fifty four

God, is God, and man ;

God of the substance of the father, begotten before the worlds and man of the substance of his mother, born in the world;

Perfect god and perfect man of a reasonable soul, and humane flesh subsisting;

Equal to the father, as touching his Godhead: and inferiour to the father, as touching his manhood.

Who although hee bee Cod, and man¦ yet hell is not two, but one Christ;

One not by conversion of the Godhead into flesh but by taking of the manhood into God; One altogether; not by confusion of substance. but by Unity of person.

ffor as the reasonable Soule and flesh is one man: sog god and man is one Christ.

Who

Who suffered for our Salvation descended into hell, rose again the third day from the dead. He ascended into heaven, he sitteth on the right hand of the father, god Almighty from whence he shall come to judg the quick and the dead. At whose coming all men shall rise again with

un

their bodies and shall give accompt for their own works.

1. 21. The 58th page of the MS. Book commences with the word "Who".

they

A

And that have done good shall go into life everlasting and they that have done evil into everlasting fire.

This is the Catholick faith. which, except a man believe faithfully, he cannot be saved,

Glory be to the father, and to the son and to the holy Ghost;

As it was in the begining, is now, and ever shall
bel; world without end. Amen.

Here followeth the Litany or general Sup-
plicačon to be sung or said after morning
prayer vpon Sundaies, wednesdaies and
fridaies, and a other times, when it shall
bee comanaded by the Ordinary■

O God the father of heaven have mercy vpon
vs miserable sinners.

O God the father of heaven have mercy vpon vs miserable sinners.

O God the son, Redeemer of the world have mercy vpon vs miserable Sinners.

O God the son, Redeemer of the world have mercy vpon vs miserable sinners.

O, God the holy Ghost, proceeding from the father, and the son have mercy vpon vs miserable sinners.

O God the holy Ghost, proceeding from

fifty five

1. 24. The 59th page of the MS. Book commences with the words "O God". 1. 24. "O, God" written in an engrossing character.

fifty six

the father, and the Son: have mercy vpon vs miserable sinners.

O holy, blessed, and glorious Trinity, three

and

persons, one God: have mercy vpon vs miserable Sinners.

O holy blessed and glorious Trinity, three persons and one God: have mercy upon vs miserable sinners.

Remember not Lord our offences, nor the offences of our forefathers, neither take thou vengeance of our sins spare vs, good Lord, spare thy people whom thou hast redeemed with thy most precious bloud, and be not angry with vs for ever. Spare vs, good Lord.

ffrom all evil

and mischi fe, from sin, from the crafts and assaults of the devil, from thy wrath, and from everlasting damnation.

Good Lord, deliver vs.

ffrom all blindnesse of heart; from pride, vain] glory, and hypocrisy from envy, hatred, and malice, and all vncharitableness,

Good Lord, deliver vs.

ffrom fornication, and all other deadly sin; and from all the deceits of the world, the flesh, and the devil,

Good Lord, deliver vs.

1. 15. In "mischief", the "i" written on a letter which it obliterates.

1. 20.

In "hypocrisy", an "i" altered into the "y".

1. 27. The 59th page of the MS. Book has no catch-word.

ffrom ligh ning, and tempest; from plague,
pestilence, and famine; from battell, and murder,
and from sudden death,

Good Lord, deliver vs.

ffrom all sedition, privy conspiracy, and rebellion ¦
from all false doctrine, heresie, and schism;
from hardnesse of heart, and contempt of thy
word and comandment,

Good Lord, deliver vs.

By the mystery of thy holy incarnation; by thy
holy nativity and circumcision; by thy baptism,
fasting, and temptation,

Good Lord, deliver vs.

By thine agony and bloudy sweat; by thy cross
and passion by thy precious death and burial,
by the glorious resurrection and ascension; and
by the coming of the holy Ghost,

Good Lord, deliver vs.

In all time of our tribulation; in all time of our
wealth; in the hours of death, and in the day of
Judgment,

Good Lord, deliver vs.

We sinners do beseech thee to heare vs, O
Lord, God. and that it may please thee to rule
and govern thy holy Church vniversal in the
right way;

Weg beseech thee to heare vs, good Lord.

1. 1. The 60th page of the MS. Book commences with the word "ffrom".

1. 8. In "comandment", the "n" written on a "u"

fifty seven

That it may pleas thee to keep and strengthen in the true worshipping of thee, in righteousness and holinesse of life, thy servant Charles our most gracious King and Governour;

Wee beseech thee to heare vs, good Lord.

That it may pleas thee to rule his heart in thy faith, feare, and love, and that he may evermore haue affiance in thce, and ever seeke thy honour and glory;

Wee beseech thee to heare vs, good Lord. That it may please thee to be his defender and keeper, giving him the victory over all his enemies

Weg beseech thee to hear vs, good Lord. That it may please thee to bless and preserve

our gra ious Queeng Katherine, Mary the

A

Queen Mother, James Duke of Yorke, and all the royal family;

Wee beseech thee to heare vs, good Lord. That it may please thee to illuminate all Bishops,

Priests, and Deacons with true knowledg] and vnderstanding of thy word, and that both by their preaching and living they may sell it forth, and shew it accordingly;

1. 6. The 60th page of the MS. Book has no catch-word.

1. 7.

The 61st page of the MS. Book commences with the word "That '. 1. 17. After "Mary", a blot, as if to obliterate a point.