Church Principles Considered in Their Results, 1. köideJohn Murray and Hatchard and Son, 1840 - 562 pages |
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Page xi
... individual members of the Church 81-87 . As it respects the general ideas of spiritual grace and of the visible Church 88 , 89. Conclusion CHAPTER VI . OF THE SPECIFIC CLAIM OF THE CHURCH OF ENGLAND . 13. View of the discrepancy between ...
... individual members of the Church 81-87 . As it respects the general ideas of spiritual grace and of the visible Church 88 , 89. Conclusion CHAPTER VI . OF THE SPECIFIC CLAIM OF THE CHURCH OF ENGLAND . 13. View of the discrepancy between ...
Page 5
... individuals , but by virtue of incorporation into her body . In her alone the world is loved , and in her , for the sake of her head , the Redeemer . 4. Further , as secular history will in the natural course of things be gathered from ...
... individuals , but by virtue of incorporation into her body . In her alone the world is loved , and in her , for the sake of her head , the Redeemer . 4. Further , as secular history will in the natural course of things be gathered from ...
Page 15
... individual minds , is likely to pro- duce numerous variations in the views which they adopt . On the one hand , it is conceived that the Church of England has in her theory , and has had in the practice of her best men and days , an ...
... individual minds , is likely to pro- duce numerous variations in the views which they adopt . On the one hand , it is conceived that the Church of England has in her theory , and has had in the practice of her best men and days , an ...
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... individual figure by a calculation of the complex result about to arise out of the entire combination . Now in Christianity , doctrine , and ordinance , and precept are most exactly blended ; but it is easy for human inadvertence or pre ...
... individual figure by a calculation of the complex result about to arise out of the entire combination . Now in Christianity , doctrine , and ordinance , and precept are most exactly blended ; but it is easy for human inadvertence or pre ...
Page 24
William Ewart Gladstone. to claim infallibility as individuals or as a party ; to view as having been created by us that of which we are in fact the mere recipients ; to substitute for ancient and authorised bonds of union others which ...
William Ewart Gladstone. to claim infallibility as individuals or as a party ; to view as having been created by us that of which we are in fact the mere recipients ; to substitute for ancient and authorised bonds of union others which ...
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Common terms and phrases
according actual admit affections Apostles apostolical succession appears appointed argument authority baptism believe belong Bishop Hoadly bishops body character Christian Church of Christ Church of England Church of Rome Church principles claim communion consecration constitution conveyed creed Deist derived distinct Divine Divine grace doctrine duty ecclesiastical episcopal essential established Eucharist evidence evil existence fact faculties faith favour functions Gospel grace ground hand heart heresy historical human idea individual influence institution Iren¿us least less Lord matter ment mind ministers ministry moral nature object opinion ordinances palpable Paul perpetual persons position practice preached Presbyterian presbyters Protestantism question realised reason received recognise Redeemer Reformation regard religion religious respect revelation Rome Sacraments Scripture sense society soul spiritual teaching tendency things tical tion tism true truth understanding unity unto visible Church whole witness word
Popular passages
Page 103 - AND I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men...
Page 450 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Page 246 - Ireland ; no man shall be accounted or taken to be a lawful Bishop, Priest, or Deacon in the United Church of England and Ireland, or suffered to execute any of the said Functions, except he be called, tried, examined, and admitted thereunto, according to the Form hereafter following, or hath had formerly Episcopal Consecration, or Ordination.
Page 279 - Why hast thou then broken down her hedges, So that all they which pass by the way do pluck her ? The boar out of the wood doth waste it, < And the wild beast of the field doth devour it.
Page 208 - Wherefore, brethren, look ye out among you, seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business ; but we will give ourselves continually to prayer, and to the ministry of the word.
Page 245 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 99 - And he said unto him, Arise, go thy way : thy faith hath made thee whole. AND when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation : neither shall they say, Lo here ! or, lo there ! for, behold, the kingdom of God is within you.
Page 458 - Our Ember weeks are the burden and grief of my life. The much greater part of those who come to be ordained are ignorant, to a degree not to be apprehended by those who are not obliged to know it. The easiest part of knowledge is that to which they are the greatest strangers : I mean the plainest...
Page 103 - The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.
Page 255 - LET a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.