Elements of Rhetoric: Designed as a Manual of InstructionE. H. Butler & Company, 1859 - 367 pages |
From inside the book
Results 1-5 of 33
Page viii
... Pleasures of Taste 18. Imagination 19. Taste . 20. Correctness and Delicacy of Taste 21. Genius • 22. Of Rhetorical Taste 23. Of the Sources of the Pleasures of Taste 24. Of Beauty · 25. Of Grandeur or Sublimity in Discourse 26. Novelty ...
... Pleasures of Taste 18. Imagination 19. Taste . 20. Correctness and Delicacy of Taste 21. Genius • 22. Of Rhetorical Taste 23. Of the Sources of the Pleasures of Taste 24. Of Beauty · 25. Of Grandeur or Sublimity in Discourse 26. Novelty ...
Page 50
... pleasure , a satisfaction of desire which God meant for us ; and because , to the ima- gination , this contemplation and this enjoyment are as necessary as food , dwellings , and raiment are for our bodies . Thus , linked with our ...
... pleasure , a satisfaction of desire which God meant for us ; and because , to the ima- gination , this contemplation and this enjoyment are as necessary as food , dwellings , and raiment are for our bodies . Thus , linked with our ...
Page 55
... pleasures of Taste . It has been stated , at the beginning of this volume , that Rhetoric , as the Art of Discourse ... pleasure , inci- dent to the beauty , grandeur , or sublimity which they contain . To illustrate : —It may be our ...
... pleasures of Taste . It has been stated , at the beginning of this volume , that Rhetoric , as the Art of Discourse ... pleasure , inci- dent to the beauty , grandeur , or sublimity which they contain . To illustrate : —It may be our ...
Page 56
... pleasure , merging into awe , excited by this development of thought and fit- ness of expression ? If we had no other volume than the Bible , from which to illustrate a chapter on 56 RHETORIC . Rhetorical Division of Argument.
... pleasure , merging into awe , excited by this development of thought and fit- ness of expression ? If we had no other volume than the Bible , from which to illustrate a chapter on 56 RHETORIC . Rhetorical Division of Argument.
Page 57
... pleasures derived from such thoughts and such language are pleasures produced by the Imagination and discerned by Taste ; and , lest we may be misunderstood , before going farther , let us explain the meaning of these terms ...
... pleasures derived from such thoughts and such language are pleasures produced by the Imagination and discerned by Taste ; and , lest we may be misunderstood , before going farther , let us explain the meaning of these terms ...
Contents
13 | |
38 | |
47 | |
55 | |
109 | |
135 | |
159 | |
180 | |
293 | |
307 | |
313 | |
318 | |
322 | |
326 | |
328 | |
330 | |
183 | |
194 | |
204 | |
213 | |
223 | |
237 | |
240 | |
248 | |
256 | |
261 | |
280 | |
332 | |
333 | |
334 | |
337 | |
340 | |
342 | |
348 | |
350 | |
354 | |
358 | |
361 | |
Other editions - View all
Common terms and phrases
allegory appeal Aristotle arrangement assertion beauty biographies called cause character charming Cicero composite order composition conclusion consider convey Demosthenes derived designed discourse effect eloquence English English language entirely Epic poetry error essays evident evil examples express fact Fancy figure figures of speech forms of discourse genius give Grammar Greek harmony hearer Hudibras illustration imagination implies important instruction invention John Quincy Adams justly kinds of discourse language Latin letters Logic Lord Byron manner meaning ment mentioned Metonymy Milton mind modern nature object observed orations oratory original Paradise Lost person perspicuity persuasion phrases pleasure poem poet poetic poetry premisses present proof proper proposition prove Quintilian remarks render Rhetoric rhetorical arguments satire sentences sermons sion sometimes sound speak speaker speech style subject-matter sublime Synecdoche Taste testimony things thought tion toric trope true truth wit and humour words writing written discourse
Popular passages
Page 89 - Thy people shall be willing in the day of thy power, in the beauties of holiness from the womb of the morning: thou hast the dew of thy youth.
Page 338 - Apostles after him were laid asleep, then straight arose a wicked race of deceivers, who, as that story goes of the Egyptian Typhon with his conspirators, how they dealt with the good Osiris, took the virgin Truth, hewed her lovely form into a thousand pieces, and scattered them to the four winds.
Page 327 - Then came Peter to him, and said ; Lord, how oft shall my brother sin against me, and I forgive him ? till seven times ? Jesus saith unto him ; I say not unto thee, until seven times, but until seventy times seven.
Page 91 - twas but the wind, Or the car rattling o'er the stony street; On with the dance! let joy be unconfined; No sleep till morn, when Youth and Pleasure meet To chase the glowing Hours with flying feet But hark!
Page 56 - By the word of the Lord were the heavens made; and all the host of them by the breath of his mouth. He gathereth the waters of the sea together as an heap: he layeth up the depth in storehouses.
Page 78 - THESE, as they change, Almighty Father, these Are but the varied God. The rolling year Is full of Thee. Forth in the pleasing Spring Thy beauty walks, Thy tenderness and love. Wide flush the fields ; the softening air is balm ; Echo the mountains round ; the forest smiles ; And every sense, and every heart is joy.
Page 352 - Hear the sledges with the bells, Silver bells! What a world of merriment their melody foretells! How they tinkle, tinkle, tinkle, In the icy air of night! While the stars that over-sprinkle All the heavens, seem to twinkle With a crystalline delight...
Page 352 - Less than a god they thought there could not dwell Within the hollow of that shell That spoke so sweetly and so well. What passion cannot Music raise and quell!
Page 85 - And to and fro, and in and out, The wan stars danced between. And the coming wind did roar more loud, And the sails did sigh like sedge ; And the rain poured down from one black cloud, The moon was at its edge.
Page 105 - Then grew the flowing and watery vein of Osorius, the Portugal bishop, to be in price. Then did Sturmius spend such infinite and curious pains upon Cicero the orator and Hermogenes the rhetorician, besides his own books of periods and imitation and the like. Then did Car of Cambridge, and Ascham, with their lectures and writings, almost deify Cicero and Demosthenes, and allure all young men that were studious unto that delicate and polished kind of learning. Then did Erasmus take occasion to make...