Siris: a chain of philosophical reflexions and inquiries concerning the virtues of tar water. [Another] |
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Page 152
... reason in the foul , acting of it felf , and originally full of it's own proper notions , πλήρης ἀφ ' ἑαυτὰ τῶν οἰκείων γνωςῶν . 316. And as the Platonic philofophy supposed intellectual notions to be originally inexiftent or innate in ...
... reason in the foul , acting of it felf , and originally full of it's own proper notions , πλήρης ἀφ ' ἑαυτὰ τῶν οἰκείων γνωςῶν . 316. And as the Platonic philofophy supposed intellectual notions to be originally inexiftent or innate in ...
Page 160
... reasons . But whoever has a mind , may fee it in page 78. of the fecond tome of Aldus's edition of Plato's works . 333. PROCLUS , in the first book of his commen tary on the theology of Plato obferves that , as in the myfteries , thofe ...
... reasons . But whoever has a mind , may fee it in page 78. of the fecond tome of Aldus's edition of Plato's works . 333. PROCLUS , in the first book of his commen tary on the theology of Plato obferves that , as in the myfteries , thofe ...
Page 171
... reason ; but rather derived , at leaft in part , by a divine tradition ( a ) from the au- thor of all things . It feems a remarkable confirma- tion of this , what Plotinus obferves in his fifth Ennead , that this doctrine of a Trinity ...
... reason ; but rather derived , at leaft in part , by a divine tradition ( a ) from the au- thor of all things . It feems a remarkable confirma- tion of this , what Plotinus obferves in his fifth Ennead , that this doctrine of a Trinity ...
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Common terms and phrases
abfolute acid Ægyptians æther æthereal alfo alſo ancient animal fpirit Ariftotle attraction balfam becauſe blood bodies cafes caufe cauſe confequently confidered confift conftitute cure diffolved diforders diftempers diftinct diuretic divine doctrine doth effects elaftic Ennead exift fafe faid falts fame fcurvy fecreted feem felf fenfe fenfible feveral fhall fhew fhould fhould feem firft foap folar folid fome fometimes fomewhat force foul fpecific ftomach fubftance fubject fubtile fuch fulphur fuppofed fupreme fyftem gout groffer grofs hath heat Heraclitus intellect invifible itſelf juices lacteals laws of attraction lefs mafs medicine mind moft moſt motion muft muſt nature neceffary nevertheleſs obferved obftructions Parmenides particles perfons phænomena philofophers pine plants Plato Plotinus Plutarch prefent prefervative principle produce produceth pure reafon refiding refin Sir Ifaac Newton tar-water thefe themſelves Theophraftus theſe things thofe thoſe Timæus turpentine underſtand underſtood univerfe uſe veffels vegetable virtues volatile whereof whofe