Three TractsPrinted in the year, 1791 - 214 pages |
From inside the book
Results 1-5 of 43
Page 5
... manner in which the Divine Being conftantly expoftulates with the finful fons of men ; as when he fays to the jews , Turn ye , turn ye from your evil ways , why will ye die , O houfe of Ifrael . Ezek . xxxiii . 11. Wash ye , make you ...
... manner in which the Divine Being conftantly expoftulates with the finful fons of men ; as when he fays to the jews , Turn ye , turn ye from your evil ways , why will ye die , O houfe of Ifrael . Ezek . xxxiii . 11. Wash ye , make you ...
Page 26
... manner in which God forgives the fins of his offspring of mankind , than our faviour has exhibited to us in that most excellent parable of the prodigal fon ; in which the good father no fooner fees his child , who had abandoned him ...
... manner in which God forgives the fins of his offspring of mankind , than our faviour has exhibited to us in that most excellent parable of the prodigal fon ; in which the good father no fooner fees his child , who had abandoned him ...
Page 27
... manner as to make it confiftent with the former ; and it is far from requiring any force or ftraining of the text to do it . For it is only necessary to suppose that our redemption ( or , as the word properly fignifies , and and is ...
... manner as to make it confiftent with the former ; and it is far from requiring any force or ftraining of the text to do it . For it is only necessary to suppose that our redemption ( or , as the word properly fignifies , and and is ...
Page 28
... manner , in which the offender may be a fufferer , and the offended perfon a gainer ; but it can never be reconciled to equity , or answer any good purpose whatever , to make the in- nocent fuffer the punishment of the guilty . If , as ...
... manner , in which the offender may be a fufferer , and the offended perfon a gainer ; but it can never be reconciled to equity , or answer any good purpose whatever , to make the in- nocent fuffer the punishment of the guilty . If , as ...
Page 29
... manner , it is never with any falvo or caution , as if they were not of themfelves acceptable to God . The declarations of the divine mercy to the penitent are all abfolute , without the most diftant hint of their having a reference to ...
... manner , it is never with any falvo or caution , as if they were not of themfelves acceptable to God . The declarations of the divine mercy to the penitent are all abfolute , without the most diftant hint of their having a reference to ...
Other editions - View all
Three Tracts: An Appeal to the Serious and Candid Professors of Christianity ... Joseph Priestley No preview available - 2017 |
Common terms and phrases
afferting againſt alfo alſo apoftles arians Arminians becauſe Befides brethren cafe called chriftians church circumftances confequence confideration confidered confiftent death of Chrift difciples diftinct divinity of Chrift doctrine Ebionites Elwall epiftle eſpecially expreffions exprefs exprefsly facrifice faid faith fame Father fatisfaction favour fays fcriptures feems felf fenfe fent fhall fhew fhould fignifies fince finners fome fpeaking fpirit ftate fubject fuch fuffer fufficient fuppofe fupreme glory God the Father goſpel greateſt hath heaven himſelf Irenæus Jefus Chrift jews John John xvii judge juftice juftified juſt Lord manifeft mankind means mercy Mofes moft moſt muft muſt nature neceffary obferve occafion opinion paffages perfons poffible prefent puniſhment purpoſe reafon refpect refurrection religion repentance reprefent ſays ſhall ſpeaks ſtate ſuppoſe thee thefe themſelves theſe things thofe thoſe thou tranflators true truth underſtand unitarians univerfe unto uſed wiſdom word worſhip yourſelves
Popular passages
Page 159 - Where is boasting then? It is excluded. By what law? Of works? Nay; but by the law of faith. Therefore we conclude that a man is justified by faith without the deeds of the law.
Page 145 - I pray for them ; I pray not for the world, but for them which thou hast given me ; for they are thine. And all mine are thine, and thine are mine ; and I am glorified in them.
Page 121 - That was the true light, which lighteth every man that cometh into the world. He was in the world, and the world was made by him, and the world knew him not.
Page 189 - But of that day and that hour, knoweth no man, no, not the angels which are in heaven, neither the Son, but the Father.
Page 142 - For, behold, I create new heavens and a new earth: and the former shall not be remembered, nor come into mind. But be ye glad and rejoice for ever in that which I create: for, behold, I create Jerusalem a rejoicing, and her people a joy.
Page 92 - I am come in my Father's name, and ye receive me not: if another shall come in his own name, him ye will receive.
Page 91 - It is written in the prophets, And they shall be all taught of God. Every man therefore that hath heard, and hath learned of the Father, cometh unto me.
Page 145 - Christ, as of a lamb without blemish and without spot: who verily was foreordained before the foundation of the world, but was manifest in these last times for you, who by him do believe in God, that raised him up from the dead, and gave him glory; that your faith and hope might be in God.
Page 190 - For he hath put all things under his feet! "But when he saith all things are put under him, it is manifest that he is excepted which did put all things under him.
Page 98 - Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be. So then they that are in the flesh cannot please God.