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Page 173 - The man without the Spirit does not accept the things that come from the Spirit of God, for they are foolishness to him, and he cannot understand them, because they are spiritually discerned.
Page 29 - Lives through all life, extends through all extent Spreads undivided, operates unspent, Breathes in our soul, informs our mortal part, As full, as perfect, in a hair as heart, As full, as perfect, in vile man that mourns, As the rapt seraph that adores and burns; To him no high, no low, no great, no small; He fills, he bounds, connects, and equals all.
Page 80 - From harmony, from heavenly harmony, This universal frame began : From harmony to harmony Through all the compass of the notes it ran, The diapason closing full in man.
Page 29 - That, changed through all, and yet in all the same; Great in the earth, as in the ethereal frame; Warms in the sun, refreshes in the breeze, Glows in the stars, and blossoms in the trees; Lives through all life, extends through all extent; Spreads undivided, operates unspent!
Page 15 - When the Most High divided to the nations their inheritance, when he separated the sons of Adam, he set the bounds of the people according to the number of the children of Israel.
Page 32 - no man knoweth the Father but the Son, and he to whom the Son revealeth him...
Page 224 - When you have trampled on the garment of shame and when the two become one and the male with the female (is) neither male nor female.
Page 103 - Prakriti, is defined to be of eternal existence and independent origin, distinct from the supreme spirit, productive, though no production, and the plastic origin of all things, including even the gods. Hence Prakriti has come to be regarded as the mother of gods and men, whilst as one with matter, the source of error, it is again identified with Maya, or delusion, and as co-existent with the supreme as his Sakti, his personified energy or his bride.
Page 103 - The worship of the female principle, as distinct from the divinity, appears to have originated in the literal interpretation of the metaphorical language of the Vedas, in which the will or purpose to create the universe is represented as originating from the creator, and co-existent with him as his bride, and part of himself.