Chambers's Encyclopaedia: Swastika to Zyrianovsk and index

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W. & R. Chambers, Limited, 1896

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Page 296 - Faith is this : that we worship one God in Trinity, and Trinity in Unity, neither confounding the Persons, nor dividing the substance. For there is one Person of the Father, another of the Son, and another of the Holy Ghost. But the Godhead of the Father, of the Son, and of the Holy Ghost, is all one ; the glory equal, the majesty coeternal.
Page 228 - ... a custom loathsome to the eye, hateful to the nose, harmful to the brain, dangerous to the lungs, and in the black stinking fume thereof, nearest resembling the horrible Stygian smoke of the pit that is bottomless.
Page 274 - Christ : and that there is made a conversion of the whole substance of the bread into the body, and of the whole substance of the wine into the blood ; which conversion the Catholic Church calls Transubstantiation.
Page 289 - Chancellor of the Duchy of Lancaster with a seat in the Cabinet.
Page 187 - I left the woods for as good a reason as I went there. Perhaps it seemed to me that I had several more lives to live, and could not spare any more time for that one.
Page 195 - I would prepare myself for no man in England but Lord Thurlow. When I am to meet with him, I should wish to know a day before.
Page 4 - God-dam ! elle vous sangle un soufflet de crocheteur : preuve qu'elle entend. Les Anglais, à la vérité, ajoutent, par-ci par-là, quelques autres mots en conversant; mais il est bien aisé de voir que God-dam est le fond de la langue ; et si monseigneur n'a pas d'autre motif de me laisser en Espagne...
Page 130 - When all is done, (he concludes,) human life is at the greatest and the best but like a froward child, that must be played with and humoured a little to keep it quiet, till it falls asleep, and then the care is over.
Page 280 - ... or their measures or counsels, or in order to put any force or constraint upon, or to intimidate or overawe both houses, or either house of parliament...
Page 23 - ... years. No one is bound to pay taxes specially appropriated to defraying the expenses of a creed to which he does not belong. The free exercise of worship is guaranteed within the limits compatible with public order and proper behaviour.

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