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question into which he would not then enter [hear, hear !]. He begged not to be misunderstood on this subject. What he maintained was, that the orders of the Catholic Association, and the operations under those orders, had the effect of producing what was actually an obligatory payment of sums, which many of those who contributed them were very unwilling and little able to pay.

He would next inquire into the application of this money after it had been so collected. On this topic he would confine himself to a few facts, and would detain the House as little as possible by his observations upon them. He had no desire to prevent the Catholic Association from giving briefs to members of their own body. He did not quarrel with them for employing an agent in this country constantly occupied in the furtherance of their purpose. He did not quarrel with them for acts which merely impugned their discretion, and which had no operation on the general tranquillity. Nor would he enter into any consideration of the kind of regard which a society, professedly established for the security of the rights of the people, had shown for the liberty of the press. He did not quarrel with them for having retained as advocates a considerable portion of the press. He did not quarrel with them for having instituted prosecutions against that part of the press which was hostile to their cause. He did not quarrel with them for their union with Cobbett. He did not quarrel with them for expending the money of which they had drained the population of Ireland for such purposes; not because those purposes were unattended with serious evil, but because other acts of theirs were attended with evil so far exceeding in extent, that he should consider it unworthy of himself to detain the House for a moment on the points upon which he had just touched. It was the interference of the Catholic Association with the ordinary administration of justice of which he mainly complained [hear, hear!]. He knew perfectly well, that on that part of the case he should be met by arguments deduced from the recent existence of an Association in this country, instituted for the purpose of prosecuting offences against the well-being of society. He knew that an hon. and learned gentleman opposite was prepared to tell him, that what was legal in England must be legal in Ireland;

that what was fit to be permitted in the one country, must be fit to be permitted in the other. But he (Mr. G.) could show the House, that even where what was fit to be permitted in one country was fit to be permitted in the other, the course pursued by the Catholic Association in their interference with the administration of justice in Ireland, was followed by consequences which could not result from any similar proceedings in this country; by consequences fatal to the interests of peace and tranquillity; by consequences which sooner or later would, if that course were allowed to go on, render it impossible for any man in Ireland to obtain justice before any tribunal in that country. For these gentlemen were not content with exerting themselves to influence the administration of justice in its final decisions; they mingled, by themselves, or by their agents, with all the preliminary proceedings of the law. They sent down their agents to the courts of petty sessions, and poisoned the administration of justice at its outset, with all the bitterness of political discord. In this country it would be impossible to introduce party questions into a case of felony. The reverse was the fact in Ireland. There was no felony, no misdemeanor, which interference might not instantly render a party question. Before the courts of petty sessions the agents of the Association employed themselves in making statements, favourable to their objects, and calling on the magistrates, either to espouse the cause of the suffering Catholic against his Protestant adversary, or to shield the Catholic_ where the Protestant was the accuser. In all these cases, an endeavour was made to load the Protestant with the odium of crimes which he might or might not have committed; but the very endeavour prevented the trial from being fair and uninfluenced. If the system was allowed to continue, a court of petty sessions in Ireland would be rendered merely a theatre for the exhibition of the talents of a Catholic Associator; and the magistrates composing it would be perplexed with subtleties having nothing to do with the real merits of the cases before them. He spoke in the hearing of hon. gentlemen who well knew that such had already been the consequences of the interference of the Catholic Association with the administration of justice; and that several magistrates, most respectable, active, and impartial men, had been induced to retire from those courts in

which individuals deputed by the Catholic Association were present.

But, putting out of view the evils which arose in minor courts in consequence of the interference of the Association, he would proceed to call the attention of the House to what had taken place before higher tribunals. He would not trouble them with many cases; but there were one or two which would afford sufficient proofs of the existence of the evil. It happened about the end of last July that a statement was made in the Catholic Association respecting a supposed murder in the parish of Ballabay. It was declared, that a most unprovoked, brutal and wanton murder had been perpetrated by a Protestant on a Roman Catholic. A letter was published in some of the Irish papers, calling on the Catholic Association to interfere. When the subject came before the Association, that body emulated all the dignity of parliament. Mr. J. D. Mullen moved for the appointment of a committee to investigate the circumstances of the case; with authority to adopt such measures as circumstances might require. On Saturday, the 31st of July, the report of the committee was read, detailing the supposed circumstances, and stating that those circumstances called for the interference of the Association! and Mr. Cavanagh was in consequence appointed by the Association to conduct the prosecution. Here, then, was a man charged with murder going to trial with a declaration from the body representing the whole Catholic population, that they had investigated the facts, and that the result was, their conviction that the murder had been committed, and that the individual so charged ought to be prosecuted by the Association [hear, hear]. But, let the proceeding be pursued further. When the trial came on, a host of evidence swore to the infliction of a great many wounds on the deceased, and to the manifestation of the most horrid cruelty. Witness after witness declared upon oath, that the prisoner jumped on the throat of the deceased, kicked him in the spine, broke his ribs, &c. What was the fact? The surgeons who had examined the body, and who were brought forward by the prosecution, proved to the satisfaction of the court, that there was not a word of truth in all this previous evidence, and that the body had suffered no such violence. It appeared, that the deceased person sufVOL. XII.

fered in consequence of an accidental fall over a short post, which broke one of the small vertebræ of the back; and eventually the prisoner was acquitted. When the verdict of not guilty was pronounced, the judge even considered it his duty to address the prisoner to the following effect:-"I do not think it would be right to discharge you without expressing my entire satisfaction at your conduct. It is in evidence that you endeavoured to preserve the peace from being disturbed, and your efforts entitle you to great approbation." Yet this individual, not only innocent, but as it turned out meritorious, had been denounced a fortnight before by the Association as guilty of the great crime of murder; as having, he being an Orangeman, murdered a Roman Catholic; and a hostile feeling was thereby strongly excited against him.-It had been said by the hon. member for Midhurst, that if he admired any thing in the conduct of the Catholic Association, it was their interference with the administration of justice; for that the administration of justice in Ireland was so bad, that any interference with it must be productive of benefit. He hoped, however, that the hon. gentleman would allow that the interference which had just been described was not of a very advantageous character.

There were many circumstances connected with these transactions on which he would not trespass on the patience of the House by dwelling. Among others, it would be observed, that the greater part of the jurors before whom trials took place, were subscribers to the Catholic rent. lic rent. He might, perhaps, be excused for thinking that it would be better, instead of calling on such individuals to decide upon prosecutions instituted by those to whom the rent was paid, to leave the administration of justice to its natural course. The only other case with which he would trouble the House, was that of a soldier, who was tried in the county of Kildare, for administering unlawful oaths. In January last, it was announced to the Catholic Association, by one of their agents, that a private in the 25th regiment, had been discovered in the act of seducing several Catholics to take an oath, the obligation of which was, to kill all the Protestants, all the soldiers, and all the Orangemen; his object being, of course, to lay informations against them after having thus inveigled them. The Association declared, that the case was clearly one of

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the object of which, he was bound to say, was to render that body odious. The whole tendency of their proceedings was to excite, in any case in which Catholics and Protestants were concerned, all the acrimony of party feeling. Considering to what extent the payment of the Catholic rent had gone, the means of influence pos sessed by the Association were very great. So long as they possessed those means, he was persuaded the House would agree with him, that justice could not be purely or satisfactorily administered in Ireland.

guilt; that the soldier was evidently a ruffian, | respecting the soldier, was a similar one who deserved the punishment of transport- with reference to a member of the police, ation; but that, unless the Association sent down an agent, the fellow might escape. This declaration was read by the priests in all the chapels. He confessed, that, when be saw this declaration, he did not believe that any man could be wicked enough to invent all the circumstances of the tale. What followed? The Catholic Association employed an agent to prosecute the soldier. The case came on before one of the most numerous benches of magistrates ever known, comprehending no fewer than 43 individuals. The evidence, however, adduced on the part of the prosecution, developed so much inconsistency and contradiction, that the 43 magistrates decided unanimously, that there was no foundation for the charge. It was not enough that this soldier had been so unjustly denounced as a ruffian by the Association-it was not enough that he had been so denounced from the altars of the chapels-it was not enough that counsel had been employed by them to endeavour to bring him to punishment; but search was actually made for his wife, and for other branches of his family, in order to compel them to leave the country [hear, hear]! With such specimens of the conduct of the Association before him, it was not surprising that he should prefer leaving the administration of the law to its natural course, rather than admit of any interference on the part of that or any other body. Suppose the case of this soldier had been the other way-suppose he had been taken up under the Insurrection act suppose, in that event, a course had been pursued against him by the magistrates similar to the course actually adopted by the Association-suppose that, previously to his trial, he had been proclaimed a ruffian, justly deserving of transportationsuppose the magistrates had used means to expel his wife or his family from the country, what would have been said of their conduct [hear, hear!]? Why were the members of the Catholic Association to be dealt with more mildly? Why were acts which would be pronounced criminal on the one side, to be palliated on the other? Was the House to bow to the authority of the Association, and, however gross and indefensible their acts, to allow them to pass without animadversion? He might pursue the subject much further. Consequent to this transaction

He came next to the conduct and exertions of the Catholic Association within the last year; and in the observations which he was about to make, he would confine himself to their position in the month of December last. It appeared from their proceedings, that in that month they began to collect a revenue for the purpose of furthering the object which they had in view-namely, that of influencing the minds of their Roman Catholic countrymen, and impressing them with the necessity of supporting their system. In order still further to advance this, their great object, they put forth a document entitled "Address of the Catholic Association to the people of Ireland" [hear, hear! from both sides of the House]. The House need not feel alarmed, it was not his intention to read at length that celebrated address; some few passages of it, however, he felt it necessary to advert to. In one place it said, "we advise you to refrain totally from all secret societies; from all private combinations; from every species of whiteboyism, or ribbonism, or by whatever other name any secret or private association may be called." The Association proceeded to point out the other inducements to their Catholic brethren to remain quiet-namely, the power of the law, the inconvenience and injury caused by indictments, and so on; at length they came to a point to which he begged the most serious attention of the House, it was one in which they pointed out the number of innocent persons who, during former disturbances, had suffered for the guilty. Thus it appeared that they could not caution the people to remain tranquil, without libelling the laws of the country. This too, was told, not to the well-informed and well-judging part of the population, but, to the ignorant and illiterate-to men most likely to be led

hatred which men bore to their brethren? He maintained that in the breast of the man who wrote that address, as well as in the breasts of the Association who promulgated it, the love of God, if it did exist, must have a different interpretation from that given to it in the mind of any man of any antecedent period professing the Christian faith [hear, hear!]. And yet, this was the doctrine infused into the great body of the Roman Catholics of Ireland! They were told that they were to look upon the Orangemen (and let it be recollected that in many parts of Ireland the terms Orangemen and Protestants were nearly synonymous).-They were told to look upon every Orangeman as their natural enemy-as a person with whom they were to keep no faith-as one to whom they were to extend no justice, but against whom they were not only allowed, but justified, in exercising every violence, and perpetrating every outrage. What must be the feelings of the Protestant, or, as they were called by some, the Orange population of Ireland, when they found themselves so generally denounced

away by any statement made to them from such a quarter. In the name of the government of Ireland, and those high authorities by whom it was administered, he begged to repel this charge. There was nothing which had more seriously engaged the attention of the present lordlieutenant of Ireland than the fair and impartial administration of justice to all ranks and classes of society. He appealed to those gentlemen who interested themselves in Irish affairs, and who remembered the bill introduced by him last session, whether the most scrupulous attention had not been paid to this point: nay more, he challenged any instance where the severest punishment of the law, or even transportation or imprisonment had been inflicted in any case where there remained a shadow of doubt of the prisoner's guilt. There was no man better acquainted with the truth of this statement than the gentleman who was at the head of the Catholic Association. He was a man not belonging to the low and uninformed class of society; he was a man, who, from his professional habits, must be convinced that such was the-when they found themselves so formidafact.

He next came to the motive-the principle of action-most calculated to make an impression, resorted to by the Association. Their address contained in conclusion this memorable passage: "In the name, then, of common sense, which forbids you to seek foolish resources, by the bate you bear the Orangemen, who are your natural enemies; by the confidence you repose in the Catholic Association, who are your natural and zealous friends; by the respect and affection you entertain for your clergy, who alone visit with comfort your beds of sickness and desolation. By all these powerful motives, and still more by the affectionate reverence you bear for the gracious monarch, who deigns to think of your sufferings with a view to your relief; and, above all, and infinitely beyond all, in the name of religion, and of the living God, we conjure you to abstain from all secret and illegal societies, and Whiteboy-disturbances and outrages" [hear, hear !]. And this was the address which it had been boasted was the work of the Sabbath! Gracious God! was such an address to be put forth under the sanction of piety and religion? Who ever before heard it boasted, that it was doing the work of God to couple his holy name in the same sentence with the

bly opposed by a body professing such principles? Let them look to the discussions which took place in the Catholic Association itself, and they would find a full confirmation of his statement. One individual of that body (Mr. Lanigan), much to his honour, pointed out the inexpediency of putting forth this address, and particularly recommended the omission of the objectionable passage to which he had just called the attention of the House. It was, he said, a passage which would be misunderstood by those to whom it was addressed, and also misunderstood, perhaps misrepresented, by their enemies. What was the result? A debate arose upon the objection, and such was the majority against it, that the address was sent forth without any revision. He had a right to maintain that these were the principles by which the Catholic Association were actuated; nay, more, that they were the principles upon which they were ready to act, the moment they obtained power over their Protestant brethren. He asked, then, could the Irish government look with indifference at such a state of things? Could they avoid perceiving the danger which threatened, if they delayed a moment in calling for the intervention of parliament, for the purpose of at once putting a stop to them.

But, there was another ground of alarm which struck him more forcibly than any he had yet adverted to. It was decided that the proclamation or address of the Catholic Association should be sent into the different parishes in the country, and read by each priest from the altar. This had been very generally done; and, if he wanted an additional argument to prove the extent and power of the Association, he had it in the fact, that they found a ready acquiescence on the parts of a great proportion of the Roman Catholic clergy thus to denounce their Protestant brethren. This circumstance carried the more weight, when they recollected, that it was the act of numbers of ministers of a religion which, however corrupt it might be considered to be, was founded on principles not widely different from our own, and which never could be supposed to inculcate such a precept. Notwithstanding this, however, the declaration was given to the Catholic people, and was left to work its way, and produce its natural effects on the minds of the ignorant and illiterate. Was it, then, to be wondered at, that a Society so formed, and so acting, should create anxiety and alarm? Was it possible that his majesty's government could avoid calling upon parliament to interpose in aid of their want of authority, and prevent the danger likely to arise, not only from political dissention, but also from religious collusion? It was impossible that, under such circumstances, much and serious alarm should not be felt in Ireland. He did not mean to say that that alarm had not been carried, in some instances, to a greater extent than was necessary; but, who could point out the limits to which an alarm, at first justified, was to extend? It was impossible to tell; and particularly when it spread in quarters where former disturbances and dissentions was still fresh in the recollections of the people. He might illustrate this part of his argument by quoting many cases. He should, however, confine himself to a few facts. The Society of United Irishmen, who assembled in 1791, had for their avowed object the attainment of Catholic Emancipation; but it was subsequently ascertained that their real object was revolution, and a separation of Ireland from this country. And yet there was this difference between that body and the Catholic Association, that the former did not levy money from the people. It did not employ counsel to hunt down a poor sol

dier, and point him out as a fit object for transportation. But, in one alleged object they agreed. The Catholic Association, with means more formidable, and with greater resources than the other, professed to seek only Catholic Emancipation.

Taking this view of the question, was there not cause for alarm? Was not the Irish government bound to call upon parliament to rescue the Irish people from a tyranny at once the most severe and the most odious? Before he stated to the House the nature of the remedy he was about to propose, he begged their attention to the consequences likely to ensue, in the event of parliament refusing to interpose its authority for the protection of those who were menaced by the Catholic Association. If they did refuse to interpose, was it not natural to suppose that the aggrieved parties would, in their own defence, enrol themselves also into an association [hear, hear! from the Opposition]? He repeated it-would they not feel bound to co-operate for their own protection? And this being once the case, could that House be insensible to the numerous evils which must of necessity ensue ? Were they to have these two bodies continually sitting in the sister country, disturbing its peace, and impeding the execution of every act of its government? If so, they would have in every prosecution the Catholic Association sending down counsel and marshalling evidence on the one hand, and its opponent association sending counsel and marshalling evidence on the other. Surely the House could not wish that the animosities existing between Catholic and Protestant should thus be kept alive, but rather that they should be at once and for ever buried in oblivion. Who could live in a country so agitated, so disturbed ? Who could bear to witness such a continuance of tumult and disorder as must necessarily take place, unless the cause of both was speedily and effectively put down? If hon. members conceded to him the existence of the evil, then they must agree with him as to the necessity of some remedy, and their only difference could be in its details.

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He had yet one or two other observations to make with reference to other societies, before he came to the measure which he meant to propose. The House would recollect, that two years ago he had introduced a bill to prevent secret

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