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he passed by on the other side. these, Adultery, fornication, unAnd likewise a Levite, when he cleanness, lasciviousness, idolawas at the place, came and look-try, witchcraft, hatred, variance, od on him, and passed by on the emulations, wrath, strife, sedither side. But a certain Sama- tions, heresies, envyings, muritan, as he journeyed, came ders, drunkenness, revellings, and where he was: and when he saw such like: of the which I tell you im, he had compassion on bim, before, as I have also told you in nd went to him, and bound up time past, that they who do such is wounds, pouring in oil and things, shall not inherit the kingvine; and set him on his own dom of God. But the fruit of the least, and brought him into an Spirit is love, joy, peace, long-sufno, and took care of him. And fering, gentleness, goodness, faith, in the morrow, when he depart. meekness, temperance : against ed, he took out two-pence, and such there is polaw. And they that gave them to the host, and said are Christ's have crucified the unto him, Take care of him; and flesh, with the affections and lusts. whatsoever thou spendest more. The Gospel. St. Luke, xvii. 11. when I come again, I will repay AND it came to pass, as Jesus thee. Which now of these three, went to Jerusalem, that he thinkest thou, was neighbour un- passed through the midst of Sato bim that fell among the thieves? maria and Galilee. And as he enAnd he said, He that showed mer- tered into a certain village, there cy on bim. Then said Jesus uro met bir ten men that were lepers, bim, Go, and do thou likewise. who stood afar off. And they lifted

up their voices, and said, Jesus, The fourteenth Sunday after Master, have mercy on us. And Trinity.

when he saw them, he said unto The Collect.

them, Go show yourselves unto ALMIGHTY and everlasting the priests. And it came to pass,

God, give unto us the increase that, as they went, they were of faith, hope, and charity; and cleansed. And one of them, when that we may obtain that which he saw that he was healed, turned thon dost promise, make us to back, and with a loud voice glorilove that which thou dost com-fied God, and fell down on his face mand, through Jesus Christ our at his feet, giving him thanks: and Lord. Amen.

he was a Samaritan. And Jesus The Epistle. Gal. v. 16.

answering said, Were there not I Say then, Walk in the Spirit, ten cleansed ? but where are the

and ye shall not fulfil the lust nine ? There are not found that of the flesh. For the flesh lust- returned to give glory to God, eth against the Spirit, and the Spirit against the fesh; and these unto bim, Arise, go thy way: thy

save this stranger. And he said are contrary the one to the other; faith hath made thee wholé.

80 that ye cannot do the things i that ye would. But if ye be led The fifteenth Sunday after Trinity. by the Spirit, ye are not under

The Colieci. the law. Now the works of the KEEP, we beseech thee, O Lord, lesh are manifest, which are tby Church with thy perpe

tual mercy: And because the of the air : for they sow not, nei. frailty of man without thee can-ther do they reap, nor gather int.) not but fall, keep us ever by thy barns; yet your heavenly Father help from all things hurtful, and feedeth them. Are ye not much lead us to all things profitable to better than they? Which of you, our salvation, through Jesus by taking thought, can add one Christ our Lord. Amen. cubit unto his stature ? And why

The Epistle. Gal. vi. 11. take ye thoughtforraiment? Con-, YE see how large a letter I have sider the lilies of the field, bow

written unto you with mine they grow: they toil not, neither own hand. As many as desire to do they spin; and yet I say unto make a fair show of the flesh, they you, that even Solomon in all his constrain you to be circumcised: glory was not arrayed like one of only lest they should suffer perse these. Wherefore if God so clothe cution for the cross of Christ. For the grass of the field, which toneither they themselves who are day is, and to-morrow is cast into circumcised keep the law; but the oven; shall he not much more desire to have you circumcised, clothe you, O ye of little faith that they may glory in your flesh. Therefore take no thought, say. But God forbid that I should glory, ing, What shall we eat? or, What save in the cross of our Lord Je- shall we drink? or, Wherewithal sus Christ, by whom the world is shall we be clothed? (for after al crucified unto me, and I unto the these things do the Gentiles seek :) world. For in Christ Jesus nei- for your heavenly Father knowther circumcision availeth any eth that ye have need of all these thing, nor uncircumcision, but a things. But seek ye first the kingnew creature. And as many as dom of God, and his righteousness, walk according to this rule, peace and all these things shall be added be on them, and mercy, and upon unto you. 'Take therefore no the Israel of God. From hence thought for the morrow; for the forth let no man trouble me, for morrow shall take thought for the I bear in my body the marks of things of itself: sufficient unto the the Lord Jesus. Brethren, the day is the evil thereof. grace of our Lord Jesus Christ be with your spirit. Amen.

The sixteenth Sunday after Trinity. The Gospel. St Matt. vi. 24.

The Collect. N: man can serve two masters: O Lord, we beseech thee, let

for either he will hate the one, thy continual pity cleanse and and love the other; or else he will defend thy Church ; and because hold to the one, and despise the it cannot continue in safety withother: Ye cannot serve God and out thy succour, preserve it evermammon. Therefore I say unto more by thy help and goodness, you, Take no thought for your through Jesus Christ our Lord. life, what ye shall eat, or what ye Amen. shall drink, nor yet for your body, The Epistle. Ephes. jii. 13. what ye shall put on : Is not the I Desire that ye faint not at my life more than meat, and the body tribulations for you, which is Han raiment ? Behold the fowls your glory. For this cause I bow

my knees unto the Father of our visited his people. And this ru. Lord Jesus Christ, of whom the mour of him went forth throughwhole family in heaven and earth out all Judea, and throughout all is named, that he would grant the region round about. you, according to the riches of his glory, to be strengthened The serenteenth Sunday ajier with might by his Spirit in the

Trinity. inner man; that Christ may dwell

The Collect. in your hearts by faith; that ye, LORD, we pray thee, that thy being rooted and grounded in love, grace may always prevent and may be able to comprehend, with follow us; and make us continuall saints, what is the breadth, and ally to be given to all good works, length, and depth, and height; through Jesus Christ our Lord. and to know the love of Christ, men. which passeth knowledge, that The Epistle. Ephes. iv. 1. ye might be filled with all the ful. I Therefore, the prisoner of the ness of God. Now unto him that Lord, beseech you that ye walk is able to do exceeding abun-worthy of the vocation wheredantly above all that we ask or with ye are called, with all lowthink, according to the power liness and meekness, with long. that worketh in us, unto him be suffering, forbearing one another glory in the Church, by Christ Je. in love; endeavouring to keep the sus, throughout all ages, world unity of the Spirit in the bond of without end. Amen.

peace. There is one body, and The Gospel. St. Luke, vii. 11. one Spirit, even as ye are called AND it came to pass the day in one hope of your calling; one

after, that Jesus went into a Lord, one Faith, one Baptism, city called Nain; and many of one God and Father of all, who his disciples went with him, and is above all, and through all, and much people. · Now, when he in you all. came nigh to the gate of the city. The Gospel. St. Luke, siv. 1. behold, there was a dead man car. I?. came to pass, as Jesus went ried out, the only son of his mo- into the honse of one of the ther, and she was a widow: and chief Pharisees to eat bread, on much people of the city was with the Sabbath-day, that they watchher. And wben the Lord saw her,led him. And behold, there was he had compassion on her, and a certain man before him, who said unto her, Weep not. And he had the dropsy. And Jesus ancame and touched the bier, (and swering spake unto the Lawyers they that bare him stood still) and Pharisees, saying, Is it lawful and he said, Young man, I say to heal on the Sabbath-day? And unto thee, Arise. And he that was they beld their peace. And he dead sat up, and began to speak : took him, and healed him, and and be delivered bim to his mo- let him go; and answered them, ther. And there came a fear on saying, Which of you shall have all: and they glorified God, say- an ass or an os fallen into a pit, ing, that a great Propbet is risen and will not straightway pull him op among \; and, that God hathlout on tbe Sabbath-day? And they could not answer him again in the day of our Lord Jesus Christ. to these things. And he put forth a The Gospel. St. Matt. sxii. 34. parable to those who were bidden, WHEN the Pharisees had when he marked how they chose heard that Jesus had put the out the chief rooms; saying unto Sadducees to silence, they were them, When thou art bidden of gathered together. Then one of any man to a wedding, sii not them, who was a lawyer, asked down in the bighest room, lest a him a question, tempting him, and more honourable man than thou saying, Masier, which is the great be bidden of him; and he that commandment in the law ? Jesus bade thee and him come and say said unto him, Thou shalt love the to thee, Give this man place; Lord thy God with all thy heart, and thou begin with shame to and with all thy soul, and with all take the lowest room. But when thy mind : This is the first and thou art bidden, go and sit down great commančment. And the in the lowest room; that when he second is like unto it, Thou shalt that bade thee cometh, he may say love thy neighbour as thyself. On unto thee, Friend, go up higher : these two commandments hang then shalt thou have worship in all, the law and the prophets. the presence of them that sit at While the Pharisees were gathermeat with thee. For whosoevered together, Jesus asked them, exalteth himself, shall be abased ; saying, What think ye of Christ? and he that humbleth himself, whose sen is he? They say unto shall be exalted.

him, The son of David. He saith

unto them, How then doth David The eighieenth Sunday after in spirit call him Lord, saying, Trinity.

The Lord said unto my Lord, Sit The Collect.

thou on my right hand, lill I make LORD, we beseech thee, grant thine enemies thy footstool ? If

thy people grace to withstand David then call him Lord, how is the temptations of the world, the he his son ? And no man was able flesh, and the devil ; and with to answer him a word, 'neither pure hearts and minds to follow durst any man, from that day forth, thee, the only God, through Je- ask him any more questions. sus Cbrist our Lord. Amen.

The Epistle. 1 Cor. i. 4. The nineteenth Sunday after I Thank my God, always on

Trinity. your behalf, for the grace of

The Collect. God which is given you by Jesus O. God, forasmuch as without Christ; that in every thing ye are thee we are not able to please enriched by him, in all utterance, thee; mercifully grant that thy and in all knowledge ; even as Holy Spirit may in all things dithe testimony of Christ was con- rect and rule our hearts, through firmed in you. So that ye come Jesus Christ our Lord. Amen. behind in no gift; waiting for the The Epislle. Ephes. iv. 17. conning of our Lord Jesus Christ, THIS I say therefore, and testify ho shall also confirm you unto in the Lord, that ye hence

end, that ye may be blameless forth walk qot as other Gentiles

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walk in the vanity of their mind ;) The Gospel. St. Matt. is. 1. having the understanding

darken: JESUS entered into a ship, and ed, being alienated from the life of passed over, and came into his God, through the ignorance that own city. And behold, they is in them, because of the blind-brought to bim a man sick of the ness of their heart: who, being palsy, lying on a bed. And Jesus, past feeling, have given them- seeing their faith, said unto the selves over unto lasciviousness, sick of the palsy, Son, be of good to work all uncleanness with cheer, thy sins be forgiven thee. greediness. But ye have not so And behold, certain of the scribes learned Christ; if so be that ye said within themselves, This man have heard him, and have been blasphemeth. And Jesus, knowtaught by him, as the truth is in ing their thoughts, said, WhereJesus: That ye put off, conceru- fore think ye evil in your hearts? ing the former conversation, the For whether is easier to say, Thy, old man, which is corrupt accord- sins be forgiven thee? or to say, ing to the deceitful lust; and be Arise, and walk? But that ye may renewed in the spirit of your know that the Son of man hath mind: and that ye put on the new power on earth to forgive sins, man, which after God is created (then saith he to the sick of the in righteousness and true boli-palsy) Arise, take up thy bed, ness. Wherefore putting away and go unto thine house. Aud lying, speak every man truth he arose, and departed to his with his neighbour : for we are house. But when the multitude members one of another. Be ye saw it, they marvelled, and gloangry, and sin not: let not the rified God, who had given such sun go down upon your wrath : power unto men. neither give place to the devil. Let him that stole, steal no more;

The twentieth Sunday after but rather let him labour, work

Trinity. ing with his bands the thing

The Collect. which is good, that he may have o Almighty, and most merciful to give to him that needeth. Let God, of thy bountiful goodno corrupt communication pro-ness keep us, we beseech thee, ceed out of your mouth, but that from all things that may hurt us ; which is good to the use of edify- that we, being ready both in body ing, that it may minister grace and soul, may cheerfully accomunto the hearers. And grieve not plish those things which thou the Holy Spirit of God, whereby commandest, through Jesus Christ ye are sealed unto the day of re. our Lord. imen. demption. Let all bitterness, and The Epistle. Ephes. v. 15. wrath, and anger, and clamour. SEE then that ye walk circumand evil-speaking, be put away,

spectly, not as fools, but as from you, with all malice. And wise, redeeming the time, bebe ye kind one to another, ten-cause the days are evil. Whereder-hearted, forgiving one ano-fore be not unwise, but under: ther, even as God for Christ's standing what the will of the Lord sake hath forgiven you.

fis. And be not drunk with wine

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