359

Irish Bishoprics, Bill for the
suppression of certain, 66

one effect of his intellectual
revolution, 320

his expression of the theory

of free will, 330
Kantism, signification of, 59
Kapila, his system, 144, 145,
332

Karma, the doctrine of, 27, 30,

31, 157, 159

Keble, John, his judgment of
Wordsworth, 62

his Christian Year, 62-65
his Sermon оп National
Apostacy, 65

Khî, the Count of, expounds.
the Great Plan, 116

Khirqa, the 168
Khû Hsî, on the tortoise and
the Khî plant, 119
Kingdom of Righteousness,
founded by the Buddha,
150

Knowledge, in the Buddhist

system, 157, 161

Kokâliya, the monk, 265
Kremer, M. de, on Sûffism,

165

Krishna, 144, 145, 146

Lacordaire, Cardinal New-

man's sympathy with, 92
Lâotze, his system, 113-115
Law, Eternal, in Buddhism,
28, 157, 160, 308
identified by St. Augustine
and St. Thomas Aquinas
with the Divine Reason,
228, 232

231-233, 263

Law, the moral, argument
from the perfection of, 258
Law of causation,the, 336
of spiral ascension, 341
Legge, the Rev. Dr., on Con-
fucius and his work, 110
Leibnitz, on cause of moral

evil, 259
Lenormant, François, on the

savants' independence of
sectarian epithets, 287
Leo XIII., Pope, averse from
Absolutism, 281

on the Thomistic philosophy,
289
Leopardi, his view of life, 3
Li King, the, 112
Liberalism, what Cardinal
Newman means by, 66
its victory in the Church of
England, 89
and Liberty, 92
Liberty, political, destroyed by
Materialism, 303

Libres Penseurs, 211, 280
Life, human, the darker prob-

lems of, 1, 2
Leopardi's view of, 3
Schopenhauer on, 17-19
Cardinal Newman's view of,
97

Pope's description of, 256
encompassed by mystery,

istic theory of, 311
the result of the union of

spirit and matter, 315
the sanctuary of, not to be
probed with our fingers,
315

cannot be the product of

material constituents, 321
no correlation betwen it and
inorganic forces, 322
cannot arise out of death,
325

the Christian account of,
327, 328

the alleged derivation of
from what we call inor-
ganic matter, 337-341
Linga, 144, 332
Littré, M. on miracles, 270
Locke, John, the issue of his
experimental psychology,

39

his influence on eighteenth
century thought, 60
Logic, not by itself very
operative in religious in-
quiries, 294

Lotti, Fr. Angelo, on the Yi
King, 111

Love, Schopenhauer on, 14-15
Luthardt, on Materialism, 303

Magi, religion of the, 121
Malebranche, on the bond of

society, 38

Manas, 311

Materialism, issues in Pig

Philosophy, 37, 303
intellectual and political,
201-203

fatal to morality and to
political liberty, 302-303
the logic of, 317
degrees of, 320

does not look at all the

facts, 247, 319, 323

its superstitions an outrage

to reason, 324
Matter, Vedûntist view of, 145
view of the author of the
Bhagavat Gita, concern-
ing, 145

a name for an unknown
force, 312

what we really know about
it, 312

cannot be known without

a mind to know, 312
is in constant flux, 313
its laws trancended in certain

psychical states, 319

361

is imperishable, 322
spiritual facts not referrable.
to it, 323

if it has become living in
course of evolution, not
the base thing of medico-
atheistic philosophy, 337
Professor Bain's account of
it, 337

may be the resultant of the
relations of a finite spiri-
tual energy to space, 339
or the appearance of the
thinking substance ex-
erting resistance under
the three dimensions, 339
the old wall of partition.
between it and spirit
cracking, 340

its potentiality to become.
spiritualized, 340

as distinct from spirit an
abstraction, 343

the destiny of, 345-346
Maurice, the Rev. F. D., on
knowledge of early Hindu-
ism, 131

on Buddhism, 147
Mâya, 18, 144, 146, 343
Memorabilien, Schopenhauer's
quoted, 12

Mesneviyi Sherif, the, 186
Michelet, on the imperishable-
ness of the soul, 322
Mill, John Stuart, on the
eighteenth century, 51
on design in the Universe,

225

on human life and human

aspirations, 302
Milman, Bishop, his judgment
of Buddha Gotama, 24

Miracles, have their laws, 229
are free and yet according
to law, 233

M. Littré on, 270

real obstacle to belief in, 272
Missionaries, Muslim, their

activity, 163
Missionaries, Christian, their

true line of conduct, 192
Mr. Matthew Arnold on,

higher knowledge, 20
on the religion of the Chinese,
104

his series of Sacred Books

of the East, 106-108
on Zoroaster's reform, 126
his edition of the Rig-Veda,
132

on non-Christian religions,

191

Mumbo Jumbo, his votary
superior to the Material-
ist, 191
Musset, Alfred de, his pessi-
mism, 3

Mystery, the World's, what
solution of 98
human life encompassed by
258

Natural Religion, by the author

of Ecce Homo, examina-
tion of the work, 198-215
Natural Selection, 250

Naturalism, what it is, 237

and Christianity, 296-305
Nature, the Laws of, 224, 229,
263

its guarantee of immortality,
324
Necessity, Schopenhauer on, 16
Dr. Johnson on, 331
Newman, Cardinal, the founder

of the Tractarian move-
ment, 48, 65
strong individuality of his
writings, 48
surroundings of his early
years, 49-52

attaches himself to the Evan-

gelical school, 53

his spiritual horizon widens,
55

his obligations to Butler, 55
legend concerning his amend-

ments to Report of Oxford
Bible Society, 56
his ties with the Evangelical
party severed, 56

his first friends at Oriel, 57
comes under new literary
influences, 58-62

influence of The Christian

Year upon, 65
begins the Tracts for the
Times, 65

the fundamental principle
of his religion, 66
his treatise on the Via
Media, 69

on Anglican Bishops, 71
condemned by the Anglican
episcopate, 72

363

preaches his last Anglican

sermon, 73

accused of treachery, 75
his secession a proof of his

good faith, 75-78
abiding influence of his
Oxford Sermons, 80

no mere name of the past
in the Church of Eng-
land, 81

his influence in the Catholic
Church, 83-85

his life as a Catholic, 84
significance of his later wri-
tings, 85, 86

his controversial method, 87
his consistency from first to
last, 88, 90

on the Church of England

seen from without, 89
his trials as a Catholic, 91-93
on the Immaculate Concep-

tion and Papal Infalli-
bility, 91

his sympathy with Monta.
lembert and Lacordaire,
92

his disapproval of the
violence and cruelty of
certain Catholic writers,
92

acknowledges only one Pope,
93

on the Syllabus Errorum, 93
his treatment of the great
question of the day, 95-
102

on Traditionary Religion,
189, 190