If a general attack happens to be made upon the island, every district under the command of an earee, is obliged to furnish its proportion of soldiers for the common defence. The number furnished by the principal districts, which Tupia recollected, when added together, amounted, as I have observed before, to six thousand six hundred and eighty. Upon such occasions, the united force of the whole island is commanded in chief by the earee rahie. Private differences between two earees are decided by their own people, without at all disturbing the general tranquillity. Their government, though quite unexampled elsewhere, for a son to succeed to the title and dignity of king, immediately on his birth, and in prejudice of his own father, who, however, is usually, but not always, entrusted with the regency, till the young man have ability for the duties of his office. The chiefs of the several districts are next in dignity; they exercise almost regal authority in their respective territories; they are notwithstanding subject to the sovereign, and liable to be called on by him for such assistance as circumstances may induce him to require. Next to these, are the near relatives of the chiefs, called to-whas and tayos. Then follows the rank of rattira or gentlemen, whose estates are called rahoe. These two ranks have the power of laying a prohibition on their respective lands, or on particular sorts of provision, for the purpose of accumulating articles for their feasts, or after any great consumption of the necessaries of life. The lowest class of society after the rattira, is the manahoune, which bears a resemblance to our cottagers. They cultivate the lands, and are in a state of vassalage, but they are not compelled to constant service, and they are permitted both to change masters, and to migrate to other districts. The servants in any class are called toutou; such as wait on the women, tuti, an occupation into which, it seems, for reasons best known to themselves, young men of the first families not unfrequently insinuate, though by so doing they are excluded from the solemnities of religion. A detestable set of men named mahoos, and bearing a resemblance to the Catamites of old, deserve not to be mentioned in the list of the ranks in this society. Birth has several distinctions in its favour among these people. Thus, a chief is always a chief, notwithstanding his demerits or misdemeanours; and, on the contrary, nothing can raise a common man above the station of a towha or rattira. The king allows perfect freedom of intercourse and communion with his subjects, treating them with the greatest freedom, and, indeed, scarcely preserving any appearance of distinction from them. His household is often changed, as no one serves him longer than he likes, and it is not usual to engage for any stated time, or for any wages. With these people it is not a reproach to be poor; but they freely express their contempt of those who are affluent, and at the same time covetous. The dread of being thus despised is so great and prevalent among them, that a man would give the clothes off his body, rather than be called in their language peere peere, i. e. stingy. The rights of property are sacredly respected, and though there be no records or writing in the island, are mi nutely ascertained, and carefully preserved by tradition.-E. ! Their weapons are slings, which they use with great dexterity, pikes headed with the stings of sting-rays, and clubs, of about six or seven feet long, made of a very hard heavy wood. Thus armed, they are said to fight with great obstinacy, which is the more likely to be true, as it is certain that they give no quarter to either man, woman, or child, who is so unfortunate as to fall into their hands during the battle, or for some hours afterwards, till their passion, which is always violent, though not lasting, has subsided. The earee rahie of Obereonoo, while we were here, was in perfect amity with the earee rahie of Tiarreboo, the other peninsula, though he took to himself the title of king of the whole island: This, however, produced no more jealousy in the other sovereign, than the title of King of France, assumed by our sovereign, did in his most Christian Majesty. In a government so rude, it cannot be expected that distributive justice should be regularly administered, and indeed, where there is so little opposition of interest, in consequence of the facility with which every appetite and passion is gratified, there can be but few crimes. There is nothing like money, the common medium by which every want and every wish is supposed to be gratified by those who do not possess it; there is no apparently permanent good 7 It is impossible not to censure so gross a blunder, if blunder that may be called, which is alike abhorrent to the truth of facts and to the validity of all good principle The language indeed is so vague, as to admit something like a defence, under the shadow of a definition which shall restrict crimes to gross violations of public and private right; but even this would be faulty, as implying what is not the case, that the facility of indulgence, and of course the frequency, does not enhance the strength and efficacy of those passions and appetites, which, if not moderated, certainly lead to outrageous conduct. Habits of indulgence, it is no doubt certain, imply a softening down of the violence of character; and hence, in a peculiar sense, it may be said, that the ages of refinement and luxury are the most happy and virtuous, an assertion which Mr Hume has spent no small labour in maintaining: But, on the other hand, it is clear, that violence is more easily guarded against, in almost any state of society, than the artifices of dishonesty and the pollution of licentiousness; and, besides, it never will be found that any fecundity of nature can keep pace, with the accelerating increase of vicious desires and propensities, consequent on indulgence. Restraint from the operation of fear, and better still when practicable, the implantation and growth of moral principle and right feeling, are vastly better preservatives against crimes of every sort, than all the facilities of sensual gratification which Otaheite or any other country can afford.-Е. good which either fraud or force can unlawfully obtain; and when all the crimes that are committed by the inhabitants of civilized countries, to get money, are set out of the account, not many will remain: Add to this, that where the commerce with women is restrained by no law, men will selton be under any temptation to commit adultery, especially as one woman is always less preferred to another, where they are less distinguished by personal decorations, and the adventitious circumstances which are produced by the varieties of art, and the refinements of sentiment. That they are thieves is true; but as among these people no man can be much injured or benefited by theft, it is not necessary to restrain it by such punishments, as in other countries are absolutely necessary to the very existence of civil society. Tupia, however, tells us, that adultery is sometimes committed as well as theft. In all cases where an injury has been committed, the punishment of the offender lies with the sufferer: Adultery, if the parties are caught in the fact, is sometimes punished with death in the first ardour of resentment; but without circumstances of immediate provocation, the female sinner seldom suffers more than a beating. As punishment, however, is entorced by no law, nor taken into the hand of any magistrate, it is not often inflicted, except the injured party is the strongest; though the chiefs do sometimes punish their immediate dependants for faults committed against each other, and even the dependants of others, if they are accused of any offence committed in their district." Having 18 The nature of the laws of a country is perhaps the best test of its civilization; as the condition and treatment of the women are of its refinement in sentiment and feeling. In Otaheite, every man seems to be his own lawyer; because in fact, the whole society is held together by principles quite natural to a state of ease and enjoyment. Now as women form a principal ingredient in this state of society, and as, at the same time, property is considered heritable, we may readily enough infer what will be the conduct of a dishonoured husband among those islanders, when we know what his rank and circumstances are. The poor man will think no real injury done him, but may resent the partiality shewn to another, by a conduct certainly not calculated to procure affection for himself, coolness or a drubbing. The rich, on the other hand, in addition to the feeling of wounded pride, will dread the spuriousness of his offspring, and so storm most lustily on both male and female sinner, till revenge be fully gratified. The difference of opinion about this matter, in different naHons and ages, is immense and embarrassing. Some people, we know, had Having now given the best description that I can of the island in its present state, and of the people, with their customs and manners, language and arts, I shall only add a few general observations, which may be of use to future navigators, if any of the ships of Great Britain should receive orders to visit it. As it produces nothing that appears to be convertible into an article of trade, and can be used only by affording refreshments to shipping in their passage through these seas, it might be made to answer this purpose in a much greater degree, by transporting thither sheep, goats, and horned cattle, with European garden stuff, : and had their wives in common, as related of our own ancestors by Cæsar, and of the Massagetæ by Herodotus. The Greeks and Romans thought it more convenient to lend them out occasionally to a friend or acquaintance, in which they seem to have imitated the Spartans. In certain countries, the offer of a wife is a common civility to strangers, who cannot be expected to carry their own about with them constantly. The Indians of North Carolina, we are told by Lawson, never punish a woman for adultery, because, say they, she is a weakly creature, and easily drawn away by the man's persuasion. That people, however, take good care to recover damages from the man, in which one might think the inhabitants of Britain now-a-days would conceive they acted wisely, and might only envy them the power they allow to the husband of assessing the offender, and levying the fine; for, says Lawson, "he that strives to evade such satisfaction as the husband demands lives daily in danger of his life; yet, when discharged, all animosity is laid aside, and the cuckold is very well pleased with his bargain, whilst the rival is laughed at by the whole nation, for carrying on his intrigue with no better conduct, than to be discovered, and pay so dear for his pleasure." In this, however, we differ; our cuckolds are laughed at as fools, which is monstrously absurd, whilst the transgressor is denominated a fine fellow, no less monstrously unjust. How far the laws of England may be accessary to such glaring perversity of sentiment, it is difficult to say; but if one were disposed to fear with Mr Christian, (see his notes on Blackstone, lib. 1, ch 16.) "that there is little reason to pay a compliment to them for their respect and favour to the female sex,' he might not hesitate to suspect some radical vice in their constitution, which could so far debase female honour as to leave it problematical, whether or not the violaters of it, in any sense or degree, were capable of any thing but infamy. 'Twere too puritanical, perhaps, to join Cowper in his ironical commendation : "But now, yes, now, We are become so candid and so fair, But surely it is desirable, that a nation professing supreme regard to a divine revelation, should shew something of its abhorrence, at a crime which strikes at the root of all social comfort and happiness.-E. and other useful vegetables, which there is the greatest reason to suppose will flouish in so fine a climate, and so rich a soil. Though this and the neighbouring islands lie within the tropic of Capricorn, yet the heat is not troublesome, nor did the winds blow constantly from the east. We had frequently a fresh gale from the S.W. for two or three days, and sometimes, though very seldom, from the N.W. Tupia reported, that south-westerly winds prevail in October, November, and December, and we have no doubt of the fact. When the winds are variable, they are always accompanied by a swell from the S.W. or W.S.W.; there is also a swell from the same points when it is calm, and the atmosphere loaded with clouds, which is a sure indication that the winds are variable, or westerly out at sea, for with the settled trade-wind the weather is clear. The meeting with westerly winds, within the general limits of the eastern trade, has induced some navigators to suppose that they were near some large tract of land, of which, however, I think they are no indication. It has been found, both by us and the Dolphin, that the trade-wind, in these parts, does not extend farther to the south than twenty degrees, beyond which, we generally found a gale from the westward; and it is reasonable to suppose, that when these winds blow strong, they will drive back the easterly wind, and consequently encroach upon the limits within which they constantly blow, and thus necessarily produce variable winds, as either happens to prevail, and a south-westerly swell. This supposition is the more probable, as it is well known that the trade-winds blow but faintly for some distance within their limits, and therefore may be more easily stopped or repelled by a wind in the contrary direction : It is also well known, that the limits of the trade-winds vary not only at different seasons of the year, but sometimes at the same season, in different years. There is therefore no reason to suppose that south-westerly winds, within these limits, are caused by the vicinity of large tracts of land, especially as they are always accompanied with a large swell, in the same direction in which they blow; and we find a much greater surf beating upon the shores of the south-west side of the islands that are situated : |