An Improved Grammar of the English LanguageDurrie and Peck, 1833 - 192 pages |
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Page 28
... connective to a name in the same case : " To ensure yours and their im- mortality . " " The easiest part of yours and of my design . " " My sword and yours are kin . " Will any person pretend that the connective here joins different ...
... connective to a name in the same case : " To ensure yours and their im- mortality . " " The easiest part of yours and of my design . " " My sword and yours are kin . " Will any person pretend that the connective here joins different ...
Page 36
... connective . " Judas declared him innocent , and that he could not be , " & c . " We shall find the reason of it to be the end of language , which being to communicate thoughts " —that is , end of lan- guage ; and for those words , is ...
... connective . " Judas declared him innocent , and that he could not be , " & c . " We shall find the reason of it to be the end of language , which being to communicate thoughts " —that is , end of lan- guage ; and for those words , is ...
Page 48
... connective . Own is an intensive adjective . The words to which self is affixed , himself , myself , themselves , yourself , yourselves , ourselves , thyself , itself , may be denominated intensive sub- stitutes , or , for brevity ...
... connective . Own is an intensive adjective . The words to which self is affixed , himself , myself , themselves , yourself , yourselves , ourselves , thyself , itself , may be denominated intensive sub- stitutes , or , for brevity ...
Page 81
... connective in joining words of which the same thing is affirmed or pre- dicated , it may be justly called the copulative by way of eminence . 66 The distinguishing use of the connective is to save the repetition of words ; for this ...
... connective in joining words of which the same thing is affirmed or pre- dicated , it may be justly called the copulative by way of eminence . 66 The distinguishing use of the connective is to save the repetition of words ; for this ...
Page 84
... connective at all , but always by the following sentence or phrase : " They have mouths , but they speak not ; eyes have they , but they see not . " - Psalm 115. 5. Let but be omitted- " They have mouths , they speak not ; eyes have ...
... connective at all , but always by the following sentence or phrase : " They have mouths , but they speak not ; eyes have they , but they see not . " - Psalm 115. 5. Let but be omitted- " They have mouths , they speak not ; eyes have ...
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Common terms and phrases
accent adjective admit adverb affirmation Amphibrach attribute authors auxiliary called clause common conjunction connective considered construction definitive denotes distinct ellipsis English English language examples express fact future tense gender grammars hath Hence Hist idea idiom imperative mode indefinite indicative mode infinitive mode inflections intransitive irregular verb John joined language Latin letters Lord loved Thou loved Ye Lowth manner modifier n be loved n been loving nominative NOTE noun number of words object obsolete omitted original participle passages passive form past tense pause Perfect Tense personal pronoun phrases plural number Pope possessive preceding prefix preposition present tense principles Prior-Future Prior-Past qualities represents Rhet RULE Saxon sense sentence shalt or wilt signification singular number sometimes sound species subjunctive mode substitute suppose syllables tence termination thine things third person Thou shalt tion tive transitive verb Trochee true uttered verse vowel whole writers
Popular passages
Page 95 - A wise son maketh a glad father: but a foolish son is the heaviness of his mother.
Page 154 - A brute arrives at a point of perfection that he can never pass : in a few years he has all the endowments he is capable of; and, were he to live ten thousand more, would be the same thing he is at present.
Page 32 - Some place the bliss in action, some in ease, Those call it Pleasure, and Contentment these...
Page 84 - Their idols are silver and gold, the work of men's hands. They have mouths, but they speak not: eyes have they, but they see not...
Page 168 - See through this air, this ocean, and this earth, All matter quick, and bursting into birth! Above, how high progressive life may go ! Around, how wide ! how deep extend below ! Vast chain of being! which from God began; Natures ethereal, human, angel, man, Beast, bird, fish, insect, what no eye can see, No glass can reach; from infinite to thee; From thee to nothing...
Page 139 - For which cause we faint not ; but though our outward man perish, yet the inward man is renewed day by day
Page 147 - Our observation, employed either about external sensible objects, or about the internal operations of our minds, perceived and reflected on by ourselves, is that which supplies our understandings with all the materials of thinking. These two are the fountains of knowledge, from whence all the ideas we have, or can naturally have, do spring.
Page 36 - Another reason that makes me doubt of any innate practical principles is, that I think THERE CANNOT ANY ONE MORAL RULE BE PROPOSED WHEREOF A MAN MAY NOT JUSTLY DEMAND A REASON: which would be perfectly ridiculous and absurd if they were innate; or so much as self-evident, which every innate principle must needs be, and not need any proof to ascertain its truth, nor want any reason to gain it approbation. He would be...
Page 167 - For who, to dumb forgetfulness a prey, This pleasing, anxious being e'er resigned, Left the warm precincts of the cheerful day, Nor cast one longing, lingering look behind...
Page 173 - Verily I say unto you, Among them that are born of women there hath not risen a greater than John the Baptist : notwithstanding he that is least in the kingdom of heaven is greater than he.