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America appear asked attacked attention become belief birth body Boston Carlyle century Christian church Compensation conventions creed criticism dead deal deep difference DIVINITY dominant doubt easily Emerson England essay Essex Hall Lecture eternal event evil experience eyes fact faith feeling ferment future given grave happy Harvard hear heart History hope Human Nature hundred Ideas independence influence Jesus kind least listen literary live London look lose man's Mass mean mind movement never Newman once opinion optimism Oxford past peace perfect perhaps preachers quiet race readers Reformers religion religious remained remarked remember respect seemed sense serene side Signs slave social Society soul speak speech spirit stands Study Theology things thought to-day truth turn union Unitarian University walk whole write written
Page 29 - We are all a little wild here with numberless projects of social reform. Not a reading man but has a draft of a new Community in his waistcoat pocket.
Page 35 - BY the rude bridge that arched the flood, Their flag to April's breeze unfurled, Here once the embattled farmers stood And fired the shot heard round the world. The foe long since in silence slept; Alike the conqueror silent sleeps ; And Time the ruined bridge has swept Down the dark stream which seaward creeps. On this green bank, by this soft stream, We set to-day a...
Page 18 - Trances the heart through chanting choirs, And through the priest the mind inspires. The word unto the prophet spoken Was writ on tables yet unbroken ; The word by seers or sibyls told, In groves of oak; or fanes of gold, Still floats upon the morning wind, Still whispers to the willing mind. One accent of the Holy Ghost The heedless world hath never lost.
Page 41 - To what a painful perversion had Gothic theology arrived, that Swedenborg admitted no conversion for evil spirits! But the divine effort is never relaxed; the carrion in the sun will convert itself to grass and flowers; and man, though in brothels, or jails, or on gibbets, is on his way to all that is good and true.
Page 28 - ... mischief was in our diet, that we eat and drink damnation. These made unleavened bread, and were foes to the death to fermentation. It was in vain urged by the housewife that God made yeast, as well as dough, and loves fermentation just as dearly as he loves vegetation; that fermentation develops the saccharine element in the grain, and makes it more palatable and more digestible.
Page 46 - They are partial; they are not equal to the work they pretend. They lose their way; in the assault on the kingdom of darkness they expend all their energy on some accidental evil, and lose their sanity and power of benefit. It is of little moment that one or two or twenty errors of our social system be corrected, but of much that the man be in his senses.
Page 22 - We used to walk in from the country to the Masonic Temple (I think it was), through the crisp winter night, and listen to that thrilling voice of his, so charged with subtle meaning and subtle music, as shipwrecked men on a raft to the hail of a ship that came with unhoped-for food and rescue.
Page 39 - Nothing shall warp me from the belief that every man is a lover of truth. There is no pure lie, no pure malignity in nature. The entertainment of the proposition of depravity is the last profligacy and profanation. There is no skepticism, no atheism but that. Could it be received into common belief, suicide would unpeople the planet.
Page 25 - Yet there happened in my time one noble speaker, who was full of gravity in his speaking. His language (where he could spare or pass by a jest) was nobly censorious. No man ever spake more neatly, more pressly, more weightily, or suffered less emptiness, less idleness, in what he uttered.
Page 29 - ... and the horse from the cart, the hundred acres of the farm must be spaded, and the man must walk wherever boats and locomotives will not carry him. Even the insect world was to be defended, that had been too long neglected, and a society for the protection of ground-worms, slugs and musquitos was to be incorporated without delay. With these appeared the adepts of homoeopathy, of hydropathy, of mesmerism, of phrenology, and their wonderful theories of the Christian miracles.