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Devil) who tempted them to Sin;-In Confideration of this promifed Seed, God entered into a New Covenant with them, by way of Remedy, for what was past, and could not

be undone.

We have reafon to believe,

fhoh va giallit, ren Jee Gondant Noa y yannoo roo, myr Saafe dy yannoo Lhiaffaghey fon y Peccah va hannah jeant oc, as nagh voddagh nifh v'er ny raffey.

Ta Oyr ain dy chredjal, dy

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that this New Covenant wasrów Tushtey fmoo er ny choyrt more fully explained to Adam, than is fet down in this fhort Account given us by Mofes, and as it is more fully explained in the Gofpel; and which was to this Purpose: -That on Condition of their fincere Repentance, and fincere Obedience afterwards, they should be reftored to the Favour of God: and after Death, to that Life and Happiness, which in their State of Innocence was promifed to them without tafting of Death; which Favour they had forfeited by their Difobedience.

da Adam jeh'n Chonaant Not
fhoh, na ta foit fheese ayns y
Choontey giare fhoh t'er ny
choyrt dooin liorish Mofes, as
myr te ny s'baghtal er ny hoil-
fhaghey ayns y Tufhtal; as
fhen va er yn Aght shoh :--
Er Goontey nyn Arrys creéoil, as
nyn Miallys firrinagh ny lurg
fhen, dy beagh ad reeht goit
ftiagh ayns Foayr rifh Fee: as
lurg Baafe, dy voghe ad yn Vea
as y Vaynrys fhen, va giallit
daue ayns nyn Stayd dy Neu-
loghtynys fegooifh blashtyn jeh'n
Vaafe; yn Foayr cheddin v'ad
er choayll liorish nyn Mee-
viallys.

And when we confider, that As tra ta fhin goaill gys nyn our firft Parents, now become Gree, dy row nyn gied Ayr as Sinners, ftood in need of an Moir, nifh jeant nyn Beccee, Atonement, without which, feme Lhiaffaghey ve jeant er while under the Displeasure of nyn fon, n'egooifh choud as God, their very Lives must be v'ad fo Jymmoofe Yee, beign a Burthen; and it being de- da cer nyn Mioys hene ve ny creed by God, as it afterwards Errey daue; as fon wheefh as appeared, that without hedding dy row eh farit liorish Jee, myr of Blood there was to be no Re-ve ny lurg fhen er ny hoilmiffion of Sin; i. e. without haghey, Fegooifh Deayrtey foalthe Death of the Sinner, or ley nagh row Leib Peccab edyr fome one in his Stead: We dy ve; ta fhen, fegooish Baase

do

do therefore conclude, that, at | y Pheccagh, ny Baase Fer ertthis Time, God did appoint nagh er e hon: Ta fhin er-ySacrifices, or Sin-offerings, to fa fhen goaill fon fhickyrys dy make an Atonement for the nee, ec y Traa fhoh, doardee Soul, and to forefhew the Sa- Jee Ourallyn ny Chebballyncrifice of Jefus Chrift, (which peccah, dy yannoo Lhiaffaghey we now commemorate) until fon yn Annym, dy chowraghhe fhould be offered in behalf ey yn Oural veagh jeant jeh of them and all their Pof-Yeefey Creeft (ta fhin nish terity.

freayll Cooinaghtyn jeh) derrey veagh eh er ny hebbal afs y lieh ocfyn as ooilley nyn Sheeloghe.

And this appears from what As ta fhoh er ny akin liorish follows in the next Chapter of ny ta fcruit ayns y chiarroo Genefis, where we find Abel, Chabdil jeh Lioar Genefis, raad by Faith, (that is, believing ta fhin feddyn Abel liorish and depending upon this Or- Credjue (ta fhen dy ghra, creddinance of God, for the Re-jal as treifhteil ayns yn Oarmiffion of Sins, until the pro- daghey fhoh dy Yee, fon Leih mised Redeemer fhould come; Peccaghyn, derrey harragh yn we find him) offering a Sacri- Fer-kionnee va giallit; ta fhin fice which was acceptable to feddyn eh) chebbal Oural taitGod, that is, a Sin-offering, nyffagh da jee, ta fhen, Ouralwhich his Brother not doing, Peccah, fon gyn jannoo shoh was rejected. va e Vraar er ny gheyrey.

But here take notice and remember, that thefe Sacrifices could not take away Sin, but only through Obedience to the Ordinance of God, and through Faith in the promifed

Seed.

Agh ayns fhoh gow taftey as cooinee, nagh voddagh ny Ourallyn fhoh goaill erfooyl Peccah, agh ynrycan trooid Biallys gys Cardaghey Yee, as trooid Credjue ayns y Sluight va giallit.

V'ad dy jarroo Ynfaghey feer chooie dy leeideil Peccee gys Arrys as Lhiaffaghey Bea, tra honnick ad, nagh voddagh nyn

They were indeed very inftructive and proper to lead Sinners to Repentance, and Amendment of Life, when they faw, that their Sins could Beccaghyn v'er nyn leih, agh not be forgiven, but by the licrifh Baafe y Chretoor gynDeath of an innocent Creature, | loght va'n uill dy lhiggey ass, as

bleeding

bleeding and dying before, goll dy baafe kiongoyrt rifh their Eyes, to make an Atonement for their Sin.

And as all good Men, before the Coming of Chrift, did moft religiously keep up the Remembrance of the promifed Seed, and obtained the Pardon of their Sins, and Acceptance with God, upon offering Sacrifices through Faith in a Redeemer which was to come; So all Chriftians, fince the Coming of that Redeemer, are obliged, as they hope for Pardon, and Favour from God, to keep up the Remembrance of God's great Mercy, in fending us a Redeemer, and of what that Redeemer has done to fave us; and this in the Manner which He himself hath ordained.

nyn Sooillyn, dy yannoo Lhiaffaghey fon nyn Beccah.

As myr fhen dy chooilley Ghooinney mie, roish my daink Creeft, dy feer chrauee freayll feofe Cooinaghtyn jeh'n Sluight v'er ny ghialdyn, as dy dooar ad Leih fon nyn Beccaghyn, as Soiaghey jeant jeu liorish Jee, liorish chebbal Ourallyn trooid Credjue ayns Fer-kionnee va ryheet;---Myr fhen, neayr as haink y Fer-kionnce cheddin, ta dy chooilley Chree/tee kianit, myr t'ad jerkal rifh Pardoon as Foayr veih Jee, dy chummal feofe Cooinaghtyn jeh Myghin vooar Yee ayns coyrt hooin Fer-kionnee, as jeh ny taʼn Ferkionnee fhen er n'yannoo dy hauail fhin; as fhoh er yn aght t'eh hene er n'oardrail.

y

Nifh dy vod Tufhtey share ve ayd's jeh, as oo ny s'booifal da Jee fon, fhoh e Chenjallys ghraihagh erfkyn-earroo, as dy vod Credjue, s'trofhey y've ayd jeh nyn Ymmyrch as Bannaght yn Er-kionnee, lhifagh oo toiggal as dy dowin fmooinaghtyn, nagh daink nyn, Saualtagh as nyn Ver-kionnee, derrey va Dooinney er ny phrowal ayns

Now that you may be more fenfible of, and thankful to God for, this his infinite Loving-kindness, and that you may be fully convinced of the Neceffity and Bleffing of a Redeemer, you ought to know and confider, that our Saviour and Redeemer came not, until Man had been tried in all Conditions,IN A STATE OF INNOCENCE, dy chooilley Stayd - bea,UNDER THE GOVERN AYNS STAYD DY NEUMENT OF HIS OWN REA- LOGHTYNYS,-----FO REILL SON, and UNDER THE YN RESOON ECHEY HENE, LAW GIVEN BY MOSES: As Fo YN LEIGH V'ER All which Methods of Provi- NY CHOYRT LIORISH Modence,

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dence, thro' the perverfe Will $ES:Ooilley ny Saafeyn of Man, had been rendered cheddin jeh Ard-chiarail Yee, ineffectual for the Amendment trooid Aigney vee- reiltagh of the World. Notwithstand- Dooinney haink dy ve neuing which, fuch was the vrecoil dy lhiaffaghey yn Seihll. Goodness of God, that He-Ny-yeih lheid then va Miefent, after all, his only beloved ys Yee, lurg ooilley dy dug eh Son, to take our Nature upon e Vac ynrycan ennoil, dy him, and to affure Mankind ghoaill y Dooghys ainyn er, of the tender Love which he as dy chur Shickyrys da Sheelhad for his poor Creatures naue jeh e Ghraih veiygh da e who were ruining themselves, Chretooryn boghtey, va dy without perceiving the Danger chur naardey ad hene, fegooifh they were in. Ennaghtyn jeh'n Dangeyr v'ad

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ayn.

Shoh va'n Sluight giallit!--Giallit da Adam, myr Fer yin

This was the Promifed Seed! Promifed to Adam, as He that should break the Ser-nagh broo Kione yn Ard-nieu, pent's Head, or Power of the Devil:-Promised to Abraham, as He in whom all the Nations of the Earth fhould be bleffed-Promised to the People of Ifrael, as that Prophet whom they fhould hear and obey at their Peril :--Laftly, promifed to David, as one whofe Kingdom Should have no End,- And indeed it was with this Promife that God fupported the Spirits of all that feared him, and were in Fear for themfelves, until the Fulness of the Time for his Appearance should come.

And now this Promifed Redeemer being come, He firft fhewed by his own Example,

ny Pooar y Drogh-fpyrryd:--Giallit da Abraham, myr Efbyn ayn veagh ooilley Alhoonyn ny Hooirey er nyn mannaghey Giallit da Pobble Ifrael, myr y Phadeyr fhen beign daue clashtyn rifh as ve biallagh da er Gaue anmey :---Er-jerrey ooilley, giallit da David, myr Efbyn, er e Reeriaght nagh beagh ferrey erbee,As dy jarroo fhe lefh y Gialdyn shoh ren Jee cummal feofe ny Creeaghyn, ocfyn ooilley va goaill aggle roifhyn as v'ayns Aggle er nyn fon hene, derrey harragh yn flane Traa mygeayrt dafyn dy hoilfhaghey eh - hene da'n Theihll.

As nifh dy vel y Fer-kionnee Giallit er jeet, Hoilfhee eh hofhiaght liorish y Sampleyr echey

recorded

recorded in the Gofpel, how | hene, ta fcruit ayns y Tufhtal, Men muft live, fo as to pleafe kys lhifagh Deiney gymmyrkGod. And the Law of Nature, as well as the Law of Mofes, having thro' Sin been much obfcured and perverted, he explained them, and gave us fuch other Laws and Rules, as were abfolutely neceffary to mend our Nature, to reftore us to the Image of God, -to keep us from Backfliding, and--to fit us for Heaven and Happiness.

ey nyn Mea dy ve taitnyffagh da Jee.--As myr va Leigh Dooghys chammah as Leigh Vofes, dy mooar er ny gholley as er ny chaffey trooid Peccah, hoilfhee efhyn y Bun oc,as hug eh dooin Iheid ny Leighyn as Saraghyn elley fhen, as va flane ymmyrchagh dy lhiaffaghey nyn Ghooghys,---dy hyndaa fhin reefht gys Caflys Yee,--dy reayll fhin veih skirraghtyn, as--dy yannoo fhin cooie fon Niau as Maynrys.

As er-yn-oyr liorish Oardaghyn Yee, myr dooyrt fhin role, fegooih Deayrtey foalley nagh row Leib Peccab dy ve ayn; as myr ve neu-phoffible dy voddagh Fuill ny Bioys Cre

And because in the Decrees of God, as was before obferved, without fhedding of Blood there could be no Remiffion of Sin; and it being impoffible that the Blood or Life of any other Creature, or of any toor erbee elley, ny Fuill mortal Man, could take away the Guilt and Punishment due to Sin;--our gracious God, both to give to Mankind the greatest Token of his Love, and at the fame time, to fhew how great his Hatred to Sin is, by the Greatnefs of the Punishment it required, He fent his own Son to be the Propitiation for our Sins; that is, to make Satisfaction to his Justice, and to take off the juft Displeasure which he had declared against Sinners.

And his Son (bleffed for.
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Dooinney erbee marvaanagh,
goaill erfooy! Loght as Ker-
raghey Peccah ;-nyn
-nyn Yee
grayfoil, chammah dy chur da
Sheelnaue yn Cowrey smoo
jeh e Ghraih, as ec y Traa
cheddin, dy hoilfhaghey cre
wheefh as va e Ghwoaie er
Peccah, liorish Mooadys yn
Cherraghey va foit er, Hug eh
e Vac bene dy ve ny Oural-fbee
fon ny Peccaghyn ain; ta fhen,
dy yannoo Lhiaffaghey da e
Chairys, as dy veiyghey e
Yymmoofe cairal v'eh er n'ock-
ley-magh noi Peccee.
As e VAC (bannit dy bragh

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