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S A T I R E II. SIR;
IR; though (I thank God for it) I do hate
Perfectly all this town; yet there's one state In all ill things, so excellently best, That hate towards them, breeds pitytowards the rest. Though Poetry, indeed, be such a fin, As I think, that brings dearth and Spaniards in : Though like the pestilence, and old-fashion'd love, Ridlingly it catch men, and doth remove Never, till it be starv'd out; yet their state
disarm’d, like Papists, not worth hate.
One (like a wretch,which at barre judg’d as dead, Yet prompts him which stands next,and cannot read,
And faves his life) gives Idiot Actors means,
(Starving himself) to live by's labour'd scenes,
As in some Organs, Puppits dance above
And bellows pant below, which them do move.
SAT I R E II.
my stars! as early as I knew This Town, I had the sense to hate it too: Yet here, as ev’n in Hell, there must be still One Giant-Vice, so excellently ill, That all beside, one pities, not abhors; 5 As who knows Sappho, smiles at other whores.
I grant that Poetry's a crying sin; It brought (no doubt) th’ Excise and Army in: Catch'd like the Plague, or Love, the Lord knows
how, But that the cure is starving, all allow. IO Yet like the Papist's, is the Poet's state, Poor and disarm’d, and hardly worth your
hate ! Here a lean Bard, whose wit could never give Himself a dinner, makes an Actor live: The Thief condemn'd, in law already dead,
15 So prompts, and saves a rogue who cannot read. Thus as the pipes of some carv'd Organ move, The gilded puppets dance and mount above. Heav'd by the breath th’inspiring bellows blow: Th’inspiring bellows lie and pant below. 20
One would move love by rythmes; but witchcraft's
But he is worst, who beggarly doth chaw
to out-usure Jews,
out-fwear the Letaine. improved by the Imitator to a just stroke of Satire. Dr. Donne's is a low allusion to a licentious quibble used, at that time, by the Enemies of the English Liturgy, who disliking the frequent
One sings the Fair; but songs no longer move; No rat is rhym'd to death, nor maid to love: In love's, in nature's spite, the fiege they hold, And scorn the flesh, the dev'l, and all but gold.
These write to Lords, some mean reward to get, As needy beggars sing at doors for meat. 26 Those write because all write, and so have still Excuse for writing, and for writing ill.
Wretched indeed! but far more wretched yet Is he who makes his meal on others wit:
30 'Tis chang'd, no doubt, from what it was before, His rank digestion makes it wit no more: Sense, past thro' him, no longer is the same ; For food digested takes another name.
I pass o’er all those Confessors and Martyrs, 35 Who live like S---tt---n, or who die like Chartres, Out-cant old Efdras, or out-drink his heir, Out-usure Jews, or Irishmen out-fwear ; Wicked as Pages, who in early years Act fins which Prisca's Confessor scarce hears.
40 Ev’n those I pardon, for whose sinful fake Schoolmen new tenements in hell must make;
NOTES. invocations in the Letanie, called them the taking God's Name in vain, which is the Scripture periphrafis for swearing, VOL. IV.
Whose strange fins Canonists could hardly tell
But these punish themselves. The infolence
Words, words which would tear The tender labyrinth of a Maid's soft ear: More, more than ten Sclavonians scolding, more Than when winds in our ruin'd Abbyes roar.
NOT E s. Ver. 44. In what Commandment's large contents they dwell.] The Original is more humourous,
In which Commandment's large recoit they dwell. As if the Ten Commandments were fo wide, as to stand ready to receive every thing within them, that either the Law of Na