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" And therefore it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. "
The Works of Alexander Pope: Poetry - Page 142
by Alexander Pope - 1871
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Q. Horatii Flacci Epistolae Ad Pisones, Et Augustum: With an ..., 2. köide

Horace - 1766 - 282 lehte
...it;" who gives it• as the effential note of this part of learning — THAT IT SUBMITS THE SHEWS. OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON DOTH: BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify tie dejires of the mind, is to PLEASE : Pleafure then, in the idea of Lord Bacon,...
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Q. Horatii Flacci Epistolae Ad Pisones, Et Augustum, 2. köide

Horace - 1776 - 280 lehte
...of it; who gives it as the efiential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND : WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE K 4 NATURE NATURE OF THINGS. For to gratify the defires of the mind, is to PLEASE : Pleafurj then,...
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The Works of Richard Hurd, Lord Bishop of Worcester: Critical works

Richard Hurd - 1811 - 374 lehte
...of it ; who gives it as the essential note of this part of learning — THAT IT SUBMITS THE SHEWS OF THINGS TO THE DESIRES OF THE MIND: WHEREAS REASON DOTH BUCKLE AND BOW THE MIND UNTO THE NATURE OF THINGS. For to gratify the desires of the mind, is to PLEASE: Pleasure then, in the B 2 I idea of Lord...
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The Descent of Liberty: A Mask

Leigh Hunt - 1815 - 160 lehte
...some participation of divineness, because it doth raise and erect the mind by submitting the shews of things to the desires of the mind, whereas reason doth buckle and bow the mind unto the nature of things." BACON. SOME ACCOUNT OF THE ORIGIN % NATURE OF MASKS. As the species of dramatic production...
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The Works of Francis Bacon, 1. köide

Francis Bacon (visct. St. Albans.) - 1819 - 648 lehte
...some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature and pleasure, joined...
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The North American Review, 56. köide

1843 - 706 lehte
...therefore, it was ever thought to have some participation of divineness, because it doth raise and erect the mind, by submitting the shows of things to the...reason doth buckle and bow the mind unto the nature of things." — Advancement of Learning, pp. 142, 143. After listening to the music of such words, it...
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The Works of Francis Bacon: Baron of Verulam, Viscount St. Albans ..., 1. köide

Francis Bacon - 1824 - 642 lehte
...because it doth raise and erect the mind, by submitting the shows of things to the desires of thfe mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature and pleasure, joined...
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The Two Books of Francis, Lord Verulam: Of the Proficience and Advancement ...

Francis Bacon - 1825 - 432 lehte
...participation of divineness, because it doth raise and erect _the mindj by submitting the shews of things to the desires of the mind ; whereas reason doth / buckle and bow the mind unto the nature of things. * And we see, that by these insinuations and congruities with man's nature and pleasure, joined...
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Examples of English Prose: From the Reign of Elizabeth to the Present Time ...

George Walker - 1825 - 668 lehte
...some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind ; whereas reason doth buckle and bow the mind unto the nature of things. And we see, that by these insinuations and congruities with man's nature and pleasure, joined...
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The Works of Francis Bacon: Lord Chancellor of England, 2. köide

Francis Bacon - 1825 - 524 lehte
...some participation of divineness, because it doth raise and erect the mind, by submitting the shews of things to the desires of the mind; whereas reason doth buckle and bow the mind into the nature of things.* Poesy joined with music hath had access and estimation in rude times and...
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