The Sacred Foundations of Justice in Islam: The Teachings of ʻAlî Ibn Abî ṬâlibWorld Wisdom, Inc, 2006 - 176 pages This is the definitive introduction to the writings of 'Ali, who was the son-in-law to the Prophet Muhammad, the fourth caliph to Sunni Muslims, and the central figure in Shi'a Islam. Two essays in this anthology won awards at the International Congress on Iman 'Ali, Tehran, 2001. Seyyed Hossein Nasr, pronounced them, among the best writings on this extraordinary figure in Western languages and are obligatory reading for anyone interested in 'Ali. |
From inside the book
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Page vii
... Mercy in the Mirror of the Persian Sufi Tradition Leonard Lewisohn 109 Appendix : Note on ' Alî ibn Abî T'âlib ( c.600-661 CE ) 147 Notes on Contributors 151 Index of Arabic Terms 153 Index of Qur'anic References 155 Index of Proper ...
... Mercy in the Mirror of the Persian Sufi Tradition Leonard Lewisohn 109 Appendix : Note on ' Alî ibn Abî T'âlib ( c.600-661 CE ) 147 Notes on Contributors 151 Index of Arabic Terms 153 Index of Qur'anic References 155 Index of Proper ...
Page xv
... Mercy complements Divine Justice. The sacred hadith “verily My Mercy precedeth My wrath” is a constant refrain in numerous Sufi texts. Leonard Lewisohn deals with this subject on the basis of the words and deeds of 'Ali as well as ...
... Mercy complements Divine Justice. The sacred hadith “verily My Mercy precedeth My wrath” is a constant refrain in numerous Sufi texts. Leonard Lewisohn deals with this subject on the basis of the words and deeds of 'Ali as well as ...
Page 17
... Mercy deserves, and to show as much gratitude as they should.55 In these gloriously eloquent passages that draw our attention to the intricate detail of the wondrous design of nature—whether it be the artistic arrangement of a peacock's ...
... Mercy deserves, and to show as much gratitude as they should.55 In these gloriously eloquent passages that draw our attention to the intricate detail of the wondrous design of nature—whether it be the artistic arrangement of a peacock's ...
Page 22
... Mercy, gushes forth from the Absolute. This, (Ibn al-'Arabi) calls the 'breath of the Merciful' (al-nafas al-rahmaniy)” —see Toshihiko Izutsu's Sufism and Toaism, University of California Press, 1984, in Part I, Chapter IX, 'Ontological ...
... Mercy, gushes forth from the Absolute. This, (Ibn al-'Arabi) calls the 'breath of the Merciful' (al-nafas al-rahmaniy)” —see Toshihiko Izutsu's Sufism and Toaism, University of California Press, 1984, in Part I, Chapter IX, 'Ontological ...
Page 23
... Mercy : ( 1 ) the “ Mercy of gratuitous gift ” ( rahmah al - imtinan ) , which is God's essential Mercy extended to all things , not as a reward for some act . Thus existence is synonymous with Mercy , as in the Qur'anic passage “ My Mercy ...
... Mercy : ( 1 ) the “ Mercy of gratuitous gift ” ( rahmah al - imtinan ) , which is God's essential Mercy extended to all things , not as a reward for some act . Thus existence is synonymous with Mercy , as in the Qur'anic passage “ My Mercy ...
Common terms and phrases
Absolute according action al-balagha al-Din Ali's Allah Arabic Caliph Chittick chivalry cited compassion conception of justice conform corresponds creation creatures dimension discernment divine reality doctrine edited esoteric essay essence ethical faith fitra forgiveness freedom Frithjof Schuon gnosis God’s governance grace hadith hadith qudsi heart human Ibid ibn Abi Talib Imam Ali Imam Ali’s Imam’s intellect Islam Jafery Kashani Kashf Kitab knowledge letter London Lord Malik Malik al-Ashtar manifestation Martin Lings means mercy metaphysical moral Muhammad Muslim mystical Nahj Nahjul-Balagha one’s ontological outward passage Peak Perennial Philosophy Persian Sufi perspective piety Plato political prayer principle Prophet Qur'an referred relationship religion religious Reza supra ruler Ruzbihan sacred saying sense Sermon Seyyed Hossein Nasr Shah-Kazemi Sharh-i Shi‘ite soul spiritual Sufi Sufi tradition Sufism Tage Lindbom tawhid Tehran things transcendent translation truth unity universal verse virtue words World Wisdom World Wisdom Books worship
Popular passages
Page 130 - The only point where human bliss stands still, And tastes the good without the fall to ill ; Where only merit constant pay receives, Is...
Page 24 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat. And the eyes of them both were opened, and they knew that they were naked; and they sewed fig leaves together, and made themselves aprons.
Page 135 - He who the sword of heaven will bear Should be as holy as severe ; Pattern in himself, to know, Grace to stand, and virtue go ; More nor less to others paying, Than by self-offences weighing. Shame to him, whose cruel striking Kills for faults of his own liking...
Page 56 - Truth is within ourselves ; it takes no rise From outward things, whate'er you may believe. There is an inmost centre in us all, Where truth abides in fulness ; and around, Wall upon wall, the gross flesh hems it in, This perfect, clear perception— which is truth. A baffling and perverting carnal mesh Binds it, and makes all error : and to KNOW Rather consists in opening out a way Whence the imprisoned splendour may escape, Than in effecting entry for a light Supposed to be without.
Page 23 - And the Lord God planted a garden eastward, in Eden; and there he put the man whom he had formed. And out of the ground made the Lord God to grow every tree that is pleasant to the sight, and good for food; the tree of life also in the midst of the garden, and the tree of the knowledge of good and evil.
Page 122 - Teach me to feel another's woe, To hide the fault I see; That mercy I to others show, That mercy show to me.
Page 6 - Verily, we offered the trust to the heavens and the earth and the mountains, but they refused to bear it, and shrank from it; but man bore it: verily, he is ever unjust and ignorant.
Page 38 - Thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind. This is the first and great commandment. And the second is like unto it, Thou shalt love thy neighbor as thyself. On these two commandments hang all the law and the prophets.