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So teach us to number our days, that we may apply our hearts unto wildom,
Glory be to the Father, and to the Son, and to the Holy Ghoft so bus dievil
As it was in the beginning, is now, and ever fhall be, world without end. Amen. mom is wond Then shall follow the Leffon, taken out of the fifteenth Chapter of the first Epistle of Saint Paul to the Corinthians. 1 Cor. xv. 20.
For a thoufand years in thy fight are but as yesterday; feeing that is paft as a watch in the night.bas 915 191 As foon as thou fcattereft them, they are even as a neep and fade away fuddenly like the grafs. sar In the morning it is green, and groweth up; but in the evening it is cut down, dried aupydand withered. non //
od For wet confume away in ethy difpleasure, and are afraid at thy wrathful indignation.
OW is Chrift rifen from the dead, and become the firft fruits of them that flept. For fince by man came death, by man came alfo the refurrection of the dead. For as in Adam all die, seven fo in Chrift fhall all be made alive. But every man in his Thou haft fet our misdeeds own order: Chrift the firstbefore thee; and our fecret fruits; afterward they that fins in the light of thy coun- are Chrift's, at his coming. 1stenance. 9 at bas Then cometh the end, when yd For when thou art angry, he hall have delivered up the all our days are gone: We kingdom to God, even the bring our years to an end, Father; when he thall have as it were a tale that is put down all rule, and allautold. 218 2191st y tothority, and power For he
muft reign till he hath put all that which thou fowest, thou
foweft not that body that shall be, but bare grain; it may chance of wheat, or of fome other grain. But God giveth it a body as it hath pleafed him y and to every feed his own body. All flesh is not the fame flesh; but, there is one kind of flesh of men, another flesh of beafts, another of fishes, and another of birds. There are alfo celeftial bodies, and bodies terreftrial: But the glory of the celeftial is one, and the glory of the terreftrial is another. There is one
enemies under his feet, The laft enemy that fhall be deftroyed is death: for he hath put all things under his feet, But when he faith all things are put under him, it is manifeft that he is excepted which did put all things under him. And when all things fhall be fubdued unto him, then fhall the Son alfo himfelf be fubject unto him that put all things under him, that God may be all in all. Elfe what fhall they do which are baptized for the dead, if the dead rise not at all? Why glory of the fun, and another are they then baptized for the glory of the moon, and ano-! dead? And why ftand we in ther glory of the ftars For jeopardy every hour? I pro- one ftar differeth from another teft by your rejoicing, which ftar in glory. So alfo is the I have in Chrift Jefus our refurrection of the dead.olt Lord, I die daily. If after is fown in corruption; itais the manner of men I have raised in incorruption It is fought with beafts at Ephefus, fown in difhonour; it is raised what advantageth it me, if in glory: It is fown in weakn the dead rife not? let us eat nefs; it is raised in power: It and drink, for to-morrow we is fown a natural body it is die. Be not deceived: Evil raised a fpiritual body. There. communications corrupt good is a natural body, and there is manners. Awake to righte- a fpiritual body. And fo it is oufnefs, and fin not: for fome have not the knowledge of God. I fpeak, this to your fhame. But fome man will fay, How are the dead raifed up and with what body do they come? Thou fool, that which thou foweft is not quickened, except it die. And
written, The firft man Adam was made a living foul, the laft Adam was made a quickening fpirit. Howbeit, that was not firft which is fpiritual, but that which is natural; and afterward that which is fpiritual. The first man is of the earth, earthy: The second
man is the Lord from heaven. of the Lord; forafmuch as ye know that your labour is not in vain in the Lord.
When they come to the grave, while the Corpfe is made ready to be laid into the earth, fhall be fung or jaid,
As is the earthy, fuch are they that are earthy: and as is the heavenly, fuch are they alfo that are heavenly. And as we have borne the image of the earthy, we fhall alfo bear the image of the heavenly. Now this I fay, brethren, that flesh and blood cannot inherit the kingdom of God; neither doth corruption inherit incorruption. Behold, I show you a mystery: We shall not all fleep, but we fhall all be changed, in a moment, in the twinkling of an eye, at the laft trump: For the trumpet fhall found, and the dead fhall be raised incorruptible, and in death: Of whom may we we shall be changed. For feek for fuccour, but of thee, this corruptible must put on O Lord, who for our fins art incorruption, and this mortal juftly displeased?
AN, that is born of a woman, hath but a fhort time to live, and is full of mifery. He cometh up, and is cut down like a flower; he fleeth as it were a fhadow, and never continueth in one stay.
In the midst of life we are
muft put on immortality. So Yet, O Lord God moftwhen this corruptible fhall holy, O Lord moft mighty, have put on incorruption, and O holy and moft merciful this mortal fhall have put on Saviour, deliver us not into immortality, then fhall be the bitter pains of eternal brought to pass the saying that death. is written, Death is fwallowed up in victory. O death, where is thy fting? O grave, where is thy victory? The fting of death is fin, and the ftrength of fin is the law. But thanks be to God, which giveth us the victory, through our Lord Jefus Chrift. There fore, my beloved brethren, be ye stedfast, unmoveable, always abounding in the work
Thou knoweft, Lord, the fecrets of our hearts: Shut not thy merciful ears to our prayers; but fpare us, Lord moft holy, O God most mighty, O holy and merciful Saviour, thou most worthy Judge eternal, fuffer bir us not, at our laft hour, for any pains of death to fall from thee.
Then Thall be faid, or fung, Heard a voice from heaven, faying unto me, Write, From henceforth bleffed are the dead who die in the Lords even fo faith the Spirit; for they reft from their labours. Rev. xiv. Chrift, who is the refurrection Then the Minifter fhall fay the Lord's Prayer or I UR Father, who art in Heaven, Hallowed be thy Name Thy Kingdom
and the life in whom whofoever believeth, fhall live, though he die; and whofoever liveth and believeth in him, hall not die eternally;
who alfo hath taught us, by his holy Apoftle Saint Paul not to be forry, as men with out hope, for thofe who fleep in himy we humbly befeech thee, O Father, toraife us from the death ofo fin unto the life of righteoufhefs; that when we fhall depart this life, we may reft in him; and that at the general refurrection in HE grace of our Lord the laft day, we may be found bol Jefus Chrift, and the acceptable in thy fight; and love of God, and the fellows receive that bleffing, which thip of the Holy Ghoft,nbe thyd well-beloved Son fhall with us all evermore: Amen! As Autdist ads to alvolant cull broJ woord 1 Vibo V1191 to bringblood to find THANKSGIVING OF WOMEN AFTER CHILD-BIRTHALL
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oder stort to H To This Services or the concluding Prayer alone, as it ftands bremong the Occafional Prayers and Thanksgivings, may be used vat the difcretion of the Minifter.
The Woman, at the ufual Time after her Delivery, Shall come Vinto the Ghurch decently apparelled, and there fhall kneel down Tuan fame convenient place, as bath been accuftomed, or as the Ordibanary fhail direct And then the Prieft fhall fay unto her, T
TORASMUCH as it hath
of my prayer
pleafed Almighty God, of his goodnels, to give you fafe deliverance, and to preferve you in the great danger That he hath inclined his of Child-birth; you thall ear unto me: Therefore will therefore give hearty thanks I call upon him as long as I unto God, and fay, bos diversos nad p vil led boysued revol I found trouble and heaviThen hall the Minister Jay nefs, and I called upon the n the Following Hymn, taken Name of the Lord, O Lord, I from the 116th Pfalm. befeech thee, deliver my foul.