Christian Unity Doctrinally and Historically Considered: In Eight Sermons Preached Before the University of Oxford, in the Year MDCCCXVI, at the Lecture Founded by the Late Rev. John Bampton, M.A., Canon of SalisburyUniversity Press for the author; sold by J. Parker, 1817 - 465 pages |
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Page ix
... the de- gree of Master of Arts at least , in one of the " two Universities of Oxford or Cambridge ; " and that the same person shall never preach " the Divinity Lecture Sermons twice . " SERMON I. JOHN Xvii . 20 , 21 . Neither.
... the de- gree of Master of Arts at least , in one of the " two Universities of Oxford or Cambridge ; " and that the same person shall never preach " the Divinity Lecture Sermons twice . " SERMON I. JOHN Xvii . 20 , 21 . Neither.
Page 11
... never can be obtained . It is certainly essential to unity , that the fundamentals of Christianity be preserved inviolate . Reason itself seems to prove , that he who holds not the Christian Faith , " cannot with propriety be called a ...
... never can be obtained . It is certainly essential to unity , that the fundamentals of Christianity be preserved inviolate . Reason itself seems to prove , that he who holds not the Christian Faith , " cannot with propriety be called a ...
Page 30
... never to be reconciled ; which those , whom some tem- porary object induces to suppress for the moment , appear to compromise , only that they may be able ultimately to enforce them , with increased authority . If this be Christian ...
... never to be reconciled ; which those , whom some tem- porary object induces to suppress for the moment , appear to compromise , only that they may be able ultimately to enforce them , with increased authority . If this be Christian ...
Page 57
... never caused any confusion among Christians , with re- spect to the real nature of his office . The Apostles are styled " presbyters and ' dea- cons ; yet we readily understand that their office in the Church was essentially dif- ferent ...
... never caused any confusion among Christians , with re- spect to the real nature of his office . The Apostles are styled " presbyters and ' dea- cons ; yet we readily understand that their office in the Church was essentially dif- ferent ...
Page 60
... never ordained ; we may assume it as an undoubted fact , that no such usurpation ever took place , no such imposition was ever practised . Nor , thirdly , can it be admitted , that any change has since been made , which has invalidated ...
... never ordained ; we may assume it as an undoubted fact , that no such usurpation ever took place , no such imposition was ever practised . Nor , thirdly , can it be admitted , that any change has since been made , which has invalidated ...
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Christian Unity Doctrinally and Historically Considered: In Eight Sermons ... John Hume Spry No preview available - 2020 |
Common terms and phrases
Apostles apostolic constitution Appendix appointed Articles atque autem authority baptism bishops blessed Bossuet brethren Calvinists Cassander cause Christian Christian unity Church of Christ Church of England clergy communion conduct Cyprian declared defend disciples discipline divine doctrine duty Ecclesiæ ecclesiastical endeavour enemies Ephes episcopacy episcopal epistles error established eucharist evil faith favour Gospel hath hearts holy Irenæus Jesus Christ kingdom labours language lawful learned Liturgy Lord maintained ment ministers ministry Nonconformists Note object occasional conformists omnes opinions ordinances peace persons prayer preached presbyters preserved primitive profession Protestant prove quæ quam quod reason Reformation religion religious sacraments Saviour says schism Scrip Scriptures SERMON shew sincere spirit stles sunt taught Tertullian testimony things tians tion true truth union unto unum words worship δὲ εἰς ἐν καὶ τὴν τῆς τὸ τὸν τοῦ τῷ τῶν ὡς
Popular passages
Page 137 - When I remember these things, I pour out my soul in me: for I had gone with the multitude, I went with them to the house of God, with the voice of joy and praise, with a multitude that kept holyday.
Page 80 - Only let your conversation be as it becometh the gospel of Christ : that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel...
Page 416 - But Jesus said, Forbid him not : for there is no man which shall do a miracle in my name, that can lightly speak evil of me.
Page 417 - What then? notwithstanding, every way, whether in pretence, or in truth, Christ is preached; and I therein do rejoice, yea, and will rejoice.
Page 316 - For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed...
Page 70 - Moreover as for me, God forbid that I should sin against the Lord in ceasing to pray for you: but I will teach you the good and the right way: only fear the Lord, and serve him in truth with all your heart: for consider how great things he hath done for you.
Page viii - Subjects — to confirm and establish the Christian Faith, and to confute all heretics and schismatics — upon the divine authority of the holy Scriptures — upon the authority of the writings of the primitive Fathers, as to the faith and practice of the primitive Church — upon the Divinity of our Lord and Saviour Jesus Christ — upon the Divinity of the Holy Ghost — upon the Articles of the Christian Faith, as comprehended in the Apostles
Page iv - For ye are yet carnal : for whereas there is among you envying, and strife, and divisions, are ye not carnal, and walk as men?
Page 315 - Do ye not know that the saints shall judge the world? and if the world shall be judged by you, are ye unworthy to judge the smallest matters? 3 Know ye not that we shall judge angels? how much more things that pertain to this life?
Page 49 - Jesus to them again, Peace be unto you : as my Father hath sent me, even so send I you. And when he had said this, he breathed on them, and saith unto them, Receive ye the Holy Ghost: whose soever sins ye remit, they are remitted unto them ; and whose soever sins ye retain, they are retained.