Church Principles Considered in Their Results, 1. köideJohn Murray and Hatchard and Son, 1840 - 562 pages |
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Page 8
... surely are reasons enough to account for the fact that the sub- jective development of that truth in man , imperfect in the best ( " for now we see through a glass darkly ” * ) , likewise exhibits , in the thousand differing phases of ...
... surely are reasons enough to account for the fact that the sub- jective development of that truth in man , imperfect in the best ( " for now we see through a glass darkly ” * ) , likewise exhibits , in the thousand differing phases of ...
Page 52
... Surely then it is indis- putable , that as the sense if depraved requires a phy- sical operation ( whether of nature or art ) to rectify it : so the affection being depraved requires a spiritual impression , and that since the subject ...
... Surely then it is indis- putable , that as the sense if depraved requires a phy- sical operation ( whether of nature or art ) to rectify it : so the affection being depraved requires a spiritual impression , and that since the subject ...
Page 55
... surely can love anything except by virtue of elements in his composi- tion , however latent or subdued , yet in their nature homogeneous with that object ; nor hate , except by virtue of elements repugnant to the nature of that object ...
... surely can love anything except by virtue of elements in his composi- tion , however latent or subdued , yet in their nature homogeneous with that object ; nor hate , except by virtue of elements repugnant to the nature of that object ...
Page 73
... Surely we have a most vivid exemplification of this method in the case of the disciples at Ephesus , who had been baptized unto John's baptism , and who had not so much as heard whether there were any Holy Ghost . St. Paul does not ...
... Surely we have a most vivid exemplification of this method in the case of the disciples at Ephesus , who had been baptized unto John's baptism , and who had not so much as heard whether there were any Holy Ghost . St. Paul does not ...
Page 88
... surely restrain the irregularities of human nature more effectually when the main lines of the institution are divine , than when , seeming to have been originally drawn at man's own discretion , they seem likewise , by consequence ...
... surely restrain the irregularities of human nature more effectually when the main lines of the institution are divine , than when , seeming to have been originally drawn at man's own discretion , they seem likewise , by consequence ...
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Common terms and phrases
according actual admit affections Apostles apostolical succession appears appointed argument authority baptism believe belong Bishop Hoadly bishops body character Christian Church of Christ Church of England Church of Rome Church principles claim communion consecration constitution conveyed creed Deist derived distinct Divine Divine grace doctrine duty ecclesiastical episcopal essential established Eucharist evidence evil existence fact faculties faith favour functions Gospel grace ground hand heart heresy historical human idea individual influence institution Irenæus least less Lord matter ment mind ministers ministry moral nature object opinion ordinances palpable Paul perpetual persons position practice preached Presbyterian presbyters Protestantism question realised reason received recognise Redeemer Reformation regard religion religious respect revelation Rome Sacraments Scripture sense society soul spiritual teaching tendency things tical tion tism true truth understanding unity unto visible Church whole witness word
Popular passages
Page 103 - AND I, brethren, could not speak unto you as unto spiritual, but as unto carnal, even as unto babes in Christ. 2 I have fed you with milk, and not with meat: for hitherto ye were not able to bear it, neither yet now are ye able. 3 For ye are yet carnal: for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men...
Page 450 - It is come, I know not how, to be taken for granted by many persons, that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but to set it up as a principal subject of mirth and ridicule, as it were by way of reprisals for its having so long interrupted the pleasures of the world.
Page 246 - Ireland ; no man shall be accounted or taken to be a lawful Bishop, Priest, or Deacon in the United Church of England and Ireland, or suffered to execute any of the said Functions, except he be called, tried, examined, and admitted thereunto, according to the Form hereafter following, or hath had formerly Episcopal Consecration, or Ordination.
Page 279 - Why hast thou then broken down her hedges, So that all they which pass by the way do pluck her ? The boar out of the wood doth waste it, < And the wild beast of the field doth devour it.
Page 208 - Wherefore, brethren, look ye out among you, seven men of honest report, full of the Holy Ghost and wisdom, whom we may appoint over this business ; but we will give ourselves continually to prayer, and to the ministry of the word.
Page 245 - THE visible Church of Christ is a congregation of faithful men, in the which the pure Word of God is preached, and the Sacraments be duly ministered according to Christ's ordinance, in all those things that of necessity are requisite to the same.
Page 99 - And he said unto him, Arise, go thy way : thy faith hath made thee whole. AND when he was demanded of the Pharisees, when the kingdom of God should come, he answered them and said, The kingdom of God cometh not with observation : neither shall they say, Lo here ! or, lo there ! for, behold, the kingdom of God is within you.
Page 458 - Our Ember weeks are the burden and grief of my life. The much greater part of those who come to be ordained are ignorant, to a degree not to be apprehended by those who are not obliged to know it. The easiest part of knowledge is that to which they are the greatest strangers : I mean the plainest...
Page 103 - The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ? For we being many are one bread, and one body: for we are all partakers of that one bread.
Page 255 - LET a man so account of us, as of the ministers of Christ, and stewards of the mysteries of God.