FAUST. So! this is it. This is the poodle's seed, MEPHISTOPHeles. Most learned Sir, accept my salutation, MEPHISTOPHEles. The question seems but vain For one who holds the world in such disdain, FAUST. But when of such as you the name we know, The name declares it: we no more require, * Baalzebub, or Beelzebub, the master of flies; Abaddon. (Heb.), Apollyon (Gr.), destroyer or exterminator; Diabolus, the calumniator. Fallen cherub, to be weak is miserable; Doing or suffering; but of this be sure, MEPHISTOPHEles. A portion of that power, That ever Evil wills, Good ever to create. FAUST. Well, well, but how shall I this problem penetrate? MEPHISTOPHELES. The Spirit am I that denies evermore, And that with justice, all creation Richly deserves annihilation; Better it were that nought had ever been. 'Tis thus all things, that are by your word sin, Destruction, in short evil, meant, Are my peculiar element. FAUST. Thou callest thyself a part, yet standest whole by me. To do ought good never will be our task, But ever to do ill our sole delight, As being the contrary to His high will MEPHISTOPHEles. The unpretending truth is all I tell to thee. Part of the part am I, that at the first was all;* Part of the darkness that brought forth the light, That proud light that doth now in question call, The ancient rank and space of mother Night. * Chaos and his dark pavilion spread Wide on the wasteful deep; with him enthroned, Sat sable-vested Night, eldest of things, The consort of his reign; and by them stood If some other place, From your dominions won, the etherial king I travel this profound: direct my course : Paradise Lost. Yet it succeeds not, for howe'er it strives, FAUST. Aye, now I see your worthy trade; MEPHISTOPHELEs. And truly I have little progress made; In spite of every obstinate endeavour, All I have tried has been without success: Nox, one of the most ancient of the heathen deities, daughter of Chaos, who gave birth to the Day and the Night from her amour with her brother Erebus, son of Darkness and Chaos, a rude and shapeless mass of matter, which the poets supposed existed before the formation of the world. Hesiod first asserted it, and it is probably obscurely drawn from Moses, being copied from the annals of Sanchoniathon, whose age is fixed as antecedent to the siege of Troy. Waves, tempests, earthquakes, fire,—all in vain, And the infernal stock, of men and beasts the brood, How many have I buried, yet Still ever circulates a young fresh blood. Nought private to myself would have remained. FAUST. So then, against the Unreposing Thou thy cold devil's fist opposing, * For Hot, Cold, Moist and Dry, four champions fierce, Strive here for mastery, and to battle bring Their embryon atoms.-Paradise Lost. + Elbis, the evil spirit of the Mahometans, signifying Perdition or Refractory, was so called because he would not bow the knee to Adam, alleging, that being composed of the superior Element FIRE, he ought not to be required to worship Earth. |