The Works of Alexander Pope: PoetryJ. Murray, 1871 |
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Page 6
... give a reason . " It is possible , " says Hooker , " that , by long circumduc- tion from any one truth , all truth may be inferred . " Of all homo- geneous truths , at least of all truths respecting the same general end , in whatever ...
... give a reason . " It is possible , " says Hooker , " that , by long circumduc- tion from any one truth , all truth may be inferred . " Of all homo- geneous truths , at least of all truths respecting the same general end , in whatever ...
Page 17
... give me leave to mention what Monsieur Boileau has so very well enlarged upon in the preface to his works , that wit and fine writing do not consist so much in advancing things that are new , as in giving things that are known an ...
... give me leave to mention what Monsieur Boileau has so very well enlarged upon in the preface to his works , that wit and fine writing do not consist so much in advancing things that are new , as in giving things that are known an ...
Page 21
... give verge enough for that variety and picturesqueness among ourselves which demanded to be embodied in written words . The originality , which was our glory , appeared a vice to Pope . The adaptation of the structure to its complex pur ...
... give verge enough for that variety and picturesqueness among ourselves which demanded to be embodied in written words . The originality , which was our glory , appeared a vice to Pope . The adaptation of the structure to its complex pur ...
Page 26
... give . " In numerous instances , " the weight of the rhyme , " as Johnson expresses it , when speaking of Denham , " is laid upon a word too feeble to sustain it . " - Some positive , persisting fops we know , Who , if once wrong , will ...
... give . " In numerous instances , " the weight of the rhyme , " as Johnson expresses it , when speaking of Denham , " is laid upon a word too feeble to sustain it . " - Some positive , persisting fops we know , Who , if once wrong , will ...
Page 29
... give 992 Know God and Nature only are the same ; In man the judgment shoots at flying game . Thus , to The first line one would naturally construe into this : that God and Nature were in harmony , whilst all other objects were scattered ...
... give 992 Know God and Nature only are the same ; In man the judgment shoots at flying game . Thus , to The first line one would naturally construe into this : that God and Nature were in harmony , whilst all other objects were scattered ...
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Common terms and phrases
Addison admired Æneid ancient appears argument beauty Belinda blessed bliss Bolingbroke called Caryll couplet creatures deism deists Dennis divine doctrine Dryden Dunciad edition Epistle Essay on Criticism ev'n ev'ry evil expression external eyes faith false fame folly fools genius give grace happiness hath heav'n Heloisa to Abelard honour human idea imagination Johnson judgment lady language laws learning Leibnitz letter lines Lock Lord Lord Bolingbroke Lord Roscommon man's mankind means mind moral nature never nymph o'er object observation passage perfect philosophy pleasure poem poet poet's poetical poetry Pope Pope's pow'r praise precepts pride principle racter Rape reason religion rhyme ruling passion satire says self-love sense shows soul speaks Spence sublime sylphs Thalestris thee things thou thought tion translation true truth verse vice Virgil virtue Voltaire WAKEFIELD Warburton Warton whole words write
Popular passages
Page 462 - To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human will. What conscience dictates to be done, Or warns me not to do, This, teach me more than Hell to shun, That, more than Heaven pursue.
Page 424 - For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right : In faith and hope the world will disagree, But all mankind's concern is charity : All must be false that thwart this one great end ; And all of God, that bless mankind or mend.
Page 491 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Page 356 - Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To be, contents his natural desire; He asks no .angel's wing, no seraph's fire ; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Page 365 - Great wits are sure to madness near allied; And thin partitions do their bounds divide: Else why should he, with wealth and honour blest, Refuse his age the needful hours of rest?
Page 153 - Favours to none, to all she smiles extends ; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And like the sun, they shine on all alike. Yet graceful ease, and sweetness void of pride, Might hide her faults if belles had faults to hide : If to her share some female errors fall, Look on her face and you'll forget 'em all.
Page 207 - What might this be? A thousand fantasies Begin to throng into my memory, Of calling shapes and beckoning shadows dire, And airy tongues that syllable men's names On sands and shores and desert wildernesses.
Page 142 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.
Page 363 - Why has not Man a microscopic eye? For this plain reason, Man is not a Fly. Say what the use, were finer optics giv'n, T' inspect a mite, not comprehend the heav'n? Or touch, if tremblingly alive all o'er, To smart and agonize at ev'ry pore? Or quick effluvia darting thro' the brain, Die of a rose in aromatic pain?
Page 393 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen ; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.