What people are saying - Write a review
We haven't found any reviews in the usual places.
Other editions - View all
able according Action Acts Affection againſt alſo Apoſtles appear Attribute Author becauſe believe belong Body Books called Caſe Cauſe Change Character Chriſt Chriſtian Church Circumſtances common concerning Conſequence conſider continue Creature Death determined Direction ditto divine Doctrine Earth Enemies eſt evident Evil Exiſtence fame firſt fome Form given God's Goodneſs Goſpel Government Hands Happineſs hath himſelf human itſelf Jews John judge Kind King Lives look Lord Love Manner Matter Means Methods moſt muſt Name Nature neceſſary never Notion Object obſerved Occaſion particular Paul Perſon Place Power preach preſent Proof proper Propitiation prove Puniſhment quod Reaſon regard Religion Revd Right ſame Saviour ſay ſee ſeems Senſe SERMON Severity ſhall ſhould ſince ſome Southwark Space ſpeaking Spirit Subject ſuch ſuppoſing Text themſelves theſe Things Thomas thoſe tion true Univerſe uſe View Want whole World
Page 74 - Remember the former things of old: for I am God, and there is none else; I am God, and there is none like me, Declaring the end from the beginning, and from ancient times the things that are not yet done, saying, My counsel shall stand, and I will do all my pleasure...
Page 256 - And they prayed, and said, Thou, Lord, which knowest the hearts of all men, shew whether of these two thou hast chosen, that he may take part of this ministry and apostleship, from which Judas by transgression fell, that he might go to his own place. And they gave forth their lots ; and the lot fell upon Matthias ; and he was numbered with the eleven apostles.
Page 137 - If any man sin, we have an advocate with the Father: and he is the propitiation for our sins: and not for ours only, but for the sins of the whole world,
Page ii - Jove fix'd it certain, that whatever day Makes man a slave takes half his worth away.
Page 177 - We have seen the Lord. But he said unto them, Except I shall see in his hands the print of the nails, and put my finger into the print of the nails, and thrust my hand into his side, I will not believe.
Page 353 - Thus the wisdom of what rules, and is first and chief in nature, has made it to be according to the private interest and good of every one to work towards the general good, which if a creature ceases to promote, he is actually so far wanting to himself, and ceases to promote his own happiness and welfare. He is on this account directly his own enemy, nor can he any...
Page 261 - But when it pleased God, who separated me from my mother's womb, and called me by his grace, to reveal his Son in me, that I might preach him among the heathen; immediately I conferred not with flesh and blood...
Page 177 - Thomas, reach hither thy finger, and behold my hands ; reach hither thy hand, and thrust it into my side ; and be not faithless, but believing.