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an old abolition argument, that free is rendering exportation more dangerous and cheaper than slave labour, and that it was hazardous, you have made it the interest altogether inconsistent in us to urge for of the exporter to cram his victims still an instant the supposition that the West closer than before in those ships which are Indies could not compete with Cuba be- now constructed with the one regard to cause it is supplied with slave labour. This speed; and in this way you but increase the is entirely a mis-statement, though an un- agonies and add to the deaths of those intentional mis-statement, on the part of the whom you strive to save and preserve. And noble Earl. It was not an abolition argu- when they reach Cuba, how, again, do they ment that free is cheaper than slave labour, fare? I am ready to admit that there is no but an emancipation argument. It was code of slave-laws in the known world which always admitted that it was cheaper to im- contains, on paper and parchment, so many port slaves full grown, without the ex- securities for the life and protection of the pense of their youth or age, and work them slave as the code of Cuba; but in such a to death in the sugar plantations, supply- state of society as is there presented, that ing their place with others. The argu- code is a dead letter, and an unobserved ment was first used by Mr. Cropper, of document merely. There is no safety, no Liverpool; he said, as the slave trade was law, for the slave; and I believe there never abolished, it would be cheaper to prepare was a country where the sufferings and enthe slaves for freedom by working them as durance of the slave were greater than they a black peasantry. I believe free labour is are at this moment in Cuba and in the cheaper than slave labour. I believe that Brazils. Every horrible feature which has Providence has so ordered things that what been marked in the history of the enoris wrong cannot be really profitable. But mities of the field-slave system in the olden what is the measure of profit ? Is it the time is found to be exaggerated fourfold greatest amount of money got in the in the unhappy lands of which I speak. shortest given time by the least given Things which were never known, never quantity of labour ? If that is the true heard of, in the worst days of slavery in value of profit, we ought not to hold up as our own West Indian colonies, are there crimes the acts of the pirate and robber taking place unconcealed in the face of who by piracy and robbery makes himself day. The professed importation of the one suddenly rich. But in the long-run God sex alone, the evident intention to work sets his hand against wrong-doing; not by them, and not to reproduce them, the insuch a suspension of ordinary laws as variable use of the lash to compel to labour, would make six hours of a freeman pro- and the presence of bloodhounds in the duce as much as eighteen of the tasked plantation by the side of the miserable slave, but by filling the heart with such driver-these things are evidences of the terrors as those felt by the rich Cuba horrors of the system. As one of these planter, who trembles, knowing that his drivers said, when the question was put to wealth of to-day may be lost in an out- them, "Do you think I could trust my life break of his slaves to-morrow, by breaking in the field if I had nothing more than this down all the fabric of morality, peace, and lash to defend myself? I must have these happiness, which alone makes life dear, brute animals for guardians, and I must and wealth worth having. These are the have these weapons in my belt, and by ways in which God testifies at last against these only could I compel the code under the infraction of such laws as this. The which my victims are to live." And this, question returns simply to this-Shall we, observe, my Lords, is the system which, as the English nation, after so many sacri- as I contend, you are called upon to supfices to abolish the slave trade, for the port and perpetuate. Most truly do I, in sake of one penny in the price of a pound my conscience, believe that if these truths, of sugar content ourselves to share the in all their revolting aspect, were made profit of the Cuba planter? Let the House manifest-if the English people would but and the country remember, that great as recognise these facts, and see that it is not were the abominations of the slave trade, a question of protection, one way or the they are now still greater. If the blockade other, but whether or not they shall have does nothing else, at least it does this, it sugar cheaper by the sufferings of these aggravates a thousand-fold the sufferings slaves of Cuba, the settlement of this disof these wretched victims of man's cupidity. cussion would be certain and immediate. You have attempted with your war-vessels Let the principle be comprehended, and to close the ports of Africa, and in thus the mind of the people will insist upon mo

with neighbouring States an insulting and degrading mockery.

LORD ASHBURTON then rose, but the noble Lord was nearly inaudible. He was understood to express an opinion favourable to the experiment on a large scale of immigration of free labour. In the mean time, however, in the depressed condition of colonial enterprise, much further loss would accrue (pending such an experiment) if the Government did not resort to other modes of relief. If it was admitted to be a national necessity that slave-labour sugar should not be altogether excluded from our markets, then, as we exposed our colonists at such odds to such competition, we were, as it appeared to him, in justice bound to assist them through the transition stage in which they were now passing. He anticipated some benefit from the loans which the Government proposed to tender to the

was made for the abolition of the navigation laws, he thought the discussion on that point might with propriety be postponed. The noble Lord laid several petitions on the table, one from the standing committee of the merchants and planters connected with the West Indies resident in the city of London; and another from the planters and other inhabitants of Mauritius, the concurring prayer of which was for the application of some immediate remedy or remedies to the position in which the petitioners had been placed by recent legisla tion.

rality and honour; they will dash at once from their lips the chalice you offer to them, tinged as it is with the blood of fellow-creatures sacrificed to economy. I am convinced that the people have been misled, and that they are ignorant of the inevitable truth that if they violate their most sacred duties and the holiest feelings, and become abettors in the guilt of others, they will be condemned, in some way or other, to be partakers in the punishment; for, as the noble Lord has eloquently remarked, it is impossible that any nation can continue long to set at defiance the plainest laws of God, without some corresponding suffering accruing to the sinners. You cannot share the Cuba profit without incurring your share of the Cuba guilt; and you cannot incur the Cuba guilt without having recorded against you the Cuba chastisement. Let, then, this question, in all its forcible simplicity, be stated in Eng-West Indians; but as to the demand which land, and I doubt not of the result. It may be a little sooner or a little later; but I hope, as ruin to the West Indians is impending, and we may shortly be called upon to abandon ourselves to new treaties with other States, the present moment will be made available to our purpose. Our colonists confessedly tremble on the verge of destruction-let us not forget the proof which the history of the world furnishes, that, the moment lost, we cannot recall the prosperity we might have preserved. This remark will apply especially to the condition of society in the West Indies; and it may be that if the ruin which threatens arrives, no efforts we may make, and no exercise of our power, will be able to restore the position we ought to have maintained. I have ventured to press this matter upon your Lordships once again, because I feel that it is a question of the deepest national morality, as well as of the deepest national prosperity. I have endeavoured to state the argument fairly; and I cannot believe, if the subject be but viewed in a clear light, that after all our anti-slavery labours we will now consent thus palpably to frustrate our own designs, and contradict our own principles. I, for one at least, do declare, if we barefacedly admit this produce of slave labour, on the single ground that sugar will be 1d. per pound dearer if we do not admit it—that is, in point of fact, to make our abolition struggle a deep and indelible disgrace to this country; to convert our cordon of ships on the coast of Africa into a glaring piece of hypocrisy; and to render our treaties

The petitions laid on the table.
House adjourned.

HOUSE OF COMMONS,

Monday, February 7, 1848.

MINUTES.] NEW MEMBER SWORN.

-For Sunderland,

Sir Hedworth Williamson, Bart. PETITIONS PRESENTED. By several hon. Members, from an immense number of places, for and against the Jewish Disabilities Bill.-By Mr. Beresford, from Suffolk, and Viscount Emlyn, from Pembroke, complaining of the Conduct of the Roman Catholic Clergy (Ireland); and from Essex, against the Roman Catholic Relief Bill.-By Sir J. Y. Buller, from Axminster and Devon, for Repeal of Duty on Attorneys' Certificates.-By Viscount Palmerston, from Southampton, for Repeal of Property Tax Act.- By Mr. C. Buller, from Norfolk and Cambridge, for Rating Owners in Lieu of Occupiers of Tenements. By Viscount Morpeth, from Independent Order of Odd Fellows, Manchester Unity, for Extension of the Benefit Societies Act.-By Captain Berkeley, from City of Gloucester, and the Chancellor of the Exchequer, from Halifax, for Sanitary Regulations.-By Mr. Milnes, from Pontefract, for Retrenchment of Naval and Military Expenditure.-By Sir J. Y. Buller, from Torbay, against Repeal of Navigation Laws.-By several hon. Members, from Officers connected with the Administration of the Poor Laws, for a Superannuation Fund,

RELIEF OF THE POOR (IRELAND). MR. SCULLY, in the absence of the hon. Member for Limerick (Mr. John O'Connell), asked the following question, which had been put upon the paper by the latter hon. Member::-" Whether, considering the enormous and every-day growing increase of destitution in many parts of Ireland; the nearly total want of means among her small farmers and agricultural labourers to purchase food and maintain their families; and the inability of the poor-law to support the overwhelming pauperism of the country-the Government have not some measure ready for the providing of relief by means of food or employment, and thus far preventing the wholesale wasting and destruction of human life among the poorer classes of Ireland." SIR G. GREY complained of the inconvenient form in which the question was framed, involving as it did a series of assumptions, the disproving of which, if he were to undertake that task, which, however, he did not intend, would necessarily lead to a long debate. It was unfair in any Member to avail himself of his privilege to insert upon the paper, contrary to the rule of the House, late at night, a question like that which had been read by the hon. Member. On the present occasion he could only repeat what he had already stated on a former occasion, namely, that the Government was not prepared to submit to Parliament a proposition for the resumption of public works, or the system which superseded the public works; that was to say, the system of feeding all the destitute poor of Ireland by means of advances of public money. He would take that opportunity of reading to the House some papers, which would show the manner in which relief had been afforded in Ireland under the Poor Law Act:

appears that the Commissioners decided, on the 29th of October, that such assistance should be given. On the 6th of November the agency issued a circular letter to the inspectors of twentyfive unions, acquainting them with the intentions of the association, and soliciting their co-operation. All the inspectors responded to the appeal, and set out, without delay, to bring the intended relief into operation. The returns of the first week, ending the 28th of November, showed eighteen schools, with 2,136 children daily attending them. The returns of the last week, ending the 23rd of January, showed above 44,000 children, to whom relief was afforded by 655,229 weekly rations. The increase during the intervening eight weeks was gradual. The total number of rations issued since the beginning was food to children becomes a great auxiliary to that 2,111,513. The assistance which is given in given for the out-door relief and otherwise, and meets a case of the utmost exigency which had sadly needed the charitable interference of the committee. The reports of the inspectors upon this subject, and which I have laid at different times before the committee, concur in this. They also bear testimony to the visible and daily improving condition of the poor unhappy children, to the cheering and beneficial reaction which this provision has had upon the parents, and to the faithful appropriation and distribution of the bounty by those intrusted with it."

"Extract from Poor Law Inspector's report at Skibbereen, Jan. 30, 1848: Many lives (I may say, hundreds) have been saved by the plan adopted, of giving food to the children at the

schools.'

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"By a statement furnished to the Committee Total amount collected in the twelve months :of the British Relief Association by their agent in Ireland, dated the 31st of January, it appears that assistance has been afforded out of the funds at

his disposal to those unions in which either a temporary pressure arose from the inefficient action of the board of guardians, or the extent of the distress really exceeded all the power of legal relief duly and fully exerted by them. 'The selection of the proper cases for the interference of the association was made by the Poor Law Commissioners; and the expenditure of the relief afforded at their recommendation was superintended by the temporary poor-law inspectors, and accounted for according to the provisions of the Irish Poor Relief Acts.' But the chief mode of

relief adopted by the association has been the as

sistance given in food and clothing to the children of the poor through the medium of schools. It

1846. £390,071.

1847. £970,318."

The returns for January, 1848, were not yet complete, but the sum collected would probably amount to 170,0007.

DISABILITIES OF THE JEWS.

LORD J. RUSSELL having moved that the Jewish Disabilities Bill be read a Second Time,

MR. STAFFORD said, he had intended to have presented certain petitions that evening, but he should now have to present them at a future stage of the Bill. He

would now, with the permission of the their political disfranchisement "the last House, proceed at once to the more diffi- remnant of religious persecution;" and the cult and onerous task which he had under-right hon. Gentleman the Member for taken, that of moving that the Bill be read a second time that day six months; and it must be conceded by all hon. Members who were conversant with the debates of the House, whatever might be the opinions which they might entertain on the measure now submitted for their consideration, that any one who rose to address the House on the subject laboured under two of the greatest disadvantages that ever constituted a claim upon its indulgence. In the first place, the subject was one on which the arguments were so very few, and the ground so very limited and so frequently traversed, that no novelty of treatment could be reasonably expected; and in the next place, the arguments themselves were of so sacred a nature, that if they were not interwoven with the character of the Bill itself, he should most reluctantly approach them in the course of the discussion. Although the House had seen a number of petitions presented on this subject, yet those who recollected the number of petitions presented when other similar religious questions were involved, would not fail to remark that the petitions presented that night were comparatively few when considered with reference to the number of petitions presented about Maynooth and other similar subjects. In proportion, then, as the pressure from without was small, the House must consider the question as one of abstract principle. It would be necessary for him to travel over again the ground which had already been traversed, lest it might be said that he and those with whom he acted had seen the unsoundness of their arguments, and had yielded to conviction. The question before the House was not one of religious persecution, and was not even one of religious toleration. These two questions were decided when the Legislature determined that everybody, of whatever religious persuasion he might be, should be at liberty to attend religious worship and hold religious opinions without let or hindrance by the State. The question for present decision was, whether the House should continue to hold that the possession of certain religious opinions, or of no religious opinions, ought to operate as a political disqualification. The noble Lord (Lord J. Russell) had placed the case of the Jews on what he called the broad basis of religious liberty, and he called

Oxford protested against any particular period of our history being chosen as the date of our constitution, both agreeing in thus much, namely, that the whole of our history had been consistent with itself as to the maintenance of a policy whose last remnant we were now called on to remove. He agreed in the main with both these opinions; but he thought that to narrow this question within the limits of this island, or to date back no earlier than from Magna Charta downwards, was to underrate its importance, and to deny it a just amplitude of discussion. If he ventured, therefore, to assign to that system, whose last remnant they were called on to remove, a far wider field thau England, and a far earlier date than Magna Charta, and if in support of such a view he was obliged to touch upon sacred and awful subjects, they would believe that he was not actuated by any feelings of irreverence, far less by any Pharisaic arrogance, which not only would there be miserably misplaced, but which was, he trusted, abhorrent to his nature. As soon as Christianity emerged from her dens and hiding places, and was called to embrace nations within her pale, it was believed that the new principles upon which she based her morality must be thoroughly incorporated with legislation, must be completely interwoven with all the customs and usages of life, with all the edicts which restrained the bad, with all the covenants that bound society together, with all the punishments that awaited the guilty, and with all the rewards that consecrated ambition; so that whether in its ministers or its mysteries, its ceremonies, its martyrs, its saints, or its truths, the question was never within how narrow limits they could draw up their religion, but how far, how wide, they could diffuse its salutary waters. As all law, therefore, and all usage, did theoretically rest, not merely on religious but on Christian sanctions, any difference of opinion as to those sanctions was considered not merely as a sin against their great Teacher, but also as a treason against society. True it was that great crimes were committed in this zeal for religious truth; true it was that in its exaggeration it depressed the energies of the human mind; that the wicked traded on it, and that the frivolous trifled with it; but still he was not ashamed to declare that, in the early struggles of Chris

tianity with the last forms of heathenism | may have entered into this discussion, it and through rough and unlettered ages, never did enter in such a manner as to they owed to it far more than they were affect his present arguments. Till now, either willing to acknowledge, or even to they had, ever since the conversion of this appreciate; and, even as it was said that island to Christianity, recognised the phithe rival vices were each other's pre- losophy, the morality, the ethics, of the sent foes, so he believed that zeal was a New Testament as the basis of all our far better extreme, if extreme there must legislation; and whether they had deposed be, than than to which this age was tend- their monarchs, changed their forms of ing; and he agreed with that French wri- government, or separated themselves from ter who, in the beginning of his Essay on Popes, still they had declared that the Indifference, saidteaching of Him who taught on the Mount

"The age which is most to be pitied is not the age which is fanatic for error, but the age which neglects or despises the truth."

66

We were now come to such a state that the last of three questions with reference to those who disagreed with us in religion must be answered by the House. The first question which they had to ask was, Shall we persecute them?" that is, "Shall we imprison them? shall we torture them? shall we execute them?" That question would, at least in every Protestant, and he trusted in every Christian, country, be answered in the negative. The next question which would arise was, "Shall we, having ceased to persecute them, and having granted them tolerance, connivance, and sufferance, permit them to exercise the administration of the laws enacted by ourselves?" He could see no reason why there should be any distinction between these two descriptions of civil privileges; and therefore the question came to this-" Shall we admit them, not only to administer, but to assist us in the enactment of laws?" Till now that question had been answered in the negative. It was no answer to the opponents of this measure to say that Parliament had been a Church of England Parliament, next a Protestant Parliament, and was now a Christian Parliament. The question, when the circumstances incidental to those changes were discussed, had always been, whether the differences between ourselves and either Protestant or Romanist Dissenters were deep enough to go to the very root of legislature, to affect its whole character, to change its elementary ideas; not whether we should become, or, at all events, proclaim, ourselves indifferent to Christian ethics, but whether or no Christian ethics did not include those brother Christians whom we excluded; and however, with regard to Romanists, the question of foreign allegiance, or, with regard to Dissenters, the security of the Established Church,

of Him who corrected and contradicted so much of what was "said by them of old time "-of Him who " spoke with authority, and not as the Scribes," was the teaching they were prepared to follow. This was the great acknowledgment and profession they made, as a nation, when they, as a nation, abandoned idolatry, and before sects and differences arose among them. This had been the great acknowledgment and profession which had survived all their differences, and which, in the whole history of this country, was never contravened till the question was brought forward. It was remarkable that it was now proposed to divest our Legislature of its Christianity, for a nation whose polity was eminently theocratic. It was contended that there was no harm in this, because the numbers in whose favour the change was proposed to be made were but few. This appeared to him to be but little better than an insult to those respecting whom such an argument was held. But it was said that this was the last remnant of religious persecution. Now, on looking over the notices for the day after to-morrow, he found the hon. Member for Limerick intended to move that the Lord Chancellorship of Ireland should be open to Roman Catholics. He did not wish to anticipate the discussion which would follow that Motion; but he would venture to predict that that also would be called the last remnant of religious persecution. It must be remembered that, in the eye of the law, the Lord Chancellor was the keeper of the conscience of the Sovereign; and if it were admitted that the Lord Chancellor might be a Roman Catholic, on what ground could any one maintain the exclusion from the throne of these realms of any person professing the Roman Catholic religion also? The right hon. Gentleman the Member for Oxford (Mr. Gladstone) had said that he should deeply regret that the pious and good custom of opening the proceedings of that House with prayer should be

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