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The Gospel. St. Luke x. 23. neiglıbour unto him that fell among
.) see the things that ye see: For showed mercy on him. Then said I tell you, that many prophets and Jesus unto him, Go, and do thou kinys have desired to see those likewisc. things which ye see, and have not seen them; and to hear those things The fourteenth Sunday after which ye hear, and have not heard
-Trinity. them. And behold a certain law
The Collect. yer: stood up, and tempted him, ALAUGHTY, and everlasting saying, Master, what shall I do to God, give unto us the increase inherit eternal life? He said unto of faith, hope, and charity; and him, What is written m the law ? that we may obtain that which thou How readest thou? And he answer- dost promise, make us to love that ing said, Thou shalt love the Lon which thou dost command, through thy God with all thy heart, and with Jesus Cluist our Lord. Amen. all thy soul, and with all thy The Epistle. Gal. v. 16. strength, and with all thy mind; I Say When Walk in the Spirit,
as . and ye shall not fulfil the lust of he said unto him, Thou hast an- the flesh. For the flesh lusteth swered riglit: this do, and thou against the Spirit, and the Spirit shalt live. But he, willing to jus- against the flesh; and these are tify himself, said unto Jesus, And contrary the one to the other; so who is my neighbour? And Jesus that ye cannot do the things that answering said, A certain ran went ye would. But if ye be led by the down from Jerusalem to Jericho, Spirit, ye are not under the law. and fell among thieves, which stript Now the works of the flesh are him of his raiment, and wounded manifest, which are these, Adulte him, and departed, leaving him (ry, fornication, uncleanness, lascivihalf'ilead. And by chance there fousness, idolatry, witchcraft, hatred, came down a certain Priest that variance, emulations, wrath, strife, way; and when he saw him, he seditions, heresies, envyings, murs passed by on the other side. Anulders, drunkenness, revellings, and likewise a Levite, when he was at such like: of the which I tell you bethe place, came and looked on liim, tore, as I have also told you in time and passed by on the other side. past, that they who do such things, But a certain Saniaritan, as he shall not inherit the kingdom of God. journeyed, came where he was: But the fruit of the Spirit is love, and when he saw him, he had com-jov, peace, long-suffering, gentlepassion on him, and went to him, ness, goolness, faitli, meekness, and bound up lnis wounds, pouring temperance: against such there is in Oil and wine; and set him on his no law. And they that are Christ's own beast, and brought him into an have crucified the flesh, with the inn, and took care of him. And on a lections and lusts. the monow, when he departel, hel The Gospel St. Luke xvii. 11. took ont two-pence, and gave them AND it came to pass as Jesus went In the host, and said untoliin, Take w Jerusalem, that he passel care of him; and whatsoever thou through the milst of Samaria and spenilest more, when I come again, Galilee. And as he entered into a I will repay thee. Which now of certain village, there met him len these three, thinkest thou, , was men that were lepers, who stood
afar off And they lifted up their rule, peace be on them, and mercy, voices, and said, Jesus, Master, have and upon the Israel of God. From mercy on us. And when he saw henceforth let no man trouble me, them, he said unto them, Go show for I bear in my body the marks of yourselves unto the priests. And the Lord Jesus. Brethren, the it came to pass, that, as they went, grace of our Lord Jesus Christ be they were cleansed. And one of with your spirit. Amen. them, wlien he saw that he was The Gospel. St. Matt. vi. 24. heated, turned track, and with a Noneither he will hate the one,
O man can serve two masters : loul voice glorificd Gorl, and fell down on his face at his feet, giv- and love the other; or else he will ing him thanks: and he was a Sa- hold to the one, and despise the mai ital. And Jesus answering said, other. Ye cannot serve God and Were there not ten cleansed? but mammon. Therefore I say into where are the nine? There are not you, Take no thought for your life, found that returned to give glory to what ye shall tat, or whai ye shalí Gol, save this stranger. And lie drink; nor yet for your body, what said unto him, Arise, go thy way : ye shall put on.
Is not the life thy faith, hath made thee wiiole. more than meat, and the boils than The fieenth Simuuy after
raiment? Behold the fowls of the Trinity.
air: for they sow not, neither do
they reap, vor gather into barns ; thy Church with thy perpetual them. Are ye not much better mercy: And because the frailty of than they? Which of you, by taking man without thee cannot but fall, thought, can add one cubit unto his keep us ever by thy help from all stature ? And why take ye thought things hurtful, and lead us to all for raiment ? Consider the lilies of things profitable to our salvation, the field, how they grow: they toil through Jesus Christ our Lord. not, neither do they spin ; and yet Amen.
I say unto you, that even Solomon The Epistle. Gal. vi. 11. in all his glory was not arrayerl like
see liow large a letter I have one of these. Wherefore if God
written unto you with mine so clothe thegrass of the field, which own hand. As many as desire to today is, and to-morrow is cast into make a fair show in the fiesh, they the oven ; shall he not much more constrain you to be circumcised'; clothe yoll, O ye of little faith? only lest tliey should suffer persecu- Therefore take no thought, saying, tion for the cross of Christ. For nei- What shall we eat? or, What shall ther they themselves who are cir- we drink? or, Wherewitha) shall cumcised keep the law; but desire we be clothed? (for after all these to have you circumcised, that they things do the Gentiles seek :) for may glory in your flesh. But Gud your heavenly Father knoweth that forbid that I should glory, save in ve have need of all these things. the cross of our Lord Jesus Christ, But seek ye first the kingiloni of by whom the world is crucified into Gol, and his righteousness, and all me, and I unto the world. For in these things shall be added unto you. Christ Jesus neither circumcision Take therefore no thought for the availeth any thing, nor uncircum- morrow; for the morrow shall take cision, but a new creature. And thought for the things of itself: suf. as many as walk according to this'ficient unto the dayis the evil thereof.
The sixteenth Sunday after and he said, Young man, I
say unto Trinity.
|thee, Arise. And he that was dead The Collect.
sat up, and began to speak: and he O
Lord, we beseech thee, let thy delivered him to his mother. And
continual pity cleanse and de- there came a fear on all : and they fend thy Church; and because it glorified God, saying, that a great cannot continue in safety without Prophet is risen up among us ; and, thy succour, preserve it evermore that God hath visited his people. by thy help and goodness, through And this rumour of him went forth Jesus Christ our Lord. Amen. throughout all Judea, and through.
The Epistle. Ephes. iii. 13. out all the region round about. I
tribulations for you, which is The seventeenth Sunday after your glory. For this cause I bow
Trinity. my knees unto the Father of our
The Collect. Lord Jesus Christ, of whom the LORD, we pray thee, that the
grace may always prevent and is named, that he would grant you, follow us ; and make us continually according to the riches of his glory, to be given to all good works, to le strengthened with might by through Jesus Christ our Lord. his Spirit in the inner man; that Amen. Christ may dwell in your hearts by The Epistle. Ephes. iv. 1. faith; that ye, being rooted and
I Therefore, the prisoner of the grounded in love, may be able to comprehend, with all saints, what worthy of the vocation wherewith is the breadth, and length and depth, ye are called, with all lowliness and and height; and to know the love meekness, with long-suffering, for. of Christ, which passeth knowledge, bearing one another in love ; enthat ye might be filled with all the deavouring to keep the unity of the fulness of God. Now unto him that Spirit in the bond of peace. There is able to do excecding abundantly is one body, and one Spirit, even as above all that we ask or think, ac- ye are called in one hope of your cording to the power that worketh calling; one Lord, one Faith, one in us, unto him be glory in the Baptism, one God and Father of all, Church, by Christ Jesus, throughout who is above all, and through all, all ages, world without end. Amen. and in you all. The Gospel. St. Luke vii. 11. The Gospel. St. Luke xiv. 1.
T came to pass, as Jesus went into that Jesus went into a city call. ed Nain ; and many of his disciples risees to eat bread, on the Sabbath. went with him, and much people. Irlay, that they watched him. And Now, when he came nigh to the behold, there was a certain man begate of the city, behold, there was fore him, who had the dropsy. And & dead man carried out, the only Jesus answering spake unto the son of his mother, and she was a Lawyers and Pharisees, saying, Is widow : and much people of the it lawful to beal on the Sabbath day? sity was with her. And when the and they held their peace. And he Lord saw her, he had compassion took him, and healed him, and let on her, and said unto her, Weepnot. him go; and answered them, say. And he came and touched the bier, ing, Which of you shall have an ass (and they that bare him stood still lor an ox fallen into a pit, and will
not straightway pull him out on the cees to silence, they were gathered Subbath day? And they could not together. Then one of them, whe answer him again to these things. was a lawyer, asked him a question, And he put forth a parable to those tempting him, and saying, Master, who were bidden, when he marked which is the great commandmeni how they chose out the chief rooms; in the law? Jesus said unto bim, saying unto them, When thou art Thou shalt love the Lord thy Gai bilden of any man to a welding, with all thy heart, and with all sit not down in the highest roon, thy soul, and with all thy mind: lest a more honourable man than This is the first and great com thou be bidden of him; and he that mandment. And the second is like badle thee and him come and say to unto it, Thou shalt love thy neigh thee, Give this man place; and thou bour as thyself. On these two com. begin with shame to take the low- mandments hang all the law and
But when thou art bid- the prophets. While the Pharisees den, go and sit down in the lowest were gathered together, Jesus askroom; that when he that bade thee ed them, saying, What think ye of cometh, he may say unto thee, Christ? whose son is he? They Friend, go up higher : then shalt say unto him, The Son of David. thou have worship in the presence He saith unto them, How then doth of them that sit at meat with thee. David in spirit call him Loru,saying, For whosoever exalteth himself, The Lord said unto my Lord, sit shall be abased : and he that hum- thou on my right hand, till I make bleth himself, shall be exalted. thine enemies thy footstool ? 11 The eighteenth Sunday after David then call him Lord, how is Trinity.
he his son ? And no man was able The Coilect.
to answer him a word, neither durst LORD, we beseech thee, Srant any man, from that day forth, ask the temptations of the world, the Aesh, and the devil; and with pure The nineteenth Sunday after hearts and minils to follow thee, the
Trinity. only God, through Jesus Christ our
The Collect. Laid. Amen.
O God, forasmuch as without the The Epistle. 1 Cor. i. 4. we are not able to please thee; I on
behalf, for the grace of God which rit may in all things direct and rule is given you by Jesus Christ ; that our hearts, through Jesus Christ in every thing ye are enriched by our Lord. Amen. him, in all utterance, and in all The Epistle. Ephes. iv. 17. knowledge; even as the testimony Thist say therefore, and testify that ye come behind in no gift; walk not as other Gentiles walk, in waiting for the coming of our Lord the vanity of their mind; having Jesus Christ, who shall also con- the understanding darkened, being firm you unto the end, that ye may alienated from the life of God, be blameless in the day of our Lord through the ignorance that is in Jesus Christ.
them, because of the blindness of The Gospel. St. Matt. xxii. 34. Jtheir heart: who, being past feeling,
THEN the Pharisees had heard have given themselves over unto la.
with greediness. But ye have not so say, Arise, and walk ? But that he learned Christ; if so be that ye may know that the Son of man hath have heard him, and have been power on earth to forgive sins, (then taught by him, as the truth is in saith he to the sick of the palsy) Jesus : l'hat ye put off, concern- Arise, take up thy bed, and go unto ing the former conversation, the thine house. And he arose, and old man, which is corrupt accord- departed to his huuse. But when ing to the deceitful lusts; and be the multitude saw it, they marvel. renewed in the spirit of your leci, and glorifie Gou, who had mind : and that ye put on the ne:v given such power unto men. man, which after God is created in righteousness and true holiness. The twentieth Sunday after Wherefore putting away lying,
Trinity. speak every man truth with his
The Collec. neighbour: for we are members one of another. Be ye angry, and is O Almighty and most merciful
Gol, of thy bountiful goodness not: let not the sun go down upon keep us, we beseech thee, from all your wrath: neither give place lo things that may hurt us ; that we, the devil. Let him that store, being ready both in body anri soil, steal no more; but rather let him may cheerfully accomplish those lahour, working with his hands the things which thou commandest, thing which is good, that he may have through Jesus Christ our Lord. to give to him that needeu. Let no Amen. corrupt communication proceed out The Epistle. Ephes. v. 15. to the use of edifying, that it may spectly, not as fools, but as wise, ministergrace untothe hearers. And redeeming the time, because the grieve not the Holy Spirit of God, days are evil. Wherefore be ye not whereby ye are sealed unto the day unwise, but understanding what the of redemption. Let all bitterness, will of the Lord is. And be not and wrath, and anger, and clamour, drunk with wine, wherein is excess; and evil-speaking, be put away from but be filled with the Spirit: speak. yoil, with all malice. And be ye kiral ing to yourselves in psalms and one to another, tender-licarted, for- hymns and spiritual songs, siis giving one another, even as Gol foring and making meloly in your Cluist's sake hatii forgiven you. heart to the Lor; giving thanks The Gospel St Matt. ix. 1. always for all things unto Gel and
of passed over, and came into his Lord Jesus Christ; submitting your. own city. And behold, they brought selves one to another in the fear of to him a man sick of the palsy, ly- God. ing on a bed. And Jesus seeing their The Gospel. St. Matt. xxi. 1. faith, said unto the sick of the palsy, TESUS said, The kingilom of heaSon, be of good cheer, thy sins beven is like unto a certain king, forgiven thee. And behold, certain who male a marriage for his son ; of the scribes said within themselves, and sent forth his servants to call This man blasphemeth. And Je-them that were bickien to the wed. sus, kuowing their thoughts, said, ding: and they would not come. Wherefore think ye evil in your Again, he sent forth other servants, hearts? For whether is easier to say, saying, Tell them who are bidden, Thy sins be forgiven thee? or to Behold, I have prepared my dinner: