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THE BOOK OF
AND ADMINISTRATION OF
RKTES AND CEREMONIES
ACCORDING TO THE USE OF THE
PROTESTANT EPISCOPAL CHURCH
UNITED STATES OF AMERICA
PSALIS OF DAVID
and Common Prayer Book Society, and to be had at their Depository,
PRINTED AT THE PROTESTANT EPISCOPAL PREES,
No. 46 Lumber St.
New York, July 2, 1826 I Do hereby certify, that this Edition of the Book of Common Prayer, and Ado ministration of the Sacraments, &c., (having been compared with a standard Book, and corrected by the same,) is permitted to be published, as an Edition duly compared and corrected by a suitable Person appointed for that purpose, as the Canon directs.
JOHN HENRY HOBART, Bishop of the Protestant Episcopal Church
in the State of New York.
BOOK OF COMMON PRAYER.
By the Bishops, the Clergy, and the Laity of the Protestant Episcopal Church in the United States of America, in Convention, this 16th Day of October, in the Year of our Lord one thousand seven hundred and eighty-nine. THIS Convention having in their present Session, set
, of the Sacraments, and other Rites and Ceremonies of the Church, do hereby establish the said Book: And they declare it to be the Liturgy of this Church; and require, that it be received as such by all the Members of the same : And this Book shall be in Use from and after the first Day of October, in the Year of our Lord one thousand seven hundred and ninety.
is a most invaluable part of that blessed liberty wherewith Christ
hath made us free, that in his worship, different forms and usages may without offence be allowed, provided the substance of the faith bc kept entire ; and that, in every Church, what cannot be clearly determined to belong to Doctrine must be referred to Discipline; and therefore, by common consent and authority, may be altered, abridged, en. larger, amended, or otherwise disposed of, as may seem most conveni. ent for the edification of the people, "according to the various exigencies of times and occasions."
The Church of Englund, to which the Protestant Episcopal Church in these States is indebied, under GOD, for her first foundation and & long continuance of nursing care and protection, hath, in the Preface of her Book of Common Prayer, laid it down as a Rule, that “The Particular Forms of Divine Worship, and the Rites and Ceremonies appointesi 10 be used therein, being things in their own nature indiffer. ent and alterable, and so acknowledged, is but reasonable that, upon weighty and important considerations, according to the various exigencies of times and occasions, such changes and alterations should be made therein, as to those who are in places of authority should, from time to time, seem either necessary or expedient.”
The same Church hath not only in her Preface, but likewise in her Articles and Homilies, declared the necessity and expediency of occa. sional alterations and amendments in her Fornis of Public Worship; and we find accordingly, that, seeking to keep the happy mean be tween too much stiffness in refusing, and too much easiness in admitting variations in things once advisedly established, she hath, in the reign of several Princes, since the first compiling of her Liturgy in the time of Edward the Sixth, upon just and weighty considerations her thereunto moving, yielded to make such alterations in some particulars, as in their respective times were thought convenient; yet so as that the main body and essential parts of the same (as well in the chiefest materials, as in the fiame aid order thereof) hàve still been continued firm and unshaken.”
Her general aiın in these different Reviews and Alterations hath been, as she further declares in her said Preface, “to do that which, ac. cording to her best understanding, might must terd to the preservation of peace and unity in the Church ; the procuring of reverence, and the exciting ot piety and devotion in the worship of God; and, fiúally, the cutting off occasion, from them that seek occasion, of cavil or quarrel against her Liturgy:". And although, according to her judgment, there be not“ any thing in it contrary to the Word of God, or to sound doc. time, or which a golly man may not with a good conscience use and submit unto, or wlich is not fairly defensible, if allowed such just and favourable construction, as, in common equity, ought to be allowed to all human writings ;" yet upon the principles alreadly laid down, it cannot but be supposed, that further alteration would in time be found ex.