are entitled. We may please ourselves whether we will give, but we have clearly no right to take away that which belongs to another. What a change it would immediately make in the world if no man by speech or action robbed another of what was due to him,-of neither his time, his fair fame, his labour, or his goods.

I have been the more solicitous thus to insist upon the claims of Justice, because a spurious Benevolence during the Christian era has been sapping the very foundations of morality. A charity that is not just, has been undermining self-reliance, self-dependence, and self-respect, and damaging the best interests of society. We are constantly placing ourselves between a man's actions and their natural consequences, and the effects have been such that it cannot be too often repeated that we must learn what is true, that we may do what is right.

THE END.

INDEX.

Absolute, The, 191.
Acquisitiveness, 76.

Ages, the Seven, necessity for the adjustment of our external relations
to our internal relations at the different periods of life, 331.
Alcohol and Tobacco, their effects, 320.

All the physical and mental powers to be developed in harmonious
proportion, 321.

Alphonso the Wise recommended an improvement in the Solar System
as then conceived on the Ptolemaic hypothesis, so theologians
make another world as an improvement upon this, 234.
Animalcules, 10.

Animals, their long existence on the earth before man, 19; Animal
bodies are but the organs through which Universal Mind acts, 253.
Anthropomorphism, 217; 238.

Argyll, Duke of, on matter and force, 169; on mind in nature, 232.
Aristotle on the difference between man and woman, 80.

Armstrong, Sir W. G., on Protection, Trades' Unions, Competition, 279.
Arnold, Matthew, on the language of metaphor, 217.

Arnott, Dr. Neil, on the four essentials to life, 125; on what civilisa-
tion has done for us, 327; table of man's knowledge of nature, 339.
A Science of Man not yet recognised, 294.

Associative Industry, or Co-operation, should include a farm, a fac-
tory, and a store, 289.

Atkinson, H. G., on Personal Identity, 97; on Will, 98; on Phreno-
mesmerism as a method of discovery of mental function, 173; on
the God of Nature, 232.

Atheism, 206.

Atmosphere, 6; our body's atmosphere, 60.

Atoms, 17.

Automatic Action, or unconscious intelligence, 167.

Bacon, Lord, on an unworthy opinion of God, 205; on Atheism, 232.
Baxter, Dudley, on our periodical distress, 271; on the National
Income, 272; 275.

Beauty, subjective, 19; standard of among American Indians, 84.
Benevolence, 91; misapplied, 92.

Bentham, Jeremy, on the springs of action, 115; on the necessity for
an external standard of morals, 120.

Berkeley, Bishop, 169; on tar water as a medicine, 294.
Belief, a feeling or emotion, 186.

Beesley, Prof., on the International Working Men's Association, 295.
Bird, Dr. Robert, on modification of tissue and quality of brain, 42;
the agencies by which tissue is changed, 42; on differences of
climate, 55; on terrestrial magnetism, 56-57; force or heat takes
its character from the tissue that has released it, 60; on vice and
lunacy, 226; on nervous centres, 159.

Bishop of Gloucester and Bristol, on the vis medicatrix naturæ and
similar forces, 308.

Blood: value of red corpuscles, 45.

Breeding want to improve the breed of men, 316; can produce
almost any variety of plants and lower animals, 216, 317; how
much depends upon the choice of a wife, 317; facts wanted, 319;
systematically breed paupers and criminals, 322.

Bruyssl, von E., on natural rate of increase among caterpillars and
flies, 11.

Brain comparative weight, 22; in man and woman, 23-24; its
functions, 25-28; list of faculties, 31; dependent on the blood, 42 ;
conditions necessary for its perfect action, 68; we want to grow
more brains, 316.

Broughton, J., on animal force and animal food, 47.

Brown, Dr. Thomas, on the relativity of our knowledge, 104; on
consciousness, 106.

Bridges, Dr., on the difference between Positivists and French
Socialists, 283.

British Association, on the profoundly mysterious nature of the phe-
nomena of mind, 307.

British Constitution, how formed, 284.

Burke, Luke, on space and time, 102.

Buckle, H. T., on necessity, 109.

Butler, Bishop, all which we enjoy, and a greater part of what we
suffer, in our own power, 141.

Büchner, Dr. Louis, on the ascent from matter to mind, 161; on the
brain, 178; on final cause, 188.

Buddha, allowed to be not infallible within the domain of sense and
reason, 213; his doctrine of Nirwana, 220; Buddhism, 221.
Bunsen, Baron, on the God of the Israelitish and Christian Judaisers,
238.

Butterfly, its immortality very short, 249.

Byron, Lord, on the dog, 20.

Cæsar, Julius, on Life and Death, 71.
Cautiousness, 77.

Carlyle, Thomas, on Power and Ambition, 78; thou shalt as impera-
tive as thou shalt not, 142; on organisation of labour, 270; on the
latitudinarianism of the age, 212.

Caird and Cairns, Rev. Drs., on God and Nature, and on God's action
in accordance with law, 305.

Carlisle, Sir A., on Marriage, 318.

Causation; all power is will power, conscious or automatic, 224, 228;
Causation is the Will, Creation the Act, of God, 224.

INDEX.

349

Cerebellum, function of, 80.

Children, love of, 85.

Christianity and the Coming Religion, the difference illustrated, 243.
Civilisation, in what it consists, 338.

Civil Service examinations furnish no test of character, 151.
Climate, its importance; man grows out of the earth, 55; influence
of sun spots, 55; differences in climate, causes, 55; its influence
on Europeans in America, 56; Consumption, in connection with, 58.
Combe, George, book of testimonials in favour of Phrenology, 32; on
tenacity of life, 48; on Personal Identity, 97; on Religion and
Worship, 244; on Republicanism, 285.
Constructiveness, 76.

Comte, Auguste, his religion, 86; rejects Communism, 283.
Conscience, 90; illustrations of delicate consciences, 90, 122; how
formed, 116.

Concentrativeness, 96.

Colour, a mental impression, 100; how created, 116, 162.
Compensation, 123.

Consciousness, what it is, 155; its objects, 188; all we know, 154;
whence it comes, 157; how it arises, 184.

Competition, its earliest form, 265 ; determines the rate of wages, 266;
its results, 270, 281.

Co-operation, its results, statistics, number of societies, &c., 289, 290;
so great a change necessarily slow, 292; not yet prepared for com-
plete Co-operation, 295.

Communism and Positivism, 300.

Court regulations and etiquette at Vienna in 1624, 322.

Cousin Victor, "si Dieu n'est pas tout, il n'est rien," 336.

Crookes William, F. R. S., on the new Psychic force, 174, 176.

Creeds, the Athanasian, 199; the Westminster Confession, 201; the
U. P. Church, 203; Mr. Martin F. Tupper's, 208; accepted now in
a non-natural sense, 211; man's creed a wrong one, 238.

Creation, ever new, 341.

Curative Power, 61, 174.

Darwin Charles, on Ants, 16; Descent of Man, 22; Race, 50; on De-
structiveness among hive-bees, 75; on Sexual Selection, 83, 316;
on Natural Selection, 129, 131; objections to Darwinism, 137; on
conscience, 117; on belief in evil spirits, 206; on the necessity for
struggle, 281.

Davies, Rev. J. Llewelyn, on charity misapplied, 93; on the Rational
movement in the Church, 211; on theological corruption, 214.
Derby, Lord, on the labour question, 267.

Democracy, its necessary advance, 286.

De Tocqueville on Democracy, 286.

Development, law of, 38; all animals may have arisen from modifica-
tions of one original form, 38.

Destructiveness, 74.

Death, 247; the parent of life greatly improved, 249; every thought
involves the death of some particle of the brain, 250; every thing
dies, from a world to an atom, from a man to a monad, 253; the
river emblem of death and immortality, 255; we ought to go as
unconsciously out of the world as we came into it, 258.

Disraeli, Rt. Hon. B., on the crucifixion, 203; on breeding, 318.
Dixon, Hepworth, on the Shakers, 207.

Döllinger, Dr., on the effects of dogma, 209.

Donovan, Dr. C., on measurements of brain, 23; the pitted ear and
tenacity of life, 48.

Dreaming, how caused, and in what it consists, 179.

Earth, the, originally a fiery mist, 1; internal heat, 2; crust sixty
miles thick, 3; rise and fall in its surface, 3; its earliest inhabi-
tants, 8, 9.

Edwards, Jonathan, nothing comes to pass without a cause, 108; on
Foreknowledge, 234.

Ego, or I., whence derived, 181, 187.

Ehrenberg on Animalcules, 9, 10.

Electric engine and portable motive power, 315.

Emanations, mundane, 57; from the body and mind, 61.

Emerson, R. W., on Political and Commercial Corruption, 144; on

using the forces of nature, 337.

English Press on Communalism, 298.

Epitaph, the Author's, 263.

Evolution, a revolution in thought, 229.

Facts and Figures, 105;

Faraday on Persistence of Force, 5; Intelligence of animals as com-
pared to man, 20; search for unity of force, 37; on chemical action
and electricity, 57.

Fawcett, Henry, M. P., on the results of Free Trade, 273; on our in-
dustrial system and its opposing interests, 274.

Faith, 94.

Foetal Changes, 25.

Feelings, objective and subjective, 97; entirely subjective, 98; blind
impulses, 99.

Fichte, on Death, 250.

Final Cause, 188.

Firmness, 96.

Force, its Correlation and Conservation, 36, 40; not separable from
that of which it is the force, viz., the spiritual element throughout
nature, 37; sole cause, 37; amount derived from daily food, 39;
proportional distribution throughout the body, 39, 40; mental
force, 47; vital force a curative power, 61; the kaleidoscope, 162;
definition of force, 164; divided into active and passive, or spirit
and matter, 166; vital and nervous force transmissible, 174; Force
or Energy and God inseparable, 218, 219; and identical, 223; its
unity, 223; all power Will power, conscious or automatic, 224, 228;
we must put ourselves en rapport, and harmonise with the forces of
nature, 337.