Essays, Reviews, and Addresses: Theological, philosophical

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Longmans, Green, 1891
 

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Page 291 - O Jerusalem, Jerusalem, which killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, as a hen doth gather her brood under her wings, and ye would not...
Page 222 - For we know in part, and we prophesy in part: but when that which is perfect is come, that which is in part shall be done away.
Page 331 - Then Peter took Him, and began to rebuke Him, saying, Be it far from Thee, Lord: this shall not be unto Thee. But He turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.
Page 80 - We heard him say, I will destroy this temple that is made with hands, and in three days I will build another made without hands.
Page 75 - Then Jesus beholding him loved him, and said unto him, One thing thou lackest : go thy way, sell whatsoever thou hast, and give to the poor, and thou shalt have treasure in heaven: and come, take up the cross, and follow me.
Page 248 - Behold, the Lord cometh with ten thousand of his saints, to execute judgment upon all, and to convince, all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against him.
Page 291 - That upon you may come all the righteous blood shed upon the earth, from the blood of righteous Abel unto the blood of Zacharias, son of Barachias, whom ye slew between the temple and the altar.
Page 60 - Thou knowest the commandments, Do not commit adultery, Do not kill, Do not steal, Do not bear false witness, Honour thy father and thy mother.
Page 129 - It is our duty, then, to think of God as personal; and it is our duty to believe that He is infinite.
Page 162 - Nothing at first can appear more difficult to believe than that the more complex organs and instincts should have been perfected, not by means superior to, though analogous with human reason, but by the accumulation of innumerable slight variations, each good for the individual possessor.

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