are limited, and to those zealous persons who murmur in no doubtful terms at the increased circulation of the Sacred Volume, abounding, as it does abound, beyond all contemporaneous dissemination of human forms; who account the Scriptures an aliment of so doubtful virtue as to become poison unless accompanied by the proper antidote, and had rather men should sit in darkness than that they should attempt to find out light for themselves; to such I would earnestly suggest, that of two advantages, where both cannot be attained, it is an obvious wisdom to pursue the greater; that till our neighbours be supplied with the Scripture, the compositions of human wisdom may for a time give place; that a rule of faith would cease to be a rule, if it needed something whereby itself should be measured; and that if the Scripture be in itself sufficient to salvation, the dispersion of no other tracts or rituals can be of the same necessity.

Of human forms of prayer, and human expositions of the Bible, it may be said in general tha they are means of grace warranted by God's word, and profitable to the souls of men. Of our own liturgy and homilies we with thankfulness acknowledge that they breathe the real spirit of Christianity, and unite apostolic wisdom with apostolic purity. But of all such it is confessed that, as they boast no lustre save that which is reflected from Scripture, so they may vanish without obscuring the face of nature, if that great luminary be itself in the midst of Heaven.

The Church of Christ has done without them, and may again dispense with their fainter glimmerings; but if the day spring from on high be intercepted, how shall not the light which is in us be darkened; Be this our glory and our crown, that we have laboured and do labour in the dispersion of these wonderful testimonies; that to this one authority we refer our several claims, convinced that where the word of God is, God Himself is not far distant; that in His presence is light, and by this light shall every man's building be proved, whether it be gold or silver, stubble or hay.

On these grounds, and supported by these reasons, I now entreat your assistance for the Bible Society. Of what we have done already, and what we purpose by your bounty to perform, of the glorious distribution of God's word which has by our means been effected in the Christian world, and of those still wider prospects which the land of " them that sit in darkness" offers, the time forbids me, and I hold it unnecessary, to enlarge. I might tell you of the ignorant enlightened, of the poor made rich,of the prisoner by our means released from a worse captivity; I might point out to you that Germany, from whence our own reformation was derived,now taught and comforted by our filial piety. I might show universal Christendom rejoicing in our light; and hostile nations offering up their prayers for England, the friend of souls; I might boast of the bounds of knowledge extended, and paint genius and learning braving in our cause the toils of barbarous dia

lects and the terrors of pestilential climates. Your attention might, lastly, be directed to those mighty fields whose harvest has not yet sounded under the Christian reaping-hook, to benighted Africa waiting for our illumination, and to those vast regions of Indian ignorance which Providence has planted under our country's care. But I need not urge you farther; these things have not been done in a corner; our sound has gone forth into all lands, and our words unto the ends of the earth; and as you wish these blessings to continue, and these hopes to be realized, the world itself, for whose spiritual instruction I plead, in God's name demands your assistance. I entreat you then, my brethren, as you would not be found wanting in the work of Christ, to join our holy fellowship; as you would escape the curse pronounced against those who come not forth to the help of the Lord, I conjure you that you stand not idle in this His victory! But remember, above all things, if you desire these labours to be available to your own salvation, as well as to the salvation of other men, if you hope to partake in those spiritual blessings which your bounty may distribute, remember that we vainly make others wise while our own hearts are blinded and ignorant; that it is not enough to give the Bible to the poor unless we also study it ourselves, and unless our daily prayers and daily actions cherish and display that faith and hope of which this blessed volume is the treasury!

And, oh merciful God, who hast caused all holy

Scriptures to be written for our learning, grant that we may in such wise hear them, read, mark, learn, and inwardly digest them, that by patience and comfort of Thy holy word, we may embrace and ever hold fast the blessed hope of everlasting life, which thou hast given us through Jesus Christ our Lord!

SERMON XII.

THE DUTIES OF THE MINISTRY.
[Preached at Chester, 1819.*]

MATT. ix. 38.

Pray ye, therefore, the Lord of the harvest, that he will send forth labourers into his harvest.

WHAT is meant by this harvest of the Almighty Father, and what manner of labourers they were for whom the disciples of our Lord are instructed thus to pray, are points which require no explanation. There are two questions, however, which naturally arise from these words of Christ: First. Whether the injunction here given to pray for a supply of ministers in His Church were confined to the apostles alone, or whether it extend to every Christian and every age of Christianity? Secondly. In what manner they who offered such a prayer

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* This Sermon was published with the following Dedication:

TO THE RIGHT REV. GEORGE HENRY LAW, D.D. LORD BISHOP

OF CHESTER, [BATH AND WELLS,] WHOSE TALENTS AND VIR

TUES HAVE ENDEARED HIM TO THE CLERGY OF HIS OWN AND EVERY NEIGHBOURING DIOCESE, THE FOLLOWING SERMON, PUBLISHED IN DEFERENCE TO HIS OPINION, IS MOST RESPECTFULLY DEDICATED."