The Works of Alexander Pope: PoetryJ. Murray, 1871 |
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Page 30
... do not offer to the philosopher a more unbounded field of novelty . 1 De Quincey's Works , vol . viii . p . 15-17 . 2 Pope's Poetical Works , ed . Elwin , vol . i . p . 7 . CONTENTS . PART I. INTRODUCTION : That it is as регоріосиву.
... do not offer to the philosopher a more unbounded field of novelty . 1 De Quincey's Works , vol . viii . p . 15-17 . 2 Pope's Poetical Works , ed . Elwin , vol . i . p . 7 . CONTENTS . PART I. INTRODUCTION : That it is as регоріосиву.
Page 76
... philosophical critic is lost in the declamation of the florid rhetorician . Instead of showing for what reason a sentiment or image is sublime , and discovering the secret power by which Whose own example strengthens all his laws ; And ...
... philosophical critic is lost in the declamation of the florid rhetorician . Instead of showing for what reason a sentiment or image is sublime , and discovering the secret power by which Whose own example strengthens all his laws ; And ...
Page 87
... philosophers call school - learning , or , on the other , by false wit , which is not regulated by sense , and by false politeness , which is solely regulated by the fashion . Both these sorts , who have their judgment thus doubly ...
... philosophers call school - learning , or , on the other , by false wit , which is not regulated by sense , and by false politeness , which is solely regulated by the fashion . Both these sorts , who have their judgment thus doubly ...
Page 94
... philosophers do of principles , in order to obtrude notions and opinions in their stead . But the fate common to both is , to be governed by caprice and not by judgment , and consequently to form short ideas , or to have ideas short of ...
... philosophers do of principles , in order to obtrude notions and opinions in their stead . But the fate common to both is , to be governed by caprice and not by judgment , and consequently to form short ideas , or to have ideas short of ...
Page 99
... philosophy nor Greek ; while another of his countrymen , J. Las- caris by name , threatened to demonstrate that Virgil was no poet . However , these men raised in the west of Europe an appetite for the Greek language . So that Hermolaus ...
... philosophy nor Greek ; while another of his countrymen , J. Las- caris by name , threatened to demonstrate that Virgil was no poet . However , these men raised in the west of Europe an appetite for the Greek language . So that Hermolaus ...
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Common terms and phrases
Addison admired ¯neid ancient appears argument beauty Belinda blessed bliss Bolingbroke called Caryll couplet creatures deism deists Dennis divine doctrine Dryden Dunciad edition Epistle Essay on Criticism ev'n ev'ry evil expression external eyes faith false fame folly fools genius give grace happiness hath heav'n Heloisa to Abelard honour human idea imagination Johnson judgment lady language laws learning Leibnitz letter lines Lock Lord Lord Bolingbroke Lord Roscommon man's mankind means mind moral nature never nymph o'er object observation passage perfect philosophy pleasure poem poet poet's poetical poetry Pope Pope's pow'r praise precepts pride principle racter Rape reason religion rhyme ruling passion satire says self-love sense shows soul speaks Spence sublime sylphs Thalestris thee things thou thought tion translation true truth verse vice Virgil virtue Voltaire WAKEFIELD Warburton Warton whole words write
Popular passages
Page 462 - To know but this, that Thou art good, And that myself am blind; Yet gave me, in this dark estate, To see the good from ill; And binding Nature fast in fate, Left free the human will. What conscience dictates to be done, Or warns me not to do, This, teach me more than Hell to shun, That, more than Heaven pursue.
Page 424 - For modes of faith let graceless zealots fight; His can't be wrong whose life is in the right : In faith and hope the world will disagree, But all mankind's concern is charity : All must be false that thwart this one great end ; And all of God, that bless mankind or mend.
Page 491 - Honour and shame from no condition rise ; Act well your part, there all the honour lies.
Page 356 - Where slaves once more their native land behold, No fiends torment, no Christians thirst for gold. To be, contents his natural desire; He asks no .angel's wing, no seraph's fire ; But thinks, admitted to that equal sky, His faithful dog shall bear him company.
Page 365 - Great wits are sure to madness near allied; And thin partitions do their bounds divide: Else why should he, with wealth and honour blest, Refuse his age the needful hours of rest?
Page 153 - Favours to none, to all she smiles extends ; Oft she rejects, but never once offends. Bright as the sun, her eyes the gazers strike, And like the sun, they shine on all alike. Yet graceful ease, and sweetness void of pride, Might hide her faults if belles had faults to hide : If to her share some female errors fall, Look on her face and you'll forget 'em all.
Page 207 - What might this be? A thousand fantasies Begin to throng into my memory, Of calling shapes and beckoning shadows dire, And airy tongues that syllable men's names On sands and shores and desert wildernesses.
Page 142 - And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things.
Page 363 - Why has not Man a microscopic eye? For this plain reason, Man is not a Fly. Say what the use, were finer optics giv'n, T' inspect a mite, not comprehend the heav'n? Or touch, if tremblingly alive all o'er, To smart and agonize at ev'ry pore? Or quick effluvia darting thro' the brain, Die of a rose in aromatic pain?
Page 393 - Vice is a monster of so frightful mien, As, to be hated, needs but to be seen ; Yet seen too oft, familiar with her face, We first endure, then pity, then embrace.