A Manual of Anthropology: Or, Science of Man, Based on Modern ResearchLongmans, Green, Reader, and Dyer, 1871 - 358 pages |
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Page xx
... soul emanations . Instinct only memory once removed . Definition of the propensities , sentiments , and intellectual faculties . The senses the medium only by which the brain is brought into action . The manner in which the world is ...
... soul emanations . Instinct only memory once removed . Definition of the propensities , sentiments , and intellectual faculties . The senses the medium only by which the brain is brought into action . The manner in which the world is ...
Page xxii
... Soul - whence ? and when ? and where ? The difficulties attending the retention of our Identity and Personality after death . The Author writes his Epitaph . • 66 pp . 247-263 CHAPTER VI . SOCIOLOGY . The Malthusian doctrine . The ...
... Soul - whence ? and when ? and where ? The difficulties attending the retention of our Identity and Personality after death . The Author writes his Epitaph . • 66 pp . 247-263 CHAPTER VI . SOCIOLOGY . The Malthusian doctrine . The ...
Page 20
... soul he held on earth : While man , vain insect ! hopes to be forgiven , And claims himself a sole exclusive heaven . Faraday is speaking of the Caucasian race , and not of the Mongolian , Malay , Negro , and Aboriginal American races ...
... soul he held on earth : While man , vain insect ! hopes to be forgiven , And claims himself a sole exclusive heaven . Faraday is speaking of the Caucasian race , and not of the Mongolian , Malay , Negro , and Aboriginal American races ...
Page 37
... soul . * STRUCTURE AND FUNCTION . - What in inorganic bodies we call properties and qualities , in organic we call functions . Function is a power that a body displays , manifested in its mode of action . The peculiar mode of action ...
... soul . * STRUCTURE AND FUNCTION . - What in inorganic bodies we call properties and qualities , in organic we call functions . Function is a power that a body displays , manifested in its mode of action . The peculiar mode of action ...
Page 45
... souls , and that he approved himself quite as much in the former capacity as the latter , although knowing , as we now do , the value of the blood , not , perhaps , with sufficient reason . Many , however , now think his views of both ...
... souls , and that he approved himself quite as much in the former capacity as the latter , although knowing , as we now do , the value of the blood , not , perhaps , with sufficient reason . Many , however , now think his views of both ...
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Common terms and phrases
animals anthropomorphic Atheism become believe bodily body brain called cause character civilisation colour consciousness consequences correlation creation creatures creed Darwin death depends doubt duty earth enjoyment equally evil existence external fact faculties feeling force functions George Combe give happiness heat Hegel Henry Maudsley Herbert Spencer human Huxley ideas increase individual infinite instinct intellectual intelligence J. S. Mill labour larvæ living man's manifestation matter Max Müller ment mental millions mind modes of action moral motion Natural Selection nature Neil Arnott nervous system object opinion organ organisation pain Pall Mall Gazette passes persons phenomena philosophers Phrenology physical Physiology pleasure present principle probably produce Prof proportion race recognised relation Religion requires says sense Sir John Lubbock social society soul Spinoza spirit supposed tells things thought tion tissue truth unity universe wants whole
Popular passages
Page 239 - And what if all of animated nature Be but organic harps diversely framed, That tremble into thought, as o'er them sweeps Plastic and vast, one intellectual breeze, At once the Soul of each, and God of all?
Page 233 - Like leaves on trees the race of man is found, Now green in youth, now withering on the ground; Another race the following spring supplies; They fall successive, and successive rise: So generations in their course decay; So flourish these, when those are pass'd away.
Page 223 - No more ? A monster then, a dream, A discord. Dragons of the prime, That tare each other in their slime, Were mellow music match'd with him.
Page 60 - Is it not extraordinary ? — when among men, I have no evil thoughts, no malice, no spleen; I feel free to speak or to be silent; I can listen, and from every one I can learn ; my hands are in my pockets, I am free from all suspicion, and comfortable. When I am among women, I have evil thoughts, malice, spleen ; I cannot speak, or be silent ; I am full of suspicions, and therefore listen to nothing ; I am in a hurry to be gone.
Page 185 - These angels and men, thus predestinated and foreordained, are particularly and unchangeably designed ; and their number is so certain and definite, that it cannot be either increased or diminished.
Page 201 - Besides these two places for souls separated from their bodies, the Scripture acknowledgeth none.
Page 245 - Where nothing is, but all things seem. And we the shadows of the dream, It is a modest creed, and yet Pleasant if one considers it, To own that death itself must be. Like all the rest, a mockery. That garden sweet, that lady fair, And all sweet shapes and odours there. In truth have never passed away: Tis we, 'tis ours, are changed; not they. For love, and beauty, and delight, There is no death nor change; their might Exceeds our organs, which endure No light, being themselves obscure.
Page 325 - Then sawest thou that this fair Universe, were it in the meanest province thereof, is in very deed the star-domed City of God ; that through every star, through every grassblade, and most through every Living Soul, the glory of a present God still beams. But Nature, which is the Time-vesture of God, and reveals Him to the wise, hides Him from the foolish.
Page 209 - The rest of mankind God was pleased, according to the unsearchable counsel of his own will, (whereby he extendeth or withholdeth mercy, as he pleaseth, for the glory of his sovereign power over his creatures,) to pass by, and to ordain them to dishonour and wrath for their sin, to the praise of his glorious justice.
Page 185 - Whosoever will be saved, before all things it is necessary that he hold the catholic faith.