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bed-chamber, or perching upon a king's throne ; be-
sides the inconveniencies which the heads of the au-
dience may sometimes suffer from them. I am credibly
informed, that there was once a design of cafting into
an opera the story of Whittington and his cat, and
that in order to it, there had been got together a great
quantity of mice ; but Mr. Ricb, the proprietor of the
play-house, very prudently considered that it would be
impossible for the cat to kill them all, and that con-
sequently the princes of the stage might be as much
infested with mice, as the prince of the island was be-
fore the cat's arrival upon it; for which reason he would
not permit it to be acted in his house. And indeed I
cannot blame him : for, as he said very


that occasion, I do not hear that any of the performers in our opera pretend to equal the famous pied piper, who made all the mice of a great town in Germany follow his music, and by that means cleared the place of those little noxious animals.

Before I dismiss this paper, I must inform my reader, that I hear there is a treaty on foot with London and Wife (who will be appointed gardeners of the playhouse) to furnish the opera of Rinaldo and Armida with an orange-grove; and that the next time it is acted, the finging-birds will be perfonated by tomtits : the undertakers being resolved to spare neither pains nor money for the gratification of the audience.

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N° 6.

Wednesday, March 7.

Credebant boc grande nefas, & morte piandum,
Si juvenis vetulo non asurrexerat-

Juv. Sat. 13. 1. 54.
'Twas impious then (so much was age rever'd)
For youth to keep their seat, when an old man appear’d.
Know no evil under the fun so great as the abuse of

Know the understanding, and yet there is no one vice more common. It has diffused itself through both sexes and all qualities of mankind, and there is hardly that person to be found, who is not more concerned for the reputation of wit and sense, than honesty and virtue. But this unhappy affectation of being wise rather than honest, witty than good-natured, is the source of most of the ill habits of life. Such false impressions are owing to the abandoned writings of men of wit, and the aukward imitation of the rest of mankind.

For this reason fir Roger was saying last night, that he was of opinion none but men of fine parts deserve to be hanged. The reflections of such men are so delicate

upon all occurrences which they are concerned in, that they should be exposed to more than ordinary infamy and punishment for offending against such quick admonitions as their own souls give them, and blunting the fine edge of their minds in such a manner, that they are no more shocked at vice and folly, than men of flower capacities. There is no greater monster in being, than a very ill man of great parts : he lives like a man in a palsy, with one side of him dead. While perhaps he enjoys the satisfaction of luxury, of wealth, of ambition, he has lost the taste of good-will, of friendship, of innocence. Scarecrow, the beggar in Lincoln's-InnFields, who disabled himself in his right leg, and asks alms all day to get himself a warm supper and a trull at night, is not half so despicable a wretch as fuch a man of sense. The beggar has no relish above

fenfations; he finds reft more agreeable than motion ; and while he has a warm fire and his doxy, never reflects that he deserves to be whipped. Every man who terminates his satisfactions and enjoyments within the sup ply of his own necessities and passions, is, says sir Roger, in my eye, as poor a rogue as Scarecrow. But, continued he, for the loss of public and private virtue, we are beholden to your men of parts forsooth; it is with them no matter what is done, so it be done with an air. But to me, who am so whimsical in a corrupt age as to act according to nature and reason, a selfish man, in the most shining circumstance and equi-. page, appears in the same condition with the fellow above mentioned, but more contemptible, in proportion to what more he robs the public of, and enjoys above him. I lay it down therefore for a rule, that the whole man is to move together; that every action of anyi mportance, is to have a prospect of public good; and that the general tendency of cur indifferent actions, ought to be agreeable to the dictates of reason, of religion, of good-breeding; without this, a man, as I before have hinted, is hopping instead of walking, he is not in his intire and


motion. While the honest knight was thus bewildering himself in good starts, I looked attentively upon him, which made him, I thought, collect his mind a little. What I aim at, says he, is to represent, that I am of opinion, to polish our understandings and neglect our manners, is of all things the most inexcusable. Reason Rould govern passion, but instead of that, you see, it is often subfervient to it; and as unaccountable as one would think it, a wise man is not always a good man. This degeneracy is not only the guilt of particular persons, but also at some times of a whole people; and perhaps it

may appear upon examination that the most polite ages are the least virtuous. This may be attributed to the folly of admitting wit and learning as merit in themselves, without considering the application of them. By this means it becomes a rule, not so much to regard what we do, as how we do it. But this false beauty will not pass upon men of honest minds and true taste. Sir Richard Blackmore says, with as much good sense as

virtue, It is a mighty dishonour and fame to employ excellent faculties and abundance of wit to humour and please men in their vices and follies. The

great enemy of mankind, notwithstanding his wit and angelic faculties, is the most vdious being in the whole creation. He goes on soon after to say very generously, that he undertook the writing of his poem to rescue the mufes out of the hands of ravishers, to restore them to their sweet and chaste manfrons, and to engage them in an employment suitable to their dignity. This certainly ought to be the purpose of every man who appears in public, and whoever does not proceed upon that foundation, injures his country as fast as he succeeds in his studies. When modesty ceases to be the chief ornament of one sex, and integrity of the other, fociety is upon a wrong basis, and we shall be ever after without rules to guide our judgment in what is really becoming and ornamental. Nature and reason direct one thing, passion and humour another : to follow the dictates of these two latter, is going into a road that is both endless and intricate ; when we pursue the other, our passage is delightful, and what we aim at easily attainable..

I do not doubt but England is at present as polite a nation as any in the world; but any man who thinks. can easily see, that the affectation of being gay and in fashion, has very near eaten up our good sense and our religion. Is there any thing to just, as that mode and gallantry should be built upon exerting ourselves in what is proper

and agreeable to the institutions of justice and piety among us? and yet is there any thing more common than that we run in perfect contradiction to them? all which is supported by no other pretension, than that it is done with what we call a good grace.

Nothing ought to be held laudable or becoming, but what nature itself should prompt us to think so. Refpect to all kind of superiors is founded, methinks, upon inftinct; and yet what is so ridiculous as age?" I make this abrupt transition to the mention of this vice more than any other, in order to introduce a little story; , which I think a pretty instance that the most polite. ageis in danger of being the moft vicious..


. It happened at Athens, during a public represen'tation of some play exhibited in honour of the com

monwealth, that an old gentleman came too late for a place suitable to his age and quality. Many of the

young gentlemen who observed the difficulty and con'fusion he was in, made signs to him that they would

accommodate him if he came where they fat : the good man buftled through the crowd accordingly; but

when he came to the seats to which he was invited, 'the jest was to fit close, and expose him, as he stood

out of countenance, to the whole audience. The fro

lic went round all the Athenian benches. But on • those occasions there were also particular places af

signed for foreigners : when the good man skulked ' towards the boxes appointed for the Lacedæmonians, ' that honest people, more virtuous than polite, rose up

all to a man, and with the greatest respect received

him among them. The Athenians being suddenly • touched with a sense of the Spartan virtue and their

own degeneracy, gave a thunder of applause; and the old man cried out, The Athenians understand what is good, but the Lacedæmonians practise it.'



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N° 7.

Thursday, March 8.

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Somnia, terrores magicos, miracula, Sagas,
Nocturnos lemures, portentaque thesala rides?

Hor. Ep. 2. 1. 2. ver. 208.
Visions, and magic spells, can you despise,
And laugh at witches, ghosts, and prodigies?

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GOING yesterday to dine with an old acquaint

ance, I had the misfortune to find his whole family very much dejected. Upon asking him the occasion of it, he told me that his wife had dreamt a ftrange dream the night before, which they were afraid portended some misfortune to themselves or to their children. At her coming into the room I observed a settled melancholy in her countenance, which I

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