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66 believeth on me should not abide in darkness. “ And if any man hear my words, and believe “not, I judge him not:' for I came not to

judge the world, but to save the world. He “ that rejecteth me, and receiveth not my

word, hath one that judgeth him : the word “ that I have spoken, the same shall judge him “ in the last day. For I have not spoken of

myself; but the Father which sent me, he

gave me a commandment, what I should say, “and what I should speak. And I know that “ his commandment is life everlasting: what“ soever I speak therefore, even as the Father 5 said unto me, so I speak.”

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112. The barren fig-tree. The Temple cleansed.

Time. AND on the morrow, Place.
A. D. 33.
Four days be-

when they were come from Between Before the 4th Bethany, he was hungry; Jerusalem.

Passover. and seeing a fig-tree afar off, having leaves, he came, if haply he might find any thing thereon: and when he came to it, he found nothing but leaves; for the time of figs was not yet. And Jesus answered and said unto it, “ No man eat fruit of thee here“ after for ever.” And his disciples heard it.

And they come to Jerusalem: and Place. Jesus went into the temple, and Jerusalem. began to cast out them that sold and Temple. bought in the temple, and overthrew the tables of the money-changers, and the seats of them that sold doves; and would not suffer that

a I do not now condemn him.


any man should carry any vessel through the temple. And he taught, saying unto them, “ Is it not “ written,' My house shall be called of all na“ tions the house of prayer ? but ye have “ made it a den of thieves.” And he taught daily in the temple. But the chief Priests and the Scribes and the chief of the people sought to destroy him, and could not find what they might do: for all the people were very attentive to hear him. And when even was come, he went out of the city,

113. The disciples observe that the fig-tree was

withered away.

Time. And in the morning, as Place, A. D. 33. they passed by, they saw Between Bebefore the Ath the fig-tree dried up from thany and

Jerusalem. Passover, the roots. And Peter calling to remembrance, saith unto him, Master, behold, the fig-tree which thou cursedst is withered away. And Jesus answering saith unto them, “ Have faith in God. For verily “ I say unto you, That whosoever shall say “ unto this mountain, Be thoų renoved, and “ be thou cast into the sea; and shall not “ doubt in his heart, but shall believe that those

things which he saith shall come to pass ; he

a A manifest prediction of the admission of the Gentiles into covenant with God. Isaiah lvi. 7. Jer. vii. 11. • Persons of the first note among the people.

This is a strong figurative expression applied only to the disciples, who to a lively faith joined the gift of miracles,


56 shall have whatsoever he saith. Therefore I os

say unto you, What things soever ye desire

when ye pray, believe that ye receive them, " and ye shall have them. And when ye stand

praying, forgive, if ye have ought against

any: that your Father also which is in “ heaven may forgive you your trespasses, “ But if ye do not forgive, neither will your

Father which is in heaven forgive your tres. passes."


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114, Jesus' discourse with the chief Priests, the

Scribes, and Elders, in the Temple,


And they come again to Jerusalem ; as he taught the people in the temple, and preached the gospel, there come to him the chief Priests, and the Scribes, and the Elders, and say unto him, By what authority doest thou these things ? and who gave thee this authority to do these things ? And Jesus answered and said unto them, I will also ask of you ove Śc question, and answer me, and I will tell

you by what authority I do these things. “ The baptism of John, was it from heaven, or “ of men ? answer me.” And they reasoned with themselves, saying, If we shall say,

From heaven : he will say, Why then did ye not believe him? But if we shall say, Of men ; they feared the people: for all men counted John, that he was a prophet indeed. And they answered and said unto Jesus, We cannot tell. And Jesus answering saith unto them, “ Neither do I tell you by what authority I do 6 these things."


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66 went.


And he began to speak unto them by parables. “ A certain man had two sons; and he

came to the first, and said, Son, go work to

day in my vineyard. He answered and said, “ I will not: but afterward he repented, and

And he came to the second, and said “ likewise. And he answered and said, I go, 66 Sir: and went not. Whether of them twain “ did the will of his father?” They say unto him, The first. Jesus saith unto them, “ Verily I say unto you, That the publicans " and the harlots go into the kingdom of God “ before you.' For John came unto you in the

way of righteousness, and ye believed him “ not: but the publicans and the harlots “ believed him: and ye, when ye had seen it, “ repented not afterward, that ye might believe 66 him.

“ Hear another parable: There was a cer“ tain housholder, which planted a vineyard, “ and hedged it round about, and digged a “ winepress in it, and built a tower, and let it “out to husbandmen, and went into a far

country. And at the season he sent a servant 66 to the husbandmen, that they should give “ him of the fruit of the vineyard : but the “ husbandmen beat him, and sent him away

empty. And again he sent another servant: " and they beat him also,' and entreated him

shamefully, and sent him away empty. And “ again he sent a third : and they wounded 6 him also, and cast him out. Then said the

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• Even publicans and harlots repent and believe, and lead you the way to salvation by Christ.

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« lord of the vineyard, What shall I do? I • will send my beloved Son: it may be they “ will reverence him when they see him. But “ when the husbandmen saw him, they reasoned " among themselves, saying, This is the heir : " come, let us kill him, that the inheritance

may be ours, So they cast him out of the "ę vineyard, and killed him." What therefore “ shall the lord of the yineyard do unto them ? 6 he shall come and destroy these husband

men, and shall give the vineyard to others." of And when they heard it, they said, God os forbid. And he beheld them, and said, • What is this then that is written,' The stone “ which the builders rejected, the same is “ become the head of the corner? this is the “ Lord's doing, and it is marvellous in our “ eyes ? Therefore say I unto you, 'The kingdom " of God shall be taken from you, and given

to a nation bringing forth the fruits thereof. “ And whosoever shall fall on this stone shall “ be broken : but on whomsoever it shall fall, “ it will grind him to powder." And the chief Priests and the Scribes the same hour sought to lay hands on him; and they feared the people :* for they perceived that he had spoken this parable against them.


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The owner of the vineyard is God; the husbandmen are the Jews; the servants are the prophets whom they put to death. Thus likewise they did by the beloved Son of God himself.

b The gospel shall be preached to other nations. c Psalm cxviii. 22, 23.

Whosoever shall oppose Christ shall do it in vain; but whosoever' shall finally reject him, upon that man the yengeance of Christ shall fall, to his utter destruction.

Lest they might rise up in his defence.

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