A Collection of Theological Tracts, 5. köideT. Evans, 1791 |
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Page ix
... appear to treat the fcriptures as mere forgeries ; others allow them to be the genuine writings of thofe whose names they bear , but suppose them to abound with fictions , not only in the miraculous , but alfo in the common part of the ...
... appear to treat the fcriptures as mere forgeries ; others allow them to be the genuine writings of thofe whose names they bear , but suppose them to abound with fictions , not only in the miraculous , but alfo in the common part of the ...
Page 6
... appear to be fo connected with each other , that , any one being eftablifhed upon in- dependent principles , the other two may be inferred from it . The first and fecond of thefe points are , indeed , more evidently fubfervient to the ...
... appear to be fo connected with each other , that , any one being eftablifhed upon in- dependent principles , the other two may be inferred from it . The first and fecond of thefe points are , indeed , more evidently fubfervient to the ...
Page 7
... appear to have double , or perhaps manifold fenfes ; That not one jot or tittle of the law ( i.e. of the whole ... appears to have been remarkably diftin- guifhed by Providence from all other writings , even of good Jews and Chriftians ...
... appear to have double , or perhaps manifold fenfes ; That not one jot or tittle of the law ( i.e. of the whole ... appears to have been remarkably diftin- guifhed by Providence from all other writings , even of good Jews and Chriftians ...
Page 9
... appear , that these traditionary evidences are fuffi- cient ones ; and we shall have a real argument , as well as one ad ho- minem , for receiving books fo handed down to us . For it is not to be conceived , that whole nations fhould ...
... appear , that these traditionary evidences are fuffi- cient ones ; and we shall have a real argument , as well as one ad ho- minem , for receiving books fo handed down to us . For it is not to be conceived , that whole nations fhould ...
Page 11
... appear at Jerufalem three times in a year . At the fame time it claims a divine authority every where , and appeals to facts of the most notorious kinds , and to customs and ceremonies of the moft peculiar nature , as the memorials of ...
... appear at Jerufalem three times in a year . At the fame time it claims a divine authority every where , and appeals to facts of the most notorious kinds , and to customs and ceremonies of the moft peculiar nature , as the memorials of ...
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againſt alfo alſo anfwer angels apoftles appear becauſe befides caufe Chrift Chriftian religion Chriftians church circumftances confequently confider confideration converfion dead death defign difciples divine doctrines efpecially emperor epiftle Evangelifts evidence facts faid faith falfe fame Father fecond feems feen fenfe fent fepulchre feveral fhall fhew fhould fince firft firſt flain foldiers fome fpeaking ftate ftill ftone fubject fuch fufferings fufficient fuppofe Galilee Gofpel Heathens hiftory himſelf inftance Irenæus itſelf Jefus Jerufalem Jewish Jews Jofephus Jotapata Judea laft lefs likewife Lord mafter mankind Mary Magdalene Meffiah miracles Mofes moft moſt muft muſt neceffary obferved occafion paffage pafs perfecution perfons philofophers prefent priests promife prophecy prophets puniſhment purpoſe reafon reft refurrection rifen Roman Rome Saviour Scriptures ſpeak Tacitus Teftament teftimony temple thefe themſelves theſe things thofe thoſe thouſand tion Titus truth unto uſe Vefpafian whofe women writings
Popular passages
Page 402 - I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth; even every one that is called by my name: for I have created him for my glory, I have formed him ; yea, I have made him.
Page 99 - And there followed him a great company of people, and of women, which also bewailed and lamented him. But Jesus, turning unto them, said, Daughters of Jerusalem, weep not for me, but weep for yourselves, and for your children. For, behold, the days are coming, in the which they shall say, Blessed are the barren, and the wombs that never bare, and the paps which never gave suck.
Page 98 - That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias, son of Barachias, whom ye slew between the temple and the altar.
Page 293 - Then cometh Simon Peter following him, and went into the sepulchre, and seeth the linen clothes lie; and the napkin that was about his head, not lying with the linen clothes, but wrapped together in a place by itself.
Page 402 - Fear not: for I am with thee: I will bring thy seed from the east, and gather thee from the west; I will say to the north, Give up; and to the south, Keep not back: bring my sons from far, and my daughters from the ends of the earth...
Page 402 - But now thus saith the Lord that created thee, O Jacob, and He that formed thee, O Israel : — " Fear not : for I have redeemed thee, I have called thee by thy name; thou art Mine. When thou passest through the waters, I will be with thee; and through the rivers, they shall not overflow thee : when thou walkest through the fire, thou shalt not be burned ; neither shall the flame kindle upon thee. For I am the Lord thy God, the Holy One of Israel, thy Saviour...
Page 347 - And he made his grave with the wicked, and with the rich in his death; because he had done no violence, neither was any deceit in his mouth.
Page 294 - And it came to pass as he sat at meat with them, he took bread and blessed it and brake and gave to them. And their eyes were opened and they knew him; and he vanished out of their sight.
Page 348 - He saved others ; Himself He cannot save. If He be the King of Israel, let Him now come down from the cross, and we will believe Him. He trusted in God ; let Him deliver Him now, if He will have Him : for He said, I am the Son of God.
Page 294 - Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people : And how the Chief Priests and our rulers delivered him to be condemned to death, and have crucified him.