A Manual of Anthropology: Or, Science of Man, Based on Modern ResearchLongmans, Green, Reader, and Dyer, 1871 - 358 pages |
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Page x
... principles on spiritual subjects : consequently on great moral questions that arise we find our most talented and leading men about equally divided on opposite sides . Talent without principles is rather in the way than not , and ...
... principles on spiritual subjects : consequently on great moral questions that arise we find our most talented and leading men about equally divided on opposite sides . Talent without principles is rather in the way than not , and ...
Page xx
... principles and practice . THE PRINCIPLES OF MORALITY . All action the result of pre - existent persistent force . No difference therefore in actions themselves ; the differences purely subjective . We are conscious of the action of the ...
... principles and practice . THE PRINCIPLES OF MORALITY . All action the result of pre - existent persistent force . No difference therefore in actions themselves ; the differences purely subjective . We are conscious of the action of the ...
Page xxiii
... principles . How best to further nature's plan in the production of the largest amount of happiness . Pleasurable sensibility has always increased with the increase in size of the ner- vous system . We want to grow larger and more ...
... principles . How best to further nature's plan in the production of the largest amount of happiness . Pleasurable sensibility has always increased with the increase in size of the ner- vous system . We want to grow larger and more ...
Page 5
... principle of the Persistence of Force , or Conserva- tion of Energy , a comparatively late discovery , and which Faraday pronounced to be " the highest law in physical science which our faculties permit us to perceive , " no force is ...
... principle of the Persistence of Force , or Conserva- tion of Energy , a comparatively late discovery , and which Faraday pronounced to be " the highest law in physical science which our faculties permit us to perceive , " no force is ...
Page 9
... principles , it will be scarcely fair to allow each to count as one . Professor Huxley tells us " the microscopic fungus multi- plies into countless millions in the body of a single fly . " If a drop of water can contain 500 millions of ...
... principles , it will be scarcely fair to allow each to count as one . Professor Huxley tells us " the microscopic fungus multi- plies into countless millions in the body of a single fly . " If a drop of water can contain 500 millions of ...
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Common terms and phrases
animals anthropomorphic Atheism become believe bodily body brain called cause character civilisation colour consciousness consequences correlation creation creatures creed Darwin death depends doubt duty earth enjoyment equally evil existence external fact faculties feeling force functions George Combe give happiness heat Hegel Henry Maudsley Herbert Spencer human Huxley ideas increase individual infinite instinct intellectual intelligence J. S. Mill labour larvæ living man's manifestation matter Max Müller ment mental millions mind modes of action moral motion Natural Selection nature Neil Arnott nervous system object opinion organ organisation pain Pall Mall Gazette passes persons phenomena philosophers Phrenology physical Physiology pleasure present principle probably produce Prof proportion race recognised relation Religion requires says sense Sir John Lubbock social society soul Spinoza spirit supposed tells things thought tion tissue truth unity universe wants whole
Popular passages
Page 239 - And what if all of animated nature Be but organic harps diversely framed, That tremble into thought, as o'er them sweeps Plastic and vast, one intellectual breeze, At once the Soul of each, and God of all?
Page 233 - Like leaves on trees the race of man is found, Now green in youth, now withering on the ground; Another race the following spring supplies; They fall successive, and successive rise: So generations in their course decay; So flourish these, when those are pass'd away.
Page 223 - No more ? A monster then, a dream, A discord. Dragons of the prime, That tare each other in their slime, Were mellow music match'd with him.
Page 60 - Is it not extraordinary ? — when among men, I have no evil thoughts, no malice, no spleen; I feel free to speak or to be silent; I can listen, and from every one I can learn ; my hands are in my pockets, I am free from all suspicion, and comfortable. When I am among women, I have evil thoughts, malice, spleen ; I cannot speak, or be silent ; I am full of suspicions, and therefore listen to nothing ; I am in a hurry to be gone.
Page 185 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 201 - Besides these two places for souls separated from their bodies, the Scripture acknowledgeth none.
Page 245 - Where nothing is, but all things seem. And we the shadows of the dream, It is a modest creed, and yet Pleasant if one considers it, To own that death itself must be. Like all the rest, a mockery. That garden sweet, that lady fair, And all sweet shapes and odours there. In truth have never passed away: Tis we, 'tis ours, are changed; not they. For love, and beauty, and delight, There is no death nor change; their might Exceeds our organs, which endure No light, being themselves obscure.
Page 325 - Then sawest thou that this fair Universe, were it in the meanest province thereof, is in very deed the star-domed City of God ; that through every star, through every grassblade, and most through every Living Soul, the glory of a present God still beams. But Nature, which is the Time-vesture of God, and reveals Him to the wise, hides Him from the foolish.
Page 209 - The rest of mankind God was pleased, according to the unsearchable counsel of his own will, (whereby he extendeth or withholdeth mercy, as he pleaseth, for the glory of his sovereign power over his creatures,) to pass by, and to ordain them to dishonour and wrath for their sin, to the praise of his glorious justice.
Page 185 - Whosoever will be saved, before all things it is necessary that he hold the catholic faith.