The Select Works of William Penn, 1. köideW. Phillips, 1825 |
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... Cross , No Crown : a Discourse shewing the Nature and Discipline of the Holy Cross of Christ ; and that the Denial of Self , and daily bearing of Christ's Cross , is the alone Way to the Rest and Kingdom of God . Part I. Ditto - Part II ...
... Cross , No Crown : a Discourse shewing the Nature and Discipline of the Holy Cross of Christ ; and that the Denial of Self , and daily bearing of Christ's Cross , is the alone Way to the Rest and Kingdom of God . Part I. Ditto - Part II ...
Page 27
... cross be- hind ) which they are to be convinced of , and condemned for , by the holy paraclete , as well as for the grossest of their iniquity , both being an abomination to the Lord . And if thou dost freely give up , counting nothing ...
... cross be- hind ) which they are to be convinced of , and condemned for , by the holy paraclete , as well as for the grossest of their iniquity , both being an abomination to the Lord . And if thou dost freely give up , counting nothing ...
Page 70
... Cross , the 29th of the 11th month , 1686. ' W. Penn to Dr. Tillotson . " Worthy Friend , ' Charing - cross , 27th of 2d month , 1686. ' THIS should have been a visit ; but being of opinion that Dr. Tillotson is yet a debtor to me this ...
... Cross , the 29th of the 11th month , 1686. ' W. Penn to Dr. Tillotson . " Worthy Friend , ' Charing - cross , 27th of 2d month , 1686. ' THIS should have been a visit ; but being of opinion that Dr. Tillotson is yet a debtor to me this ...
Page 170
... cross of Jesus , even in plainness of speech , and out of the world's flattering and deceitful respects ; for we are as well to be a cross in our garbs , gaits , dealings , and salutations , as religion and worship , to this vain ...
... cross of Jesus , even in plainness of speech , and out of the world's flattering and deceitful respects ; for we are as well to be a cross in our garbs , gaits , dealings , and salutations , as religion and worship , to this vain ...
Page 324
... cross it be to flesh and blood , and let it cost him never so dear : though relations do both threaten and entreat , and the world mock , and that he is sure to become the song of the drunkard , and a derision to his ancient companions ...
... cross it be to flesh and blood , and let it cost him never so dear : though relations do both threaten and entreat , and the world mock , and that he is sure to become the song of the drunkard , and a derision to his ancient companions ...
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Common terms and phrases
Almighty Anaxagoras answered Antisthenes apostle apostle Paul believe blessed blood body called CHAP Christians condemned conscience court covetousness cross Dæmon darkness death desire disciples discourse divine light doctrine doth England esteem eternal evil eyes faith father fear flesh follow friends Gentiles give glory God's guilty hath heart Heathens heaven heavenly Heraclitus holy honour immortality Jesus Christ Jews John John iii judge judgment jury king kingdom Lacedæmonia Laert liberty live Lord lusts man's manifest mankind mind nature never obedience obey peace persons Plato pleasure poor pride principle prophet Psal Pythagoras Quakers reason religion repentance reproved righteousness saith salvation saved Saviour scripture self-denial shew sins Socrates soul speak spirit suffer tell testimony thee things thou tion true truth unlawful assembly unto vanity verdict virtue whilst wicked William Mead William Penn word worldly worship Xenocrates
Popular passages
Page 551 - And why take ye thought for raiment. Consider the lilies of the field, how they grow ; they toil not neither do they spin ; and yet I say unto you, that even Solomon in all his glory was not arrayed like one of these.
Page 551 - Therefore I say unto you ; Take no thought for your life, what ye shall eat, or what ye shall drink; nor yet for your body, what ye shall put on. Is not the life more than meat, and the body than raiment? Behold the fowls of the air, for they sow not, neither do they reap, nor gather into barns ; yet your heavenly Father feedeth them. Are ye not much better than they?
Page 238 - This then is the message which we have heard of him, and declare unto you, That God is light, and in him is no darkness at all.
Page 252 - For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse.
Page 254 - ... (for not the hearers of the law are just before God, but the doers of the law shall be justified : for when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves : which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another ;) in the day when God shall judge the secrets of men by Jesus Christ according to...
Page 466 - Let us walk honestly, as in the day; not in rioting and drunkenness, not in chambering and wantonness, not in strife and envying. But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.
Page 292 - Now I say, That the heir, as long as he is a child, differeth nothing from a servant, though he be lord of all ; but is under tutors and governors until the time appointed of the father. Even so we, when we were children, were in bondage under the elements of the world...
Page 249 - Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth : 6 And when the sun was up, they were scorched; and because they had no root, they withered away.
Page 554 - For the love of money is the root of all evil, which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. But thou, O man of God, flee these things, and follow after righteousness, Godliness, faith, love, patience, meekness.
Page 6 - And he said unto them, Verily I say unto you, There is no man that hath left house, or parents, or brethren, or wife, or children, for the kingdom of God's sake, Who shall not receive manifold more in this present time, and in the world to come life everlasting.