A Manual of Anthropology: Or, Science of Man, Based on Modern ResearchLongmans, Green, Reader, and Dyer, 1871 - 358 pages |
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Page 9
... enjoyment , they are probably of greater importance than higher animals . Still , in calculating " the greatest happiness of the greatest number , " on utilitarian principles , it will be scarcely fair to allow each to count as one ...
... enjoyment , they are probably of greater importance than higher animals . Still , in calculating " the greatest happiness of the greatest number , " on utilitarian principles , it will be scarcely fair to allow each to count as one ...
Page 74
... enjoyment in its world , and not in its destruction . Energy of character is the best form of this feeling , and its worst is envy , hatred , malice , and all uncharitableness . It gives a strong desire to give pain to those who give ...
... enjoyment in its world , and not in its destruction . Energy of character is the best form of this feeling , and its worst is envy , hatred , malice , and all uncharitableness . It gives a strong desire to give pain to those who give ...
Page 89
... enjoyment . Man erroneously looks upon himself as an individual , when he is simply a part and parcel of the forces of Nature around him . By the force of gravitation he is connected with every other atom in the universe ; the sun ...
... enjoyment . Man erroneously looks upon himself as an individual , when he is simply a part and parcel of the forces of Nature around him . By the force of gravitation he is connected with every other atom in the universe ; the sun ...
Page 91
... enjoyment of all animated beings , we can try to make him happy without loving him very much . But if we really love to make our fellow - creatures happy , there is nothing unselfish in our doing it ; we are only gratifying our own ...
... enjoyment of all animated beings , we can try to make him happy without loving him very much . But if we really love to make our fellow - creatures happy , there is nothing unselfish in our doing it ; we are only gratifying our own ...
Page 95
... enjoyment . The airs that man gives himself about his knowledge are simply ridiculous , when all it can amount to is to enable him elaborately and laboriously to describe how the various modes of action without himself act upon his ...
... enjoyment . The airs that man gives himself about his knowledge are simply ridiculous , when all it can amount to is to enable him elaborately and laboriously to describe how the various modes of action without himself act upon his ...
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Common terms and phrases
animal anthropomorphic Atheism become believe birds bodily body brain called cause character chemical affinity civilisation colour conscience consciousness correlation created creation creatures creed Darwin death depends doubt duty earth effect enjoyment equally evil existence external fact faculties feeling force functions George Combe give happiness heat Hegel Henry Maudsley Herbert Spencer higher highest human Huxley ideas increase individual infinite instinct intellectual intelligence J. S. Mill labour larv¿ living man's manifestation matter mental millions mind modes of action moral motion Natural Selection nature nerve nervous system object opinion organ organisation pain Pall Mall Gazette passes persons phenomena philosophers Phrenology physical Physiology pleasure present principle probably produce Prof proportion protoplasm race recognised Religion requires says sense Sir John Lubbock soul Spinoza spirit supposed tells things thought tion tissue truth unity universe whole
Popular passages
Page 239 - And what if all of animated nature Be but organic harps diversely framed, That tremble into thought, as o'er them sweeps Plastic and vast, one intellectual breeze, At once the Soul of each, and God of all?
Page 233 - Like leaves on trees the race of man is found, Now green in youth, now withering on the ground; Another race the following spring supplies; They fall successive, and successive rise: So generations in their course decay; So flourish these, when those are pass'd away.
Page 223 - No more ? A monster then, a dream, A discord. Dragons of the prime, That tare each other in their slime, Were mellow music match'd with him.
Page 60 - Is it not extraordinary ? — when among men, I have no evil thoughts, no malice, no spleen; I feel free to speak or to be silent; I can listen, and from every one I can learn ; my hands are in my pockets, I am free from all suspicion, and comfortable. When I am among women, I have evil thoughts, malice, spleen ; I cannot speak, or be silent ; I am full of suspicions, and therefore listen to nothing ; I am in a hurry to be gone.
Page 185 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 201 - Besides these two places for souls separated from their bodies, the Scripture acknowledgeth none.
Page 245 - Where nothing is, but all things seem. And we the shadows of the dream, It is a modest creed, and yet Pleasant if one considers it, To own that death itself must be. Like all the rest, a mockery. That garden sweet, that lady fair, And all sweet shapes and odours there. In truth have never passed away: Tis we, 'tis ours, are changed; not they. For love, and beauty, and delight, There is no death nor change; their might Exceeds our organs, which endure No light, being themselves obscure.
Page 325 - Then sawest thou that this fair Universe, were it in the meanest province thereof, is in very deed the star-domed City of God ; that through every star, through every grassblade, and most through every Living Soul, the glory of a present God still beams. But Nature, which is the Time-vesture of God, and reveals Him to the wise, hides Him from the foolish.
Page 209 - The rest of mankind God was pleased, according to the unsearchable counsel of his own will, (whereby he extendeth or withholdeth mercy, as he pleaseth, for the glory of his sovereign power over his creatures,) to pass by, and to ordain them to dishonour and wrath for their sin, to the praise of his glorious justice.
Page 185 - Whosoever will be saved, before all things it is necessary that he hold the catholic faith.