Faust, a tragedy, tr. by capt. [C.H.] Knox |
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Page ix
... head and heart . 12 , for your , read thine . 2 , for dusty , read lofty . 10 , for overwrought , read o'erwrought . 15 , for clogs , read cloys . 6 , read upon the path . 9 , for or , read for . 21 , for and , read under . 7 , for ...
... head and heart . 12 , for your , read thine . 2 , for dusty , read lofty . 10 , for overwrought , read o'erwrought . 15 , for clogs , read cloys . 6 , read upon the path . 9 , for or , read for . 21 , for and , read under . 7 , for ...
Page 18
... head , The tuneful voice was heard on high , Arise ye , more than dead ; Then Hot and Cold , and Moist and Dry , In order to their stations leap , And music's power obey . From harmony , from heavenly harmony , This universal frame ...
... head , The tuneful voice was heard on high , Arise ye , more than dead ; Then Hot and Cold , and Moist and Dry , In order to their stations leap , And music's power obey . From harmony , from heavenly harmony , This universal frame ...
Page 50
... head , A creeping horror on the air is shed , Down from the roof it sinks , and seizes me . Spirit invoked , I feel thou hoverest near , Unveil thyself - appear ! Ha , what conflict tears my heart , Unto what new emotions starts my mind ...
... head , A creeping horror on the air is shed , Down from the roof it sinks , and seizes me . Spirit invoked , I feel thou hoverest near , Unveil thyself - appear ! Ha , what conflict tears my heart , Unto what new emotions starts my mind ...
Page 58
... head ; And ere the half - way house we gain Most likely a poor devil's dead . * FAUST . Is parchment then to be the holy spring , A draught from which for ever quenches thirst ? No life renewed to thee that draught will bring , From ...
... head ; And ere the half - way house we gain Most likely a poor devil's dead . * FAUST . Is parchment then to be the holy spring , A draught from which for ever quenches thirst ? No life renewed to thee that draught will bring , From ...
Page 61
... head : a monk , who had heard that Beelzebub signifies in Hebrew the god of flies , reported that he saw this spirit come to take possession of him . Even the learned themselves , who had not applied to natural philosophy , seem to have ...
... head : a monk , who had heard that Beelzebub signifies in Hebrew the god of flies , reported that he saw this spirit come to take possession of him . Even the learned themselves , who had not applied to natural philosophy , seem to have ...
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Faust, a Tragedy, Tr. by Capt. [C. H. ] Knox Johann Wolfgang Von Goethe,Silas White No preview available - 2015 |
Common terms and phrases
16th century Accursed already ALTMAJER angels animal art thou aught bear behold Belial Blocksberg bosom BRANDER breast bring canst child CHORUS dance dare dear deep delight devil divine door dost thou doth earth eternal evil eyes fair FAUST feel fire flame FROSCH gaze Germany give gladly glorious glow Goethe harmony hast thou hath hear heaven heisa holy honour Incubus Juch lady libertine light look Lord mankind MARGARET MARTHA MEPHISTOPHELES mind mother Natural Theology nature ne'er never night nought o'er once Open bolt Paradise Lost pleasure poodle poor pray round Salamander seems seizes sense shew SIEBEL sing soar song soul Spinoza spirit stars sweet thee thine things thou art thought thyself to-day topheles truth unto WAGNER WALPURGIS NIGHT whilst whole wine WITCH word young دو
Popular passages
Page 16 - tis said) Before was never made, But when of old the sons of morning sung, While the Creator great His constellations set, And the well-balanced world on hinges hung. And cast the dark foundations deep, And bid the weltering waves their oozy channel keep.
Page 25 - With lust and violence the house of God? In courts and palaces he also reigns, And in luxurious cities, where the noise Of riot ascends above their loftiest towers, And injury and outrage: and when night Darkens the streets, then wander forth the sons Of Belial, flown with insolence and wine.
Page 69 - THERE is in souls a sympathy with sounds, And as the mind is pitched the ear is pleased With melting airs or martial, brisk or grave, Some chord in unison with what we hear Is touched within us, and the heart replies.
Page 17 - Ring out, ye crystal spheres! Once bless our human ears, If ye have power to touch our senses so; And let your silver chime Move in melodious time; And let the bass of heaven's deep organ blow, And with your ninefold harmony Make up full consort to the angelic symphony.
Page 35 - AND I saw a new heaven and a new earth : for the first heaven and the first earth were passed away : and there was no more sea. 2 And I John saw the holy city, new Jerusalem, coming down from God out of heaven, prepared as a bride adorned for her husband. 3 And I heard a great voice out of heaven saying, Behold, the tabernacle of God is with men, and he will dwell with them, and they shall be his people, and God himself shall be with them, and be their God.
Page 15 - Where wast thou when I laid the foundations of the earth? declare, if thou hast understanding. Who hath laid the measures thereof, if thou knowest? or who hath stretched the line upon it? Whereupon are the foundations thereof fastened? or who laid the corner stone thereof; when the morning stars sang together, and all the sons of God shouted for joy?
Page 18 - From harmony, from heavenly harmony, This universal frame began : When Nature underneath a heap of jarring atoms lay, And could not heave her head, The tuneful voice was heard from high, Arise, ye more than dead ! Then cold and hot, and moist and dry, In order to their stations leap, And music's power obey. From harmony, from heavenly harmony. This universal frame began : From harmony to harmony Through all the compass of the notes...
Page 7 - We owe the great writers of the golden age of our literature to that fervid awakening of the public mind which shook to dust the oldest and most oppressive form of the Christian religion.
Page 128 - Mid countless brethren with a lonely heart Through courts and cities the smooth savage roams Feeling himself, his own low self the whole ; When he by sacred sympathy might make The whole one self! self, that no alien knows! Self, far diffused as Fancy's wing can travel ! Self, spreading still ! Oblivious of its own, Yet all of all possessing...
Page 133 - Since thy original lapse, true liberty Is lost, which always with right reason dwells Twinn'd, and from her hath no dividual being : Reason in man obscur'd, or not obey'd, Immediately inordinate desires, And upstart passions, catch the government From reason ; and to servitude reduce Man, till then free.