Philosophical partMarsh, Capen & Lyon, 1833 |
From inside the book
Results 1-5 of 25
Page 26
... internal faculties , maintains that the internal dispositions , though they may be excited by ex- ternal impressions , are often active by their own inherent power alone . According to Locke , moral principles must be proved . I think ...
... internal faculties , maintains that the internal dispositions , though they may be excited by ex- ternal impressions , are often active by their own inherent power alone . According to Locke , moral principles must be proved . I think ...
Page 28
... internal impulse to act in a certain way in ignorance of the cause ? I take it in the latter signification ; thus the word instinct denotes every inclination to act arising from within . Instincts , moreover , are merely effects , and ...
... internal impulse to act in a certain way in ignorance of the cause ? I take it in the latter signification ; thus the word instinct denotes every inclination to act arising from within . Instincts , moreover , are merely effects , and ...
Page 29
... internal impulsions or instincts . A dog may be hungry , but with the op- portunity he will not eat , because he remembers the blows which he has received for having done so under similar circumstances . If , in following his master ...
... internal impulsions or instincts . A dog may be hungry , but with the op- portunity he will not eat , because he remembers the blows which he has received for having done so under similar circumstances . If , in following his master ...
Page 30
... internal , as well as the external senses . Moreover , the causes of the different kinds of understanding must also be pointed out , and new observations in consequence become necessary . Finally , I repeat , that man does not always ...
... internal , as well as the external senses . Moreover , the causes of the different kinds of understanding must also be pointed out , and new observations in consequence become necessary . Finally , I repeat , that man does not always ...
Page 33
... internal . An answer to the second question is given with more difficulty than to the first . Dr. Reid with some of his predecessors , dis- tinguished between sensation and perception . He understood by the former the consciousness of ...
... internal . An answer to the second question is given with more difficulty than to the first . Dr. Reid with some of his predecessors , dis- tinguished between sensation and perception . He understood by the former the consciousness of ...
Common terms and phrases
activity admit affective and intellectual animals Aristotle Atheist attention belief benevolence Bishop Butler body brain cause charity Christianity civil Common Significations consider Creator degree depend desire determinate disagreeable affection Disorders dispositions divine doctrine Dugald Stewart Epicurus evil excite existence Explanation according external senses facul faculties proper farther feelings French language functions fundamental faculties fundamental powers George Combe greater number happiness human nature ideas impressions inactivity predisposes inclinations individual inferior influence innate innate ideas instinct intellectual faculties judgment justice kind knowledge liberty love of approbation Malebranche manifestations mankind manner means memory mind misery modes of action modified moralists motives nations natural laws natural morality never object observation opinion organization particular passions peculiar perception persons philosophers Phrenological Society Phrenology physical Plato pleasure precepts produce propensities Pyrrho Pythagoras reason relations religion religious revealed selfishness sensation sentiments society soul species Spurzheim superior things tion Titian truth understanding virtue whilst
Popular passages
Page 139 - All things come alike to all : there is one event to the righteous, and to the wicked ; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not : as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.
Page 148 - God that made the world, and all things therein, seeing that he is Lord of heaven and earth, dwelleth not in temples made with hands...
Page 172 - For one believeth that he may eat all things: another, who is weak, eateth herbs. Let not him that eateth despise him that eateth not; and let not him which eateth not judge him that eateth: for God hath received him.
Page 61 - For there are some eunuchs, which were so born from their mother's womb: and there are some eunuchs, which were made eunuchs of men: and there be eunuchs, which have made themselves eunuchs for the kingdom of heaven's sake. He that is able to receive it, let him receive it.
Page 150 - If a brother or sister be naked, and destitute of daily food, And one of you say unto them, Depart in peace, be ye warmed and filled; notwithstanding ye give them not those things which are needful to the body; what doth it profit? Even so faith, if it hath not works, is dead, being alone.
Page 172 - He that regardeth the day regardeth it unto the Lord; and he that regardeth not the day, to the Lord he doth not regard it.
Page 139 - I returned, and saw under the sun, that the race is not to the swift, nor the battle to the strong, neither yet bread to the wise, nor yet riches to men of understanding, nor yet favour to men of skill ; but time and chance happeneth to them all.
Page 117 - And we know that all things work together for good to them that love God, to them who are the called according to his purpose. "For whom he did foreknow, he also did predestinate to be conformed to the image of his Son, that he might be the firstborn among many brethren. 3° Moreover whom he did predestinate, them he also called : and whom he called, them he also justified : and whom he justified, them he also glorified.
Page 146 - That it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables; I will utter things which have been kept secret from the foundation of the world.
Page 123 - ... doing this, we naturally and unavoidably approve some actions, under the peculiar view of their being virtuous and of good desert; and disapprove" others, as vicious and of ill desert.