Ancient Religion and Modern ThoughtChapman and Hall, 1884 - 371 pages |
From inside the book
Results 1-5 of 7
Page 2
... arose before me in such appalling aspect that my reason was shaken by it . There is no pride , no egotism , which will console us when we are absorbed in that idea . . . . The general evil poisons the individual good.1 The strange and ...
... arose before me in such appalling aspect that my reason was shaken by it . There is no pride , no egotism , which will console us when we are absorbed in that idea . . . . The general evil poisons the individual good.1 The strange and ...
Page 58
... arose the longing- vague , half expressed , not half under- stood - for some better thing , truer and higher , and more profound than the ideas of the outworn world could yield : a longing which found quite other manifestations than the ...
... arose the longing- vague , half expressed , not half under- stood - for some better thing , truer and higher , and more profound than the ideas of the outworn world could yield : a longing which found quite other manifestations than the ...
Page 81
... arose , presented the only outlet in the Establishment for devout aspirations and mystical affections . It has cleansed our ancient cathedrals and churches from the squalor of cen- turies , and has clothed them in some semblance of ...
... arose , presented the only outlet in the Establishment for devout aspirations and mystical affections . It has cleansed our ancient cathedrals and churches from the squalor of cen- turies , and has clothed them in some semblance of ...
Page 133
... arose- Nature below , and power and will above- Who knows the secret ? who proclaimed it here Whence , whence this manifold creation sprang ? The gods themselves came later into being- Who knows from whence this great creation sprang ...
... arose- Nature below , and power and will above- Who knows the secret ? who proclaimed it here Whence , whence this manifold creation sprang ? The gods themselves came later into being- Who knows from whence this great creation sprang ...
Page 154
... arose the knowledge ( of its nature ) , there arose the understanding ( of its cause ) , there arose the wisdom ( to guide in the path of tranquillity ) , there arose the light ( to dispel darkness from it ) And again , O Bhikkhus ...
... arose the knowledge ( of its nature ) , there arose the understanding ( of its cause ) , there arose the wisdom ( to guide in the path of tranquillity ) , there arose the light ( to dispel darkness from it ) And again , O Bhikkhus ...
Contents
1 | |
17 | |
21 | |
25 | |
47 | |
53 | |
95 | |
104 | |
189 | |
197 | |
204 | |
239 | |
246 | |
255 | |
261 | |
267 | |
113 | |
121 | |
127 | |
133 | |
139 | |
146 | |
157 | |
158 | |
165 | |
171 | |
173 | |
181 | |
273 | |
281 | |
296 | |
308 | |
315 | |
341 | |
345 | |
349 | |
351 | |
354 | |
361 | |
Other editions - View all
Common terms and phrases
Anglican Apologia argument arose the light arose the understanding arose the wisdom author of Ecce author of Natural Avesta believe Bhikkhus Buddha Buddhism called Cardinal Newman Catholic Church century CHAP Christ Christianity conscience consider creed DAMON death discredit Divine doctrines handed doubt Ecce Homo Essays eternal evil existence expression fact faith Four Noble Truths Grammar of Assent heart holy human idea infinite intellectual Islâm John Henry Newman judge living manifestations mankind matter Max Müller means ment mind miracles modern Mohammedan moral mystery Natural Religion noble eightfold path noble truth concerning pain pantheism phenomena philosophy physical science present principle profess Professor PYTHIAS question reason religious Renan Sacred Books Schopenhauer Schopenhauer's sense soul speak spiritual supernatural suppose supreme teaching theology Theophilanthropists theory things thou thought tion Tract 90 Tractarian true universe Upanishads words worship writes
Popular passages
Page 258 - Go, wiser thou ! and, in thy scale of sense, Weigh thy opinion against Providence ; Call imperfection what thou fanciest such, Say, here he gives too little, there too much...
Page 206 - Now the God of peace, that brought again from the dead our Lord Jesus Christ, that great Shepherd of the sheep, through the blood of the everlasting covenant...
Page 145 - There are two extremes, O Bhikkhus, which the man who has given up the world ought not to follow — the habitual practice, on the one hand, of those things whose attraction depends upon the passions, and especially of sensuality — a low and pagan way (of seeking satisfaction) unworthy, unprofitable, and fit only for the worldlyminded — and the habitual practice, on the other hand, of asceticism (or self-mortification), which is painful, unworthy, and unprofitable.
Page 238 - Things and actions are what they are, and the consequences of them will be what they will be : Why then should we desire to be deceived?
Page 178 - THE sun, the moon, the stars, the seas, the hills and - the plains — Are not these, O Soul, the Vision of Him who reigns ? Is not the Vision He ? tho...
Page 146 - There is a middle path, O Bhikkhus, avoiding these two extremes, discovered by the Tathagata (ie, the Perfect One, The Buddha) — a path which opens the eyes, and bestows understanding, which leads to peace of mind, to the higher wisdom, to full enlightenment, to Nirvana!
Page 91 - To consider the world in its length and breadth, its various history, the many races of man, their starts, their fortunes, their mutual alienation, their conflicts; and then their ways, habits, governments, forms of worship ; their enterprises, their aimless courses, their random achievements and acquirements, the impotent conclusion of long-standing facts, the tokens so faint and broken of a superintending design, the blind evolution of what turn out to be great powers...
Page 92 - ... the disappointments of life, the defeat of good, the success of evil, physical pain, mental anguish, the prevalence and intensity of sin, the pervading idolatries, the corruptions, the dreary hopeless irreligion, that condition of the whole race so fearfully yet exactly described in the Apostle's words: "Having no hope and without God in the world...
Page 252 - What is the course of the life Of mortal men on the earth ? — Most men eddy about Here and there — eat and drink, Chatter and love and hate, Gather and squander, are raised Aloft, are hurl'd in the dust, Striving blindly, achieving Nothing...
Page 217 - In vain, they gaze, turn giddy, rave, and die. Religion, blushing, veils her sacred fires, And unawares Morality expires. Nor public flame, nor private dares to shine; Nor human spark is left, nor glimpse divine Lo, thy dread empire, Chaos ! is restored; Light dies before thy uncreating word : Thy hand, great Anarch, lets the curtain fall, And universal darkness buries all.