Theron and Aspasio: Or, A Series of Dialogues and Letters, Upon the Most Important and Interesting Subjects. In Three Volumes, 2. köideCharles Rivington, 1767 |
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Page 20
... according to what a Man bath , not according to what He hath not * . Is it not plain from this Text , that infinite Goodness will admit our honeft , though imperfect Endeavours ? And , fince We are not able to pay an unfinning , will ...
... according to what a Man bath , not according to what He hath not * . Is it not plain from this Text , that infinite Goodness will admit our honeft , though imperfect Endeavours ? And , fince We are not able to pay an unfinning , will ...
Page 28
... according to your Reprefenta- tion , is intended to accufe me - to convict me - to condemn me . So it becomes , inftead of a falutary , a killing Syftem . Ap . The Letter killeth , but the Spirit giveth Life * . If We adhere to the ...
... according to your Reprefenta- tion , is intended to accufe me - to convict me - to condemn me . So it becomes , inftead of a falutary , a killing Syftem . Ap . The Letter killeth , but the Spirit giveth Life * . If We adhere to the ...
Page 49
... according to the Te- nour of his own Obedience . But no Man could be declared righteous , in confequence of fuch a Tryal : this , before the fupreme Tribunal , were abfolutely and univerfally impoffible . From all which Paffages I ...
... according to the Te- nour of his own Obedience . But no Man could be declared righteous , in confequence of fuch a Tryal : this , before the fupreme Tribunal , were abfolutely and univerfally impoffible . From all which Paffages I ...
Page 57
... According to your Account then , it should be poffible for a Man to have all his Sins pardoned , yet not attain to complete Juftification . Which is as contrary to found Senfe , and true Divinity , as to imagine , that Crookedness may ...
... According to your Account then , it should be poffible for a Man to have all his Sins pardoned , yet not attain to complete Juftification . Which is as contrary to found Senfe , and true Divinity , as to imagine , that Crookedness may ...
Page 85
... according to this Definition , not to contribute its Quota , much lefs to depofit the whole Sum , but to take and use the ineftimable Gift.- Faith is called , A Locking unto JESUS + ; in Al- lufion , I fuppofe , to the famous Expedient ...
... according to this Definition , not to contribute its Quota , much lefs to depofit the whole Sum , but to take and use the ineftimable Gift.- Faith is called , A Locking unto JESUS + ; in Al- lufion , I fuppofe , to the famous Expedient ...
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Common terms and phrases
abfolutely Afpafio againſt alfo almoft amidſt Anfwer Apoftle ASPASIO beautiful becauſe bleffed Cafe Caufe Cauſe Chriftian Chyle Confcience Confequence Confideration confifts Creatures Curfe Defign Defire difcern difplayed diftinguiſhed divine Doctrine eſtabliſhed eternal everlaſting Expreffion exprefs facred fafe faid Faith fame fays feems felves fhall fhew fhould fignifies fince firft Fleſh fome fpeaks fpiritual ftand ftill fuch fufficient fuppofe fure furniſhed Glory Gofpel Grace Happineſs Heart Heaven Himſelf holy Honour human Ifai imputed infinitely inſtead Interefts itſelf JEHOVAH JESUS CHRIST juft Juftification laft leaft lefs LORD moft moſt muft muſt myſelf Nature nefs Obedience obferve Occafion Paffage paffed perfect Perfon Pfal pleaſed prefent Purpoſe Reaſon Refpects Righ righteous Righteouſneſs Salvation Scripture Senfe ſhall Sinners Soul ſpeaks SPIRIT ſuch thefe themſelves Ther Theron theſe Things thofe thoſe Thou tion Tranfgreffion Truth ufed Underſtanding unto uſe whofe whole Word
Popular passages
Page 259 - The condition of man, after the fall of Adam, is such, that he cannot turn and prepare himself, by his own natural strength and good works, to faith, and calling upon God : wherefore we have no power to do good works pleasant and acceptable to God, without the grace of God by Christ preventing us, that we may have a good will, and working with us, when we have that good will.
Page 20 - Go thy way, eat thy bread with joy, and drink thy wine with a merry heart; for God now accepteth thy works.
Page 387 - Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.
Page 423 - O that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of the daughter of my people!
Page 203 - The birds their quire apply ; airs, vernal airs, Breathing the smell of field and grove, attune The trembling leaves, while universal Pan, Knit with the Graces and the Hours in dance, Led on the eternal Spring.
Page 433 - Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.
Page 354 - In these foresaid places, the apostle toucheth specially three things, which must go together in our justification. Upon God's part, his great mercy and grace; upon Christ's part, justice, that is, the satisfaction of God's justice, or the price of our redemption, by the offering of his body, and shedding of his blood, with fulfilling of the law perfectly and throughly; and upon our part, true and lively faith in the merits of Jesus Christ, which yet is not ours, but by God's working in us...
Page 135 - We believe all that Paul meant, when he said, speaking of the general character of the heathen world in his time, " There is none that is righteous, no, not one; there is none that understandeth, there is none that seeketh after God ; they have all gone out of the way, there is none that doeth good, or is a doer of good, no, not one...
Page 49 - Enter not into judgment with thy servant, O LORD; for in thy sight shall no man living be justified.
Page 91 - God, which taketh away the sins of the world;" even so, as great and as godly a virtue as the lively faith is, yet it putteth us from itself, and remitteth or appointeth us unto Christ, for to have only by him remission of our sins, or justification. So that our faith in Christ (as it were) saith unto us thus: It is not I that take away your sins, but it is Christ only; and to him only I send you for that purpose, forsaking therein all your good virtues, words, thoughts, and works, and only putting...