The Port Folio, 5–6. köideEditor and Asbury Dickens, 1808 |
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Page 7
... mind , and acquaints us with the principles of uni- versal grammar , which are of large extent and apply to every language , so that in stu- dying a foreign tongue , we learn to under- stand our own . Quintilian accordingly in- forms us ...
... mind , and acquaints us with the principles of uni- versal grammar , which are of large extent and apply to every language , so that in stu- dying a foreign tongue , we learn to under- stand our own . Quintilian accordingly in- forms us ...
Page 13
... mind . whether these Nuns enjoyed " The eternal Sunshine of the spotless mind , " Each prayer accepted , and each wish re- " sign'd . " Here sister Mary , " remarked that it was us ful to abstract the heart from worldly cases , which ...
... mind . whether these Nuns enjoyed " The eternal Sunshine of the spotless mind , " Each prayer accepted , and each wish re- " sign'd . " Here sister Mary , " remarked that it was us ful to abstract the heart from worldly cases , which ...
Page 19
... mind in this respect . The boldness of of great men , the majesty and power of their their thoughts in describing the characters deities , their elevated notions of human na- ture , their conceptions of heroick virtue , their contempt ...
... mind in this respect . The boldness of of great men , the majesty and power of their their thoughts in describing the characters deities , their elevated notions of human na- ture , their conceptions of heroick virtue , their contempt ...
Page 20
... mind which are employed in abstract studies , un- employed in the study of Grammar and Cri- ticism ; a correct taste and an acute judg . ment are absolutely necessary to elucidate the sense of an authour , especially in a fo But as the ...
... mind which are employed in abstract studies , un- employed in the study of Grammar and Cri- ticism ; a correct taste and an acute judg . ment are absolutely necessary to elucidate the sense of an authour , especially in a fo But as the ...
Page 21
... mind , which the Philosopher traces more coldly , without elevating the imagination , or inter- esting the passions , as the poets endeavour to do . And it is on this account that Horace affirms , that Homer taught the principles of ...
... mind , which the Philosopher traces more coldly , without elevating the imagination , or inter- esting the passions , as the poets endeavour to do . And it is on this account that Horace affirms , that Homer taught the principles of ...
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Common terms and phrases
admiration Afrasiab Anacreon ancient appear authour beautiful Cæsar called Catullus change and pleased character charms church Cicero classick coun critick death delight Demosthenes elegant eyes fantastick favour feel fortune France French friends Garonne Geneva genius give Hafiz heart Herodotus honour hope human indulged-Cowp Italy Julius Cæsar King labour lady language learning letter lived Lord manner ment merit mind of desultory musick nation nature neral never night NORTH SECOND-STREET o'er observed occasion Odin OLDSCHOOL OLIVER OLDSCHOOL Ovid perhaps person Pindar pleasure poem poet poetry political Port Folio possessed publick racter rendered Roman Sallust scene seems sentiments SMITH & MAXWELL soon soul spirit style superiour sweet talents taste thee ther thing thou thought tion TRAVELS ture Vaud verse Virgil virtue Volva wine wish writings young youth
Popular passages
Page 31 - And when he had thus spoken, he kneeled down, and prayed with them all. And they all wept sore, and fell on Paul's neck, and kissed him, sorrowing most of all for the words which he spake, that they should see his face no more.
Page 98 - Sweet is the breath of morn, her rising sweet, With charm of earliest birds; pleasant the sun, When first on this delightful land he spreads His orient beams, on herb, tree, fruit, and flower, Glistering with dew; fragrant the fertile earth After soft showers; and sweet the coming on Of grateful evening mild...
Page 235 - Old Kaspar took it from the boy Who stood expectant by; And then the old man shook his head, And with a natural sigh "Tis some poor fellow's skull,' said he, 'Who fell in the great victory.
Page 132 - But when ye pray, use not vain repetitions, as the heathen do : for they think that they shall be heard for their much speaking. Be not ye therefore like unto them : for your Father knoweth what things ye have need of, before ye ask him.
Page 217 - Celestial odours breathe through purpled air; And wings, whose colours glitter'd on the day, Wide at his back their gradual plumes display. The form ethereal bursts upon his sight, And moves in all the majesty of light...
Page 235 - It was a summer evening, Old Kaspar's work was done, And he before his cottage door Was sitting in the sun, And by him sported on the green His little grandchild Wilhelmine.
Page 296 - Turn to learning and gaming, religion and raking. With the love of a wench, let his writings be chaste ; Tip his tongue with strange matter, his pen with fine taste ; That the rake and the poet o'er all may prevail, Set fire to the head, and set fire to the tail. For the joy of each sex, on the world I'll bestow it. This scholar, rake, Christian, dupe, gamester, and poet ; Though a mixture so odd, he shall merit great fame, And among brother mortals — be GOLDSMITH his name : When on earth this...
Page 98 - But neither breath of morn when she ascends With charm of earliest birds, nor rising sun On this delightful land, nor herb, fruit, flower, Glistering with dew, nor fragrance after showers, Nor grateful evening mild, nor silent night With this her solemn bird, nor walk by moon, Or glittering starlight without thee is sweet.
Page 294 - His mind resembled a fertile, but thin soil. There was a quick, but not a strong vegetation of whatever chanced to be thrown upon it. No deep root could be struck. The oak of the forest did not grow there ; but the elegant shrubbery and the fragrant parterre appeared in gay succession.
Page 152 - that if ever " there was a good Christian, without knowing himself " to be so, it was Dr. Garth," seems not able to deny what he is angry to hear, and loth to confess.