Siris: a chain of philosophical reflexions and inquiries concerning the virtues of tar water. [Another] |
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Page 70
... sense tion . To fuppofe fenfe in the world , w grofs and unwarranted . But loco - motive are evident in all it's parts . The Pythag Platonifts , and Stoics held the world to b mal . Though fome of them have chofer fider it as a ...
... sense tion . To fuppofe fenfe in the world , w grofs and unwarranted . But loco - motive are evident in all it's parts . The Pythag Platonifts , and Stoics held the world to b mal . Though fome of them have chofer fider it as a ...
Page 92
... sense ; to wit , that air being lefs ther bodies , is of a middle nature , more fit to receive the impreffions of rial fire ( b ) , and impart them to othe cording to the antients , foul ferveth fo ( b ) 163 ( a ) 169 , 192. 193 . ment ...
... sense ; to wit , that air being lefs ther bodies , is of a middle nature , more fit to receive the impreffions of rial fire ( b ) , and impart them to othe cording to the antients , foul ferveth fo ( b ) 163 ( a ) 169 , 192. 193 . ment ...
Page 130
... sense , nor proved and was accordingly treated by th ancients as a thing merely vifionary tion of abfolute space fprings that tion ; and in these are ultimately tions of external exiftence , indep fity , and fate . Which fate , the id ...
... sense , nor proved and was accordingly treated by th ancients as a thing merely vifionary tion of abfolute space fprings that tion ; and in these are ultimately tions of external exiftence , indep fity , and fate . Which fate , the id ...
Page 145
... and purity . 303. The perceptions of fenfe are grofs : but even in the fenfes there is a difference . Though harmony and proportion are not objects of sense , ( a ) 264 . T yet yet the eye and the ear are organs , the ( 145 )
... and purity . 303. The perceptions of fenfe are grofs : but even in the fenfes there is a difference . Though harmony and proportion are not objects of sense , ( a ) 264 . T yet yet the eye and the ear are organs , the ( 145 )
Page 147
... sense . 305. As understanding perceiveth not , that is , doth not hear or fee or feel , fo fenfe knoweth not : And although the mind may use both fenfe and phancy , as means whereby to arrive at knowledge yet fenfe or foul , fo far ...
... sense . 305. As understanding perceiveth not , that is , doth not hear or fee or feel , fo fenfe knoweth not : And although the mind may use both fenfe and phancy , as means whereby to arrive at knowledge yet fenfe or foul , fo far ...
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abfolute acid ¿ther ¿thereal alfo alſo ancient animal fpirit Ariftotle attraction balfam becauſe blood bodies cafes caufe cauſe confift conftitute cure difcover diffolved diftinct diuretic divine doctrine doth elaftic Ennead exift fafe faid falts fame fcurvy fecreted feem feen felf fenfe fenfible feveral fhall fhew fhould fhould feem firft firſt foap folar folid fome fometimes force foul fpecific ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs light or fire mafs medicine mind moft moſt motion muft muſt nature neceffary obferved Parmenides particles perfons ph¿nomena philofophers pine plants Plato Plotinus Plutarch prefent prefervative principles Proclus produce produceth pure reafon refides ſeem Socrates tar-water thefe themſelves ther theſe things thofe thoſe Tim¿us tion turpentine underſtand underſtood univerfe uſed veffels vegetable virtues volatile whofe τὸ