Ancient Religion and Modern ThoughtChapman and Hall, 1884 - 371 pages |
From inside the book
Results 1-5 of 24
Page 20
... received the first - fruits of the spirit , and as true workers in the vineyard of the Lord to preach the word in season and out of season , in order to hasten the final deliverance for which the whole creation groaneth and travaileth ...
... received the first - fruits of the spirit , and as true workers in the vineyard of the Lord to preach the word in season and out of season , in order to hasten the final deliverance for which the whole creation groaneth and travaileth ...
Page 24
... receiving all who came to him without distinction of rank or caste- his law , he was wont to say , was " a law of grace for all " -- but especially calling to him all that laboured and were heavy laden , the poor , the sorrowful , and ...
... receiving all who came to him without distinction of rank or caste- his law , he was wont to say , was " a law of grace for all " -- but especially calling to him all that laboured and were heavy laden , the poor , the sorrowful , and ...
Page 31
... received into the popular mind . It must be remembered , too , that the Buddha's reformation was chiefly moral and social , that his message to the world was for the most part no new thing . His mission was not to destroy the old belief ...
... received into the popular mind . It must be remembered , too , that the Buddha's reformation was chiefly moral and social , that his message to the world was for the most part no new thing . His mission was not to destroy the old belief ...
Page 39
... receiving from the French intellect a complete and logical development , soon became predominant throughout Europe . And it is also the issue of the vastly different doctrine which was originated by Kant , and formulated by him in the ...
... receiving from the French intellect a complete and logical development , soon became predominant throughout Europe . And it is also the issue of the vastly different doctrine which was originated by Kant , and formulated by him in the ...
Page 50
... received text - books of philosophy being , in effect , " that God is stronger than we are , and able to damn us if we do not . " The prevailing religion of the day may be accurately judged of from the most widely popular of its ...
... received text - books of philosophy being , in effect , " that God is stronger than we are , and able to damn us if we do not . " The prevailing religion of the day may be accurately judged of from the most widely popular of its ...
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Common terms and phrases
Anglican Apologia argument arose the light arose the understanding arose the wisdom author of Ecce author of Natural Avesta believe Bhikkhus Buddha Buddhism called Cardinal Newman Catholic Church century CHAP Christ Christianity conscience consider creed DAMON death discredit Divine doctrines handed doubt Ecce Homo Essays eternal evil existence expression fact faith Four Noble Truths Grammar of Assent heart holy human idea infinite intellectual Islâm John Henry Newman judge living manifestations mankind matter Max Müller means ment mind miracles modern Mohammedan moral mystery Natural Religion noble eightfold path noble truth concerning pain pantheism phenomena philosophy physical science present principle profess Professor PYTHIAS question reason religious Renan Sacred Books Schopenhauer Schopenhauer's sense soul speak spiritual supernatural suppose supreme teaching theology Theophilanthropists theory things thou thought tion Tract 90 Tractarian true universe Upanishads words worship writes
Popular passages
Page 258 - Go, wiser thou ! and, in thy scale of sense, Weigh thy opinion against Providence ; Call imperfection what thou fanciest such, Say, here he gives too little, there too much...
Page 206 - Now the God of peace, that brought again from the dead our Lord Jesus Christ, that great Shepherd of the sheep, through the blood of the everlasting covenant...
Page 145 - There are two extremes, O Bhikkhus, which the man who has given up the world ought not to follow — the habitual practice, on the one hand, of those things whose attraction depends upon the passions, and especially of sensuality — a low and pagan way (of seeking satisfaction) unworthy, unprofitable, and fit only for the worldlyminded — and the habitual practice, on the other hand, of asceticism (or self-mortification), which is painful, unworthy, and unprofitable.
Page 238 - Things and actions are what they are, and the consequences of them will be what they will be : Why then should we desire to be deceived?
Page 178 - THE sun, the moon, the stars, the seas, the hills and - the plains — Are not these, O Soul, the Vision of Him who reigns ? Is not the Vision He ? tho...
Page 146 - There is a middle path, O Bhikkhus, avoiding these two extremes, discovered by the Tathagata (ie, the Perfect One, The Buddha) — a path which opens the eyes, and bestows understanding, which leads to peace of mind, to the higher wisdom, to full enlightenment, to Nirvana!
Page 91 - To consider the world in its length and breadth, its various history, the many races of man, their starts, their fortunes, their mutual alienation, their conflicts; and then their ways, habits, governments, forms of worship ; their enterprises, their aimless courses, their random achievements and acquirements, the impotent conclusion of long-standing facts, the tokens so faint and broken of a superintending design, the blind evolution of what turn out to be great powers...
Page 92 - ... the disappointments of life, the defeat of good, the success of evil, physical pain, mental anguish, the prevalence and intensity of sin, the pervading idolatries, the corruptions, the dreary hopeless irreligion, that condition of the whole race so fearfully yet exactly described in the Apostle's words: "Having no hope and without God in the world...
Page 252 - What is the course of the life Of mortal men on the earth ? — Most men eddy about Here and there — eat and drink, Chatter and love and hate, Gather and squander, are raised Aloft, are hurl'd in the dust, Striving blindly, achieving Nothing...
Page 217 - In vain, they gaze, turn giddy, rave, and die. Religion, blushing, veils her sacred fires, And unawares Morality expires. Nor public flame, nor private dares to shine; Nor human spark is left, nor glimpse divine Lo, thy dread empire, Chaos ! is restored; Light dies before thy uncreating word : Thy hand, great Anarch, lets the curtain fall, And universal darkness buries all.