The Christian Observer, 9. köideHatchard and Company, 1811 |
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Page 4
... ment and structure of this sacred poem ; to point out the nice adap- tation and congruity of its parts ; to illustrate its exquisitely natural imagery by similar , though gene- rally far inferior , passages from the ancients ; in a word ...
... ment and structure of this sacred poem ; to point out the nice adap- tation and congruity of its parts ; to illustrate its exquisitely natural imagery by similar , though gene- rally far inferior , passages from the ancients ; in a word ...
Page 6
... ment of unseen power ; none be- yond it should be sought - neither can any equal or similar be found . " And doubtless this observation is true , if it be limited to the exercise of divine power in the material world - with which Pliny ...
... ment of unseen power ; none be- yond it should be sought - neither can any equal or similar be found . " And doubtless this observation is true , if it be limited to the exercise of divine power in the material world - with which Pliny ...
Page 9
... ment in Judea . CHUST , OBSERV . No. 97 . J. J. FAMILY SERMONS . No. XIII . Mark i . 15. - Repent ye . WHEN John the Baptist came to prepare mankind to receive the Messiah , the main subject of his preaching was repentance ; “ Re- pent ...
... ment in Judea . CHUST , OBSERV . No. 97 . J. J. FAMILY SERMONS . No. XIII . Mark i . 15. - Repent ye . WHEN John the Baptist came to prepare mankind to receive the Messiah , the main subject of his preaching was repentance ; “ Re- pent ...
Page 12
... ment from the ways of God . The grand decisive mark of true repentance , I repeat it , is this ; that our minds are changed from what they were , so that we now truly hate the sin which once we loved , and truly love the goodness which ...
... ment from the ways of God . The grand decisive mark of true repentance , I repeat it , is this ; that our minds are changed from what they were , so that we now truly hate the sin which once we loved , and truly love the goodness which ...
Page 14
... ment , evidently on received usage , that " the delay of baptism was more useful , especially in respect of infants ; " and asks , “ Why does that innocent age hasten to the re mission of sins ? * Now Tertullian flourished in the latter ...
... ment , evidently on received usage , that " the delay of baptism was more useful , especially in respect of infants ; " and asks , “ Why does that innocent age hasten to the re mission of sins ? * Now Tertullian flourished in the latter ...
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apostle appear believe Bible Bishop blessed called cause character Chris Christian Observer church Circassian circumstances consider death discourse divine divine grace doctrine effect Epistle evangelical faith favour fear feel France give Gospel grace Greek hath heart heaven Hebrew holy Holy Spirit honour hope House House of Commons important infant baptism ject Jesus Christ Jews Justinian Karass labour language less live Lord means ment mercy mind ministers moral nature neral ness never object opinion passage Paulus Diaconus persons piety preached present principles profession protestantism racter readers religion religious remarks repentance respect Saviour Scripture sense Septuagint sermon shew sincere sins sion Society soul Spain specting spirit Syriac language Testament things thou thought tian tion true truth ture unto whole words writer
Popular passages
Page 484 - by grace we are saved through faith ; and that not of ourselves ; it is the gift of God; not of works, lest any man should boast?
Page 39 - For whosoever shall be ashamed of me and of my words, of him shall the Son of man be ashamed, when he shall come in his own glory, and in his Father's, and of the holy angels.
Page 410 - He saved others; himself he cannot save. If he be the King of Israel, let him now come down from the cross, and we will believe him. 43 He trusted in God; let him deliver him now, if he will have him: for he said, I am the Son of God. 44 The thieves also, which were crucified with him, cast the same in his teeth.
Page 353 - Thou hast a few names even in Sardis which have not defiled their garments; and they shall walk with me in white: for they are worthy.
Page 378 - Sleep! the deer is in his den; Sleep! thy hounds are by thee lying: Sleep! nor dream in yonder glen How thy gallant steed lay dying. Huntsman, rest! thy chase is done; Think not of the rising sun, For at dawning to assail ye Here no bugles sound reveille.
Page 487 - If it be for thy glory, I beseech thee give me some sign from heaven; if not, I shall suppress it.
Page 536 - If ye think good, give me my price ; and if not, forbear." So they weighed for my price thirty pieces of silver.
Page 410 - Christ, save thyself and us. But the other answering rebuked him, saying, , Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly; for we receive the due reward of our deeds; but this man hath done nothing amiss.
Page 487 - This, how strange soever it may seem, I protest before the eternal God is true, neither am I any way superstitiously deceived herein, since I did not only clearly hear the noise, but in the serenest sky that ever I saw, being without all cloud, did to my thinking see the place from whence it came.
Page 477 - He that receiveth a prophet in the name of a prophet shall receive a prophet's reward ; and he that receiveth a righteous man in the name of a righteous man shall receive a righteous man's reward.