ment, and their sense of its necessity. Among the first recorded practices of the Christian Church, we find this, that its members continued stedfast in breaking "of bread." During the lives of the Apostles, so full and deep was the conviction of its importance and obligation, that we have no account of an assembly for the purpose, of devotion, where the Lord's Supper was not celebrated. For many ages after, it continued the distinctive mark of the Christian profession; that high and awful mystery, by which the disciples were separated unto God, as a "peculiar people, an holy nation." Their ordinary services, their prayers, and their sermons, were accessible to all; the infidel, as well as the believer, was invited to come, and listen to the word of God; he was permitted to witness the pure worship of prayer and praise, which they offered; and, if he pleased, to join in its celebration. But from the table of the Lord, all excluded, but the faithful.

were m

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1 1 Pet. ii. 9. m See Note LXXVII. Appendix.

Not only was no heathen allowed to be present at this great solemnity, but even Christians themselves, unless they n❝ adorned the doctrine of God their Sa"viour," by the purity of their lives and conversation, were not admitted to taste of the heavenly banquet! And let it be observed, that, while the denial of this holy sacrament was judged the greatest temporal punishment, which the Church had power to inflict, even on the most notorious sinner; so highly, may we not add so properly, were its benefits appreciated, that no other was found necessary.

The contrast between modern neglect and those times of primitive discipline, is too painful to dwell upon it is our lot to live in times, when, partly it may be allowed from wanton and unjust exertion of ecclesiastical power, in an age of darkness and usurpation; but more from that overweening spirit of independence, which grew out of successful opposition to it; the censures of the Church have lost all

n Titus ii. 10.

• See Note LXXVIII. Appendix.

their efficacy and so far has this holy sacrament sunk in estimation, that many who call themselves Christians, and profess to be in unity with the Church, wilfully abstain from the Lord's table, and thus cut themselves off from one of the greatest of their spiritual privileges.

P

Some, doubtless, fall into this grievous error through mistaken, though reverent views of the eucharist itself, or of the proper preparation for receiving it: but many, very many, especially among those whose superior education and attainments would lead us to expect better things from them, are found to neglect this most important benefit of their Christian calling, for no other reason, than that they have never seriously thought of its nature or its value. If however that Church which was founded by the Apostles, which grew up under their especial superintendance, and enjoyed the advantage of their example, may be considered as a model, by which we are to "build up ourselves on

P See Note LXXIX. Appendix.

Jude 20.

our most holy faith;" then we must "continue stedfast in the Apostles' doc"trine and fellowship, in breaking of bread, and in prayers."

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But if not; if Christianity has changed its character, and some new lights have sprung up in these latter days, which shew that the precepts of the Gospel are no longer obligatory; that the practice of Christ's immediate disciples is no rule for our conduct; and that his most solemn institutions may be safely neglected, or despised, by those who call themselves members of his body, and heirs of his kingdom; then may unity of prayers or sacraments, of doctrine or of discipline, be alike disregarded as antiquated and obsolete observances, in which we have neither interest nor concern. Such opinions, so utterly irreconcileable with every idea of Christian association and duty inculcated by the Scriptures, require no refutation: to state them plainly, is to shew their deformity and their danger. But between them and conformity to the practice stated in the text, there can be

no alternative. If men may not worship God according to the dictates of their own vain imaginations, where shall they look for direction, but to his revealed word? or what purer example can they propose to themselves, than that of the Church which the Apostles in person ruled? In the Scriptures they will find evidence sufficiently strong to satisfy all who will impartially weigh it, that the Church has a power, inherent in herself, to make the necessary provisions for the decent and orderly celebration of her public service; and that, independent of all such regulations, which, as they may be varied according to the circumstances and situation of each particular branch of it, are binding only upon the members of that branch; there are divine offices, even the two sacraments, appointed by Christ himself, and therefore of perpetual and universal obligation.

No society of Christians can set these aside, without forfeiting its title to be esteemed a part of the body of Christ; no Christian can neglect them, without vir