Theron and Aspasio: Or, A Series of Dialogues and Letters, Upon the Most Important and Interesting Subjects. In Three Volumes, 2. köideCharles Rivington, 1767 |
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Page 6
... Beauty . Superior to every Thing of the Kind , I have met with among the Moderns ; and scarcely , if at all , unworthy the firft Ge- nius of the Auguftan Age . Uni Virgilio fecundus , & pæne par . I fpend , not a few vacant Hours in ...
... Beauty . Superior to every Thing of the Kind , I have met with among the Moderns ; and scarcely , if at all , unworthy the firft Ge- nius of the Auguftan Age . Uni Virgilio fecundus , & pæne par . I fpend , not a few vacant Hours in ...
Page 9
... Beauty , but the Pencil of Apelles ? Much more may We afk ; what Obedience could equal the Perfection of the divine Law , but the Obedience of CHRIST ? Or what Expedient can reconcile Sinners to their offended GOD , but only the Blood ...
... Beauty , but the Pencil of Apelles ? Much more may We afk ; what Obedience could equal the Perfection of the divine Law , but the Obedience of CHRIST ? Or what Expedient can reconcile Sinners to their offended GOD , but only the Blood ...
Page 59
... Beauty ; that which frees Us from being abhorred , and that which renders Us accepted . Which , though diftinguishable in themselves , and diftinguished by the facred Writer , are always united in the divine Donation . After all , I ...
... Beauty ; that which frees Us from being abhorred , and that which renders Us accepted . Which , though diftinguishable in themselves , and diftinguished by the facred Writer , are always united in the divine Donation . After all , I ...
Page 66
... Beauty and Glory in " my Precepts , as will engage their Defires , and win their Affections . So that it fhall no longer be their Burden , but their Delightgi even their << Meat S the plural Number . Becaufe , adminiftered ate fundry ...
... Beauty and Glory in " my Precepts , as will engage their Defires , and win their Affections . So that it fhall no longer be their Burden , but their Delightgi even their << Meat S the plural Number . Becaufe , adminiftered ate fundry ...
Page 99
... Beauty of the Chaldean Excellency ! Where once the gorgeous Eaft , with richeft Hand , Shower'd on her Kings barbaric Pearl and Gold . How is She fallen ! Fallen from the Height of Mag nificence , into the Abyfs of Confufion ! What was ...
... Beauty of the Chaldean Excellency ! Where once the gorgeous Eaft , with richeft Hand , Shower'd on her Kings barbaric Pearl and Gold . How is She fallen ! Fallen from the Height of Mag nificence , into the Abyfs of Confufion ! What was ...
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Common terms and phrases
abfolutely Afpafio againſt alfo almoft amidſt Anfwer Apoftle ASPASIO beautiful becauſe bleffed Cafe Caufe Cauſe Chriftian Chyle Confcience Confequence Confideration confifts Creatures Curfe Defign Defire difcern difplayed diftinguiſhed divine Doctrine eſtabliſhed eternal everlaſting Expreffion exprefs facred fafe faid Faith fame fays feems felves fhall fhew fhould fignifies fince firft Fleſh fome fpeaks fpiritual ftand ftill fuch fufficient fuppofe fure furniſhed Glory Gofpel Grace Happineſs Heart Heaven Himſelf holy Honour human Ifai imputed infinitely inſtead Interefts itſelf JEHOVAH JESUS CHRIST juft Juftification laft leaft lefs LORD moft moſt muft muſt myſelf Nature nefs Obedience obferve Occafion Paffage paffed perfect Perfon Pfal pleaſed prefent Purpoſe Reaſon Refpects Righ righteous Righteouſneſs Salvation Scripture Senfe ſhall Sinners Soul ſpeaks SPIRIT ſuch thefe themſelves Ther Theron theſe Things thofe thoſe Thou tion Tranfgreffion Truth ufed Underſtanding unto uſe whofe whole Word
Popular passages
Page 259 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 20 - Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Page 387 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Page 423 - O that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Page 203 - The birds their quire apply ; airs, vernal airs, Breathing the smell of field and grove, attune The trembling leaves, while universal Pan, Knit with the Graces and the Hours in dance, Led on the eternal Spring.
Page 433 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Page 354 - In these foresaid places, the apostle toucheth specially three things, which must go together in our justification. Upon God's part, his great mercy and grace; upon Christ's part, justice, that is, the satisfaction of God's justice, or the price of our redemption, by the offering of his body, and shedding of his blood, with fulfilling of the law perfectly and throughly; and upon our part, true and lively faith in the merits of Jesus Christ, which yet is not ours, but by God's working in us...
Page 135 - We believe all that Paul meant, when he said, speaking of the general character of the heathen world in his time, " There is none that is righteous, no, not one; there is none that understandeth, there is none that seeketh after God ; they have all gone out of the way, there is none that doeth good, or is a doer of good, no, not one...
Page 49 - Enter not into judgment with thy servant, O LORD; for in thy sight shall no man living be justified.
Page 91 - God, which taketh away the sins of the world;" even so, as great and as godly a virtue as the lively faith is, yet it putteth us from itself, and remitteth or appointeth us unto Christ, for to have only by him remission of our sins, or justification. So that our faith in Christ (as it were) saith unto us thus: It is not I that take away your sins, but it is Christ only; and to him only I send you for that purpose, forsaking therein all your good virtues, words, thoughts, and works, and only putting...