Siris: a chain of philosophical reflexions and inquiries concerning the virtues of tar water. [Another] |
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Page 118
... reason , as well as experience , c the origin of motion , and the respective properties , and differences of foul and body will , if I mistake not , evidently perceive , is nothing active in the latter . Nor are th ( s ) 155 . ( t ) 220 ...
... reason , as well as experience , c the origin of motion , and the respective properties , and differences of foul and body will , if I mistake not , evidently perceive , is nothing active in the latter . Nor are th ( s ) 155 . ( t ) 220 ...
Page 130
... reason or ཐ P Chryfippus fupposed that fate was which difpofed the world in order ; reafon and law of thofe things wh ftred by providence . ( b ) 250 . Our judgment in thefe matters is not to prefumed evidence of mathematical notions a ...
... reason or ཐ P Chryfippus fupposed that fate was which difpofed the world in order ; reafon and law of thofe things wh ftred by providence . ( b ) 250 . Our judgment in thefe matters is not to prefumed evidence of mathematical notions a ...
Page 143
... reason , op- y the fenfes , ambages of rds into the wns , further clear up the alties , furnish ( c ) from the contempla fo contemplation whereof arife certain other notions , principles , and verities , fo remote from , and even ...
... reason , op- y the fenfes , ambages of rds into the wns , further clear up the alties , furnish ( c ) from the contempla fo contemplation whereof arife certain other notions , principles , and verities , fo remote from , and even ...
Page 147
... reason , and no experiment of sense . 305. As understanding perceiveth not , that is , doth not hear or fee or feel , fo fenfe knoweth not : And although the mind may use both fenfe and phancy , as means whereby to arrive at knowledge ...
... reason , and no experiment of sense . 305. As understanding perceiveth not , that is , doth not hear or fee or feel , fo fenfe knoweth not : And although the mind may use both fenfe and phancy , as means whereby to arrive at knowledge ...
Page 148
... reason . For , faith he , t esteemed fpurious , whofe object hath tive , being only a mere privation , darkness , And fuch he accounteth 307. Ariftotle maketh a threefold objects according to the three fpecu Phyfics he fuppofeth to be ...
... reason . For , faith he , t esteemed fpurious , whofe object hath tive , being only a mere privation , darkness , And fuch he accounteth 307. Ariftotle maketh a threefold objects according to the three fpecu Phyfics he fuppofeth to be ...
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Common terms and phrases
abfolute acid æther æthereal alfo alſo ancient animal fpirit Ariftotle attraction balfam becauſe blood bodies cafes caufe cauſe confift conftitute cure difcover diffolved diftinct diuretic divine doctrine doth elaftic Ennead exift fafe faid falts fame fcurvy fecreted feem feen felf fenfe fenfible feveral fhall fhew fhould fhould feem firft firſt foap folar folid fome fometimes force foul fpecific ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus himſelf intellect invifible itſelf juices lacteals laws of attraction lefs light or fire mafs medicine mind moft moſt motion muft muſt nature neceffary obferved Parmenides particles perfons phænomena philofophers pine plants Plato Plotinus Plutarch prefent prefervative principles Proclus produce produceth pure reafon refides ſeem Socrates tar-water thefe themſelves ther theſe things thofe thoſe Timæus tion turpentine underſtand underſtood univerfe uſed veffels vegetable virtues volatile whofe τὸ