cases of Jouffroy, as given by Naville, The Christ, p. 17; and of Renan, Recollections, pp. 293 f.

How very different the spirit inspired by the religion of the Bible, as we find it expressed by the ancient saints: 'Whom have I in heaven but Thee? and there is none upon earth that I desire beside Thee! My flesh and my heart faileth; but God is the strength of my heart, and my portion for ever.' 'Death is swallowed up in victory. O death, where is thy sting? O grave, where is thy victory? Thanks be to God, which giveth us the victory through our Lord Jesus Christ!'

INDEX.

ADDISON on religion in England last | 'Book-revelation,' not impossible, 56.

century, 2, 341.

Age of the earth, 351.

Agnosticism, 5.

Alexandrian manuscript, 78.

Aristotle, fate of his later works,
95.

Atheism often springs from moral
causes, 9; its loneliness, 333,
388.

Atheists, many real, 8.

Buddha did not claim to work
miracles, 165.

CAIRNS, Principal, comparison of
the Christ of the Synoptics with
the Christ of John, 252.
Calderwood, Professor, evolution
not inconsistent with Theism,
25; the Bible not a science-
revelation, 343.

Authenticity of the New Testament, Carlyle on the power of faith, 325.

reasonable, attainable
without inspiration, 63, 65.

BARNABAS, testimony to Matthew, Christ, as set forth in Paul's unques-

tioned Epistles, 124; only founder
of a world-religion who claimed to
work miracles, 165; His resurrec-
tion, 223; the fountain of modern
history, 248; peculiar relation to
Christianity, 249; vain attempts
to explain Him away, 251; His
sinlessness, 255; power of His
personality, 259; His teaching,
260; His kingdom, 265; univer-
sality of His purpose, 266; con-
quers by love, 268; His plan
complete from the first, 269; His
divinity, 275; testimonies to His
character, 367.

Christianity, its relation and duty | Development hypothesis not neces-

towards science, 29; adjusts itself
to real discoveries, 31; only great
religion authenticated by miracles,
165; victorious struggle with
ancient heathenism, 312; modern
progress compared with ancient
progress, 314; its power unspent,
317; change produced by it in
the ancient world, 320; sources
and causes of its power, 326.
Church, continuity of, 91; Paul's
teaching in regard to, 127; its
planting, 291; its universal des-
tiny, 292; its corruption prophe-
sied, 293.

sarily inconsistent with Theism,
25, 344; only a mode of opera-
tion, 26; not yet an ascertained
fact of science, 28, 348.
Difficulties in religion, whence they
arise, 37; mode of treating, 42;
no system without difficulties, 47 ;
their uses, 48.
Doctrines of Christianity, taught in
Paul's unquestioned Epistles, 126;
run up into Christ, 249.
Du Bois-Reymond, thought a new
beginning in nature, 351.

Clement of Alexandria cited as EARTH, age of, 351.
witness, 88.

Clement of Rome cited as witness,
98.

Clementine Homilies, testimony to
John's Gospel, 143.

Clifford, Professor, on loneliness of
Atheism, 333.

Confucius did not claim to work
miracles, 165.

Congruity, argument from, 359.
Convergence of Christian evidences,
384.

Corinthians, First and Second, un-
questioned Epistles of Paul, 110.
Creation, Bible account of, 20;
order of, 23.

Criticism, battle of, unavoidable,
155.

DARWIN, evolution not inconsistent

with Theism, 347.

Davison on independence and con-
vergence of the Christian evidences,
384.

Ephraem's Commentary on Tatian's
Diatessaron discovered, 146.
Evidence must correspond to sub-
ject, 4, 76, 225; what kind to
be expected for the Christian
miracles, 190.

Evolution not necessarily inconsis-
tent with Theism, 25, 344; only
an hypothesis, 348.

Ewald on the character of Christ,
370.

'Experience,' Hume's argument
against miracles from, 180; has
nothing to say against the Chris-
tian miracles, 187.

FATHERS, their mode of quoting the
New Testament, 353.

Flint, Professor, on limits of physical
science, 343.

Forgery of the New Testament in
the second century impossible,
104.

Fulness of the times, 290.

Gibbon on the number of the early
Christians, 315.

Godet on connection of the miracles

with the gospel history, 194.
Gospels, table of dates assigned to,
153.

Greg, W. R., on character of Christ,
378.

HASE on the Socrates of Xenophon

and Plato, 366.

Healings, gifts of, 207.

positions in regard to, 61; danger
of pressing a rigid view at first
too strongly, 67; quotation from
Hodge, 352; from Baxter, 353.
Irenæus cited as witness, 83.

JANET, evolution not inconsistent
with Theism, 345.

Jerusalem, its destruction prophe-
sied, 295.

Jews, their monotheism, 280; won-
derful preservation, 282; expecta-
tion of a Messiah, 288.

John's testimony to Christ's resurrec-
tion, 233.

Josephus on the Jewish expectation
of a Messiah, 288, note.

Heretics, their testimony to the New Justin Martyr cited as witness, 96.
Testament, 100.

Hilgenfeld, New Testament books
accepted by him, 134, 151.
Hippolytus cited as witness, 86;
testimony of his 'Refutation of
all Heresies' to John, 141.
Hodge on inspiration, 352.
Holtzmann, New Testament books
assigned to first century, 152.

KEIM on the expectation of a

Messiah, 289; on the character
of Christ, 369.

Keshub Chunder Sen on the char-
acter of Christ, 374.

Kingdom of God, a new idea,
265.

Hume's argument against the credi-LANGE on the number of the early

bility of miracles discussed, 180;
a perfect moral character contrary
to 'experience,' 383.
Huxley on spontaneous generation,

349.

Hymnals of the Church prove its
real unity, 71.

INCARNATION of God needed by Lord's Supper, argument from, 296.

man, 329.

India, progress of missions in, 316.
Inspiration, a theory of, not neces-
sary at the outset, 58; three

Lotze on the mode of divine action
in a miracle, 178, 357; evolution
not inconsistent with Theism,
347.