Philosophical partMarsh, Capen & Lyon, 1833 |
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Page vii
... evil , physical and moral 138 Origin of evil 140 Comparison of natural morality with christian morality 143 Natural goodness of man 155 SECTION VII . PRACTICAL CONSIDERATIONS . Modifications of the affective and intellectual phenomena ...
... evil , physical and moral 138 Origin of evil 140 Comparison of natural morality with christian morality 143 Natural goodness of man 155 SECTION VII . PRACTICAL CONSIDERATIONS . Modifications of the affective and intellectual phenomena ...
Page 63
... evil , nor do an injustice . Now , if God act according to his nature , man cannot be degraded by laws dictated to him by the Creator , or by his will not being absolute . In the ORIGIN OF THE MENTAL DISPOSITIONS . 63.
... evil , nor do an injustice . Now , if God act according to his nature , man cannot be degraded by laws dictated to him by the Creator , or by his will not being absolute . In the ORIGIN OF THE MENTAL DISPOSITIONS . 63.
Page 116
... evil . So also the feelings proper to man , according to nature , must desire the common wel- fare . It is therefore not astonishing that the philosophers of China , Hindostan , and Greece , the eastern and western Christians , and the ...
... evil . So also the feelings proper to man , according to nature , must desire the common wel- fare . It is therefore not astonishing that the philosophers of China , Hindostan , and Greece , the eastern and western Christians , and the ...
Page 121
... evil . A man of great understanding and good edu- cation is also more blameable for a fault than an uncultivated and stupid individual . Thus , the first condition to freedom is will , an effect of knowledge and reflection . The second ...
... evil . A man of great understanding and good edu- cation is also more blameable for a fault than an uncultivated and stupid individual . Thus , the first condition to freedom is will , an effect of knowledge and reflection . The second ...
Page 124
... evil , of right and wrong , of virtue and vice , of merit and demerit , of moral liberty and responsibility . The majority of every existing community require to be conduc- ted by regulations which must even be imposed upon them in a ...
... evil , of right and wrong , of virtue and vice , of merit and demerit , of moral liberty and responsibility . The majority of every existing community require to be conduc- ted by regulations which must even be imposed upon them in a ...
Common terms and phrases
activity admit affective and intellectual animals Aristotle Atheist attention belief benevolence Bishop Butler body brain cause charity Christianity civil Common Significations consider Creator degree depend desire determinate disagreeable affection Disorders dispositions divine doctrine Dugald Stewart Epicurus evil excite existence Explanation according external senses facul faculties proper farther feelings French language functions fundamental faculties fundamental powers George Combe greater number happiness human nature ideas impressions inactivity predisposes inclinations individual inferior influence innate innate ideas instinct intellectual faculties judgment justice kind knowledge liberty love of approbation Malebranche manifestations mankind manner means memory mind misery modes of action modified moralists motives nations natural laws natural morality never object observation opinion organization particular passions peculiar perception persons philosophers Phrenological Society Phrenology physical Plato pleasure precepts produce propensities Pyrrho Pythagoras reason relations religion religious revealed selfishness sensation sentiments society soul species Spurzheim superior things tion Titian truth understanding virtue whilst
Popular passages
Page 139 - All things come alike to all : there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not : as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 148 - God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands...
Page 172 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Page 61 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 150 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
Page 172 - He that regardeth the day regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.
Page 139 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill ; but time and chance happeneth to them all.
Page 117 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 3° Moreover whom he did predestinate, them he also called : and whom he called, them he also justified : and whom he justified, them he also glorified.
Page 146 - That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
Page 123 - ... doing this, we naturally and unavoidably approve some actions, under the peculiar view of their being virtuous and of good desert; and disapprove" others, as vicious and of ill desert.